योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-74

उपायमिदमेवातो विद्धि शास्त्रं भ्रमक्षये ।
अनन्यसाधारणतां गतमित्यनुभूयते ॥ ७४ ॥

upāyamidamevāto viddhi śāstraṃ bhramakṣaye ,
ananyasādhāraṇatāṃ gatamityanubhūyate 74

74. upāyam idam eva ataḥ viddhi śāstram bhramakṣaye
ananyasādhāraṇatām gatam iti anubhūyate

74. ataḥ idam śāstram bhramakṣaye eva upāyam
viddhi iti ananyasādhāraṇatām gatam anubhūyate

74. Therefore, know this scripture (śāstra) as the sole means for the destruction of error. Its unparalleled nature is thus experienced.

Words meanings summery:

• उपायम् (upāyam) - means, method, expedient

• इदम् (idam) - this

• एव (eva) - only, indeed, just

• अतः (ataḥ) - therefore, hence

• विद्धि (viddhi) - know, understand

• शास्त्रम् (śāstram) - scripture, treatise, instruction

• भ्रमक्षये (bhramakṣaye) - for the destruction of error/illusion

• अनन्यसाधारणताम् (ananyasādhāraṇatām) - uniqueness, unparalleled nature

• गतम् (gatam) - having attained (uniqueness) (attained, reached, become)

• इति (iti) - thus, in this manner, so

• अनुभूयते (anubhūyate) - is experienced, is felt, is perceived

Words meanings and morphology

उपायम् (upāyam) - means, method, expedient

(noun)

Accusative, masculine, singular of upāya

upāya - means, method, resource, expedient, approach

From root i (to go) with upasarga upa-

Prefix: upa

Root: i (class 2)

इदम् (idam) - this

(pronoun)

Accusative, neuter, singular of idam

idam - this, this one

एव (eva) - only, indeed, just

(indeclinable)

अतः (ataḥ) - therefore, hence

(indeclinable)

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

शास्त्रम् (śāstram) - scripture, treatise, instruction

(noun)

Accusative, neuter, singular of śāstra

śāstra - sacred text, scientific treatise, teaching, rule, doctrine

From root śās (to teach, instruct)

Root: śās (class 2)

भ्रमक्षये (bhramakṣaye) - for the destruction of error/illusion

(noun)

Locative, masculine, singular of bhramakṣaya

bhramakṣaya - destruction/cessation of error or illusion

Compound type : tatpurusha (bhrama+kṣaya)

• bhrama – error, illusion, confusion, wandering
  noun (masculine)
  From root bhram (to wander, err)
  Root: bhram (class 1)
• kṣaya – destruction, decay, loss, end, decrease
  noun (masculine)
  From root kṣi (to destroy, waste)
  Root: kṣi (class 1)

अनन्यसाधारणताम् (ananyasādhāraṇatām) - uniqueness, unparalleled nature

(noun)

Accusative, feminine, singular of ananyasādhāraṇatā

ananyasādhāraṇatā - uniqueness, unparalleled quality, distinctiveness

Formed from ananyasādhāraṇa (not common to others, unique) with the abstract suffix -tā

Compound type : tatpurusha (ananya+sādhāraṇa+tā)

• ananya – not another, unique, exclusive, identical
  adjective (masculine)
  Negative prefix 'a-' + anya (other)
• sādhāraṇa – common, general, ordinary, belonging to many
  adjective (neuter)
• tā – suffix for abstract nouns, equivalent to English '-ness', '-hood'
  nominal suffix (feminine)

गतम् (gatam) - having attained (uniqueness) (attained, reached, become)

(adjective)

Nominative, neuter, singular of gata

gata - gone, arrived, obtained, reached, become, situated in

Past Passive Participle

Derived from root gam (to go) + kta (past passive participle suffix)

Root: gam (class 1)

इति (iti) - thus, in this manner, so

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is felt, is perceived

(verb)

3rd person , singular, passive, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)