योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-36

न नश्यति न चोत्पन्नं दृश्यं नाप्यनुभूयते ।
स्वयं चमत्करोत्यन्तः केवलं केवलैव चित् ॥ ३६ ॥

na naśyati na cotpannaṃ dṛśyaṃ nāpyanubhūyate ,
svayaṃ camatkarotyantaḥ kevalaṃ kevalaiva cit 36

36. na naśyati na ca utpannaṃ dṛśyaṃ na api anubhūyate
svayaṃ camatkaroti antaḥ kevalaṃ kevalā eva cit

36. dṛśyaṃ na naśyati ca na utpannaṃ na api anubhūyate
kevalā eva cit svayaṃ kevalaṃ antaḥ camatkaroti

36. The perceived (world) neither perishes nor is it born, nor is it truly experienced. Only pure consciousness (cit) itself, by its own power, manifests wonderfully within.

Words meanings summery:

• न (na) - not, no

• नश्यति (naśyati) - perishes, is destroyed

• न (na) - not, no

• च (ca) - and

• उत्पन्नं (utpannaṁ) - born, produced, manifested

• दृश्यं (dṛśyaṁ) - the visible, the perceivable, the phenomenal world

• न (na) - not, no

• अपि (api) - also, even

• अनुभूयते (anubhūyate) - is experienced, is perceived

• स्वयं (svayaṁ) - by itself, spontaneously, personally

• चमत्करोति (camatkaroti) - creates wonder, manifests wondrously, shines forth

• अन्तः (antaḥ) - within, internally

• केवलं (kevalaṁ) - merely, purely, only

• केवला (kevalā) - pure, only, singular

• एव (eva) - indeed, certainly, only

• चित् (cit) - consciousness, pure intelligence

Words meanings and morphology

न (na) - not, no

(indeclinable)

Note: Negates naśyati.

नश्यति (naśyati) - perishes, is destroyed

(verb)

3rd person , singular, active, present (Laṭ) of naś

Root: naś (class 4)

न (na) - not, no

(indeclinable)

Note: Negates utpannaṃ.

च (ca) - and

(indeclinable)

Note: Connects negations.

उत्पन्नं (utpannaṁ) - born, produced, manifested

(adjective)

Nominative, neuter, singular of utpanna

utpanna - born, produced, arisen, manifested

Past Passive Participle

From root pad with prefix ut.

Prefix: ut

Root: pad (class 4)

Note: Qualifies dṛśyaṃ.

दृश्यं (dṛśyaṁ) - the visible, the perceivable, the phenomenal world

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceivable, to be seen; the object of sight, the phenomenal world

Gerundive/Future Passive Participle

From root dṛś (to see) + ya suffix.

Root: dṛś (class 1)

Note: Subject of the first clause.

न (na) - not, no

(indeclinable)

Note: Negates anubhūyate.

अपि (api) - also, even

(indeclinable)

Note: Connects to the previous negation, "nor also".

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (Laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

स्वयं (svayaṁ) - by itself, spontaneously, personally

(indeclinable)

Note: Emphasizes cit's self-agency.

चमत्करोति (camatkaroti) - creates wonder, manifests wondrously, shines forth

(verb)

3rd person , singular, active, present (Laṭ) of camatkṛ

From camat (wonder) + kṛ (to do/make).

Root: kṛ (class 8)

अन्तः (antaḥ) - within, internally

(indeclinable)

Note: Refers to cit itself as the internal space.

केवलं (kevalaṁ) - merely, purely, only

(indeclinable)

Note: Adverbial usage.

केवला (kevalā) - pure, only, singular

(adjective)

Nominative, feminine, singular of kevala

kevala - alone, solitary, mere, pure, only

Note: Qualifies cit.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphasizes kevalā cit.

चित् (cit) - consciousness, pure intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding, thinking

Root: cit (class 1)

Note: Subject of the second clause.