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7,175

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-175, verse-28

अनन्यदात्मनो वायोर्यथा स्पन्दनमव्ययम् ।
अनन्यदात्मनस्तद्वच्चिन्मात्रं परमात्मनः ॥ २८ ॥
ananyadātmano vāyoryathā spandanamavyayam ,
ananyadātmanastadvaccinmātraṃ paramātmanaḥ 28
28. ananyat ātmanaḥ vāyoḥ yathā spandanam avyayam
ananyat ātmanaḥ tadvat cinmātram paramātmanaḥ
28. yathā vāyoḥ ātmanaḥ avyayam spandanam ananyat
tadvat paramātmanaḥ ātmanaḥ cinmātram ananyat
28. Just as the imperishable movement (spandanam) is not separate from the wind itself, similarly, pure consciousness (cinmātram) is not separate from the supreme Self (paramātman) itself.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अनन्यत् (ananyat) - not different, non-separate
  • आत्मनः (ātmanaḥ) - of the self, from the self
  • वायोः (vāyoḥ) - of the wind, from the wind
  • यथा (yathā) - just as, as, in which way
  • स्पन्दनम् (spandanam) - movement, vibration, throbbing
  • अव्ययम् (avyayam) - imperishable, immutable, undecaying
  • अनन्यत् (ananyat) - not different, non-separate
  • आत्मनः (ātmanaḥ) - of the self, from the self
  • तद्वत् (tadvat) - like that, similarly, in the same way
  • चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness
  • परमात्मनः (paramātmanaḥ) - of the supreme Self, from the supreme Self

Words meanings and morphology

अनन्यत् (ananyat) - not different, non-separate
(adjective)
Nominative, neuter, singular of ananya
ananya - no other, identical, not different, non-separate
compound of 'a' (negation) and 'anya' (other)
Compound type : nañ-tatpuruṣa (a+anya)
  • a – not, un-
    indeclinable
    negative prefix
  • anya – other, different
    pronoun (masculine)
Note: Qualifies spandanam.
आत्मनः (ātmanaḥ) - of the self, from the self
(noun)
Genitive, masculine, singular of ātman
ātman - Self, soul, individual soul, essence, true nature
Note: Possessive, 'of the self'.
वायोः (vāyoḥ) - of the wind, from the wind
(noun)
Genitive, masculine, singular of vāyu
vāyu - wind, air, god of wind
Root: vā (class 2)
Note: Possessive, 'of the wind'.
यथा (yathā) - just as, as, in which way
(indeclinable)
Note: Particle introducing a comparison.
स्पन्दनम् (spandanam) - movement, vibration, throbbing
(noun)
Nominative, neuter, singular of spandana
spandana - movement, vibration, throbbing, agitation
verbal noun
from root spand (to throb, vibrate)
Root: spand (class 1)
Note: Subject of implied verb.
अव्ययम् (avyayam) - imperishable, immutable, undecaying
(adjective)
Nominative, neuter, singular of avyaya
avyaya - imperishable, undecaying, unchangeable; also an indeclinable word
compound of 'a' (negation) and 'vyaya' (decay, expenditure)
Compound type : nañ-tatpuruṣa (a+vyaya)
  • a – not, un-
    indeclinable
    negative prefix
  • vyaya – decay, expense, loss
    noun (masculine)
    from vi-i (to go apart)
    Prefix: vi
    Root: i (class 2)
Note: Qualifies spandanam.
अनन्यत् (ananyat) - not different, non-separate
(adjective)
Nominative, neuter, singular of ananya
ananya - no other, identical, not different, non-separate
compound of 'a' (negation) and 'anya' (other)
Compound type : nañ-tatpuruṣa (a+anya)
  • a – not, un-
    indeclinable
    negative prefix
  • anya – other, different
    pronoun (masculine)
Note: Qualifies cinmātram.
आत्मनः (ātmanaḥ) - of the self, from the self
(noun)
Genitive, masculine, singular of ātman
ātman - Self, soul, individual soul, essence, true nature
Note: Possessive, 'of the self'.
तद्वत् (tadvat) - like that, similarly, in the same way
(indeclinable)
from tad (that) + vat (like)
Note: Connects the two parts of the simile.
चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness
(noun)
Nominative, neuter, singular of cinmātra
cinmātra - consisting of nothing but consciousness, pure consciousness, mere consciousness
compound
Compound type : karmadhāraya (cit+mātra)
  • cit – consciousness, pure thought, spirit
    noun (feminine)
    from root cit (to perceive, understand)
    Root: cit (class 1)
  • mātra – mere, only, pure, consisting only of
    adjective (masculine)
Note: Subject of implied verb.
परमात्मनः (paramātmanaḥ) - of the supreme Self, from the supreme Self
(noun)
Genitive, masculine, singular of paramātman
paramātman - the supreme Self (ātman), the highest soul, the Absolute
compound
Compound type : karmadhāraya (parama+ātman)
  • parama – supreme, highest, ultimate
    adjective (masculine)
  • ātman – Self, soul, individual soul, essence
    noun (masculine)
Note: Possessive, 'of the supreme Self'.