योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-20

पृथ्व्यादिरहितो यस्मिन्मनोहृद्यङ्गवर्जिते ।
अन्यद्वा त्रिजगद्भाति यथा स्वप्ने निराकृति ॥ २० ॥

pṛthvyādirahito yasminmanohṛdyaṅgavarjite ,
anyadvā trijagadbhāti yathā svapne nirākṛti 20

20. pṛthvyādi-rahitaḥ yasmin manas-hṛdi aṅga-varjite
anyat vā tri-jagat bhāti yathā svapne nirākṛti

20. yasmin manas-hṛdi aṅga-varjite pṛthvyādi-rahitaḥ,
anyat vā tri-jagat yathā svapne nirākṛti bhāti

20. Within that mind, which is devoid of earth (pṛthvī) and other gross elements and without any physical components in its core, the three worlds (trijagat) appear as a distinct reality, just as a formless image manifests in a dream.

Words meanings summery:

• पृथ्व्यादि-रहितः (pṛthvyādi-rahitaḥ) - describing the mind as being subtle and non-physical, lacking gross elements like earth, water, fire, air, ether (devoid of earth and so forth, without elemental earth)

• यस्मिन् (yasmin) - refers to the mind (manas) mentioned in the previous verse (in which, wherein)

• मनस्-हृदि (manas-hṛdi) - in the very essence or subtle center of the mind (in the mind's heart, in the core of the mind)

• अङ्ग-वर्जिते (aṅga-varjite) - describing the mind's subtle nature, lacking a physical body or gross parts (devoid of limbs/parts, without physical components)

• अन्यत् (anyat) - implies that the perceived reality of the three worlds is distinct from the true nature of the mind (other, another, distinct)

• वा (vā) - connects 'something else' with 'the three worlds', suggesting they are interchangeable in the mind's projection (or, either, and)

• त्रि-जगत् (tri-jagat) - refers to the entire manifested cosmos, typically comprising heaven, earth, and the lower regions (the three worlds)

• भाति (bhāti) - to become manifest, to be perceived as (appears, shines, seems)

• यथा (yathā) - introduces a comparison to a dream (just as, like, in the manner that)

• स्वप्ने (svapne) - refers to the illusory nature of dream experiences (in a dream)

• निराकृति (nirākṛti) - describing the illusory images in a dream that lack a solid or real form (formless, without shape)

Words meanings and morphology

पृथ्व्यादि-रहितः (pṛthvyādi-rahitaḥ) - describing the mind as being subtle and non-physical, lacking gross elements like earth, water, fire, air, ether (devoid of earth and so forth, without elemental earth)

(adjective)

Nominative, masculine, singular of pṛthvyādi-rahita

pṛthvyādi-rahita - devoid of earth etc.

Compound type : tatpuruṣa (pṛthvī-ādi+rahita)

• pṛthvī-ādi – earth and so forth (referring to the five gross elements: earth, water, fire, air, ether)
  noun (feminine)
• rahita – left, abandoned, devoid of, without
  adjective (masculine)
  Past Passive Participle
  Derived from root rah (to abandon) + ktā (past passive participle suffix)
  Root: rah (class 1)

यस्मिन् (yasmin) - refers to the mind (manas) mentioned in the previous verse (in which, wherein)

(pronoun)

Locative, neuter, singular of yad

yad - which, what, that

मनस्-हृदि (manas-hṛdi) - in the very essence or subtle center of the mind (in the mind's heart, in the core of the mind)

(noun)

Locative, neuter, singular of manas-hṛd

manas-hṛd - mind's heart/core

Compound type : ṣaṣṭhī tatpuruṣa (manas+hṛd)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• hṛd – heart, core, essence
  noun (neuter)

अङ्ग-वर्जिते (aṅga-varjite) - describing the mind's subtle nature, lacking a physical body or gross parts (devoid of limbs/parts, without physical components)

(adjective)

Locative, neuter, singular of aṅga-varjita

aṅga-varjita - devoid of limbs/parts

Compound type : tṛtīyā tatpuruṣa (aṅga+varjita)

• aṅga – limb, body, part, component
  noun (neuter)
• varjita – excluded, abandoned, deprived of, without
  adjective (neuter)
  Past Passive Participle
  Derived from root vṛj (to avoid) + ktā (past passive participle suffix)
  Root: vṛj (class 1)

Note: Agrees with 'yasmin manohṛdi'.

अन्यत् (anyat) - implies that the perceived reality of the three worlds is distinct from the true nature of the mind (other, another, distinct)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

वा (vā) - connects 'something else' with 'the three worlds', suggesting they are interchangeable in the mind's projection (or, either, and)

(indeclinable)

त्रि-जगत् (tri-jagat) - refers to the entire manifested cosmos, typically comprising heaven, earth, and the lower regions (the three worlds)

(noun)

Nominative, neuter, singular of tri-jagat

tri-jagat - the three worlds

Compound type : dvigu (tri+jagat)

• tri – three
  numeral
• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)

भाति (bhāti) - to become manifest, to be perceived as (appears, shines, seems)

(verb)

3rd person , singular, active, present (laṭ) of bhā

Present Indicative

3rd person singular, present active, parasmaipada

Root: bhā (class 2)

यथा (yathā) - introduces a comparison to a dream (just as, like, in the manner that)

(indeclinable)

स्वप्ने (svapne) - refers to the illusory nature of dream experiences (in a dream)

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream, dreaming

Root: svap (class 2)

निराकृति (nirākṛti) - describing the illusory images in a dream that lack a solid or real form (formless, without shape)

(adjective)

Nominative, feminine, singular of nirākṛti

nirākṛti - formless, shapeless, without form or figure

Compound type : bahuvrīhi (nis+ākṛti)

• nis – without, out, away
  indeclinable
• ākṛti – form, shape, appearance, figure
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Qualifies an implied noun like 'rūpa' (form) or 'vastu' (object).