योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-39

यद्यत्संवेद्यते यादृक्सद्वाऽसद्वा यथा यदा ।
तथानुभूयते तादृक्तत्सदस्त्वसदस्तु वा ॥ ३९ ॥

yadyatsaṃvedyate yādṛksadvā'sadvā yathā yadā ,
tathānubhūyate tādṛktatsadastvasadastu vā 39

39. yadyat saṃvedyate yādṛk sat vā asat vā yathā yadā
tathā anubhūyate tādṛk tat sat astu asat astu vā

39. yadyat yādṛk sat vā asat vā yathā yadā saṃvedyate,
tat tādṛk tathā anubhūyate,
tat sat astu vā asat astu

39. Whatever is perceived, of whatever nature—whether real or unreal—and in whatever manner or at whatever time, it is experienced in precisely that way, as such, regardless of whether it is ultimately real or unreal.

Words meanings summery:

• यद्यत् (yadyat) - whatever, whichever

• संवेद्यते (saṁvedyate) - is perceived, is known, is felt

• यादृक् (yādṛk) - of what kind, of what nature, such as

• सत् (sat) - real, existing, true

• वा (vā) - or

• असत् (asat) - unreal, non-existent, false

• वा (vā) - or

• यथा (yathā) - as, in what manner, according to

• यदा (yadā) - when, at what time

• तथा (tathā) - so, in that manner, accordingly

• अनुभूयते (anubhūyate) - is experienced, is felt, is perceived

• तादृक् (tādṛk) - of that kind, such, similar

• तत् (tat) - refers to the perceived object (that)

• सत् (sat) - real, existing, true

• अस्तु (astu) - let it be, may it be

• असत् (asat) - unreal, non-existent, false

• अस्तु (astu) - let it be, may it be

• वा (vā) - or

Words meanings and morphology

यद्यत् (yadyat) - whatever, whichever

(pronoun)

Nominative, neuter, singular of yadyat

yadyat - whatever, whichever

Reduplicated indefinite pronoun from yad

संवेद्यते (saṁvedyate) - is perceived, is known, is felt

(verb)

3rd person , singular, passive, present (laṭ) of saṃ-vid

Present Passive

Present 3rd person singular, middle voice, passive, root vid with prefix saṃ

Prefix: sam

Root: vid (class 2)

यादृक् (yādṛk) - of what kind, of what nature, such as

(adjective)

Nominative, neuter, singular of yādṛś

yādṛś - of what kind, such as, like what

Note: Refers to the nature or quality of the perceived object.

सत् (sat) - real, existing, true

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, real, true, good

Present Active Participle

Present Active Participle of root as (to be)

Root: as (class 2)

वा (vā) - or

(indeclinable)

असत् (asat) - unreal, non-existent, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil

Present Active Participle (negative)

Negative of Present Active Participle of root as (to be)

Root: as (class 2)

वा (vā) - or

(indeclinable)

यथा (yathā) - as, in what manner, according to

(indeclinable)

यदा (yadā) - when, at what time

(indeclinable)

तथा (tathā) - so, in that manner, accordingly

(indeclinable)

Note: Corresponds to yathā.

अनुभूयते (anubhūyate) - is experienced, is felt, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anu-bhū

Present Passive

Present 3rd person singular, middle voice, passive, root bhū with prefix anu

Prefix: anu

Root: bhū (class 1)

तादृक् (tādṛk) - of that kind, such, similar

(adjective)

Nominative, neuter, singular of tādṛś

tādṛś - of that kind, such, similar, like that

तत् (tat) - refers to the perceived object (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

सत् (sat) - real, existing, true

(adjective)

Nominative, neuter, singular of sat

sat - being, existing, real, true, good

Present Active Participle

Present Active Participle of root as (to be)

Root: as (class 2)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative

Imperative 3rd person singular, active voice, root as

Root: as (class 2)

असत् (asat) - unreal, non-existent, false

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, evil

Present Active Participle (negative)

Negative of Present Active Participle of root as (to be)

Root: as (class 2)

अस्तु (astu) - let it be, may it be

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative

Imperative 3rd person singular, active voice, root as

Root: as (class 2)

वा (vā) - or

(indeclinable)