योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-51

तथा बुद्ध्यादि देहादि वेदनादि परापरे ।
अनेकान्यप्यनन्यानि शून्यत्वानि यथाम्बरे ॥ ५१ ॥

tathā buddhyādi dehādi vedanādi parāpare ,
anekānyapyananyāni śūnyatvāni yathāmbare 51

51. tathā buddhyādi dehādi vedanādi parāpare
anekāni api ananyāni śūnyatvāni yathā ambare

51. yathā ambare anekāni api ananyāni śūnyatvāni,
tathā buddhyādi dehādi vedanādi parāpare ca anekāni api ananyāni śūnyatvāni (bhavanti)

51. Just as the numerous appearances in the sky, though many, are not different from its inherent emptiness, similarly, the intellect and so on, the body and so on, and sensations and so on—whether higher or lower—though manifold, are ultimately non-distinct from each other and partake in emptiness.

Words meanings summery:

• तथा (tathā) - thus, so, similarly

• बुद्ध्यादि (buddhyādi) - the category of intellect, mind, ego, etc. (intellect and so on, beginning with intellect)

• देहादि (dehādi) - the category of body, sense organs, objects, etc. (body and so on, beginning with body)

• वेदनादि (vedanādi) - the category of feelings, perceptions, etc. (sensations and so on, beginning with sensations)

• परापरे (parāpare) - higher and lower, ultimate and relative

• अनेकानि (anekāni) - many, numerous

• अपि (api) - even, also, though

• अनन्यानि (ananyāni) - non-distinct, not different

• शून्यत्वानि (śūnyatvāni) - emptinesses, states of voidness

• यथा (yathā) - just as, as

• अम्बरे (ambare) - in the sky, in space

Words meanings and morphology

तथा (tathā) - thus, so, similarly

(indeclinable)

बुद्ध्यादि (buddhyādi) - the category of intellect, mind, ego, etc. (intellect and so on, beginning with intellect)

(noun)

Nominative, neuter, plural of buddhyādi

buddhyādi - intellect etc., beginning with intellect

A list or group starting with intellect.

Compound type : tatpuruṣa (buddhi+ādi)

• buddhi – intellect, understanding, perception
  noun (feminine)
  From √budh (to know)
  Root: budh (class 1)
• ādi – beginning, etc., and so on
  indeclinable

Note: Treated as plural nominative neuter for agreement with śūnyatvāni.

देहादि (dehādi) - the category of body, sense organs, objects, etc. (body and so on, beginning with body)

(noun)

Nominative, neuter, plural of dehādi

dehādi - body etc., beginning with body

A list or group starting with body.

Compound type : tatpuruṣa (deha+ādi)

• deha – body
  noun (masculine)
• ādi – beginning, etc., and so on
  indeclinable

Note: Treated as plural nominative neuter for agreement with śūnyatvāni.

वेदनादि (vedanādi) - the category of feelings, perceptions, etc. (sensations and so on, beginning with sensations)

(noun)

Nominative, neuter, plural of vedanādi

vedanādi - sensation etc., beginning with sensations

A list or group starting with sensation.

Compound type : tatpuruṣa (vedanā+ādi)

• vedanā – sensation, feeling, perception
  noun (feminine)
  From √vid (to know, perceive)
  Root: vid (class 2)
• ādi – beginning, etc., and so on
  indeclinable

Note: Treated as plural nominative neuter for agreement with śūnyatvāni.

परापरे (parāpare) - higher and lower, ultimate and relative

(adjective)

Nominative, neuter, plural of parāpara

parāpara - higher and lower, ultimate and relative

Compound type : dvandva (para+apara)

• para – higher, supreme, ultimate, other
  adjective
• apara – lower, inferior, not other
  adjective

Note: Agrees with the implied plural nominative neuter nouns (buddhyādi, dehādi, vedanādi) and śūnyatvāni.

अनेकानि (anekāni) - many, numerous

(adjective)

Nominative, neuter, plural of aneka

aneka - not one, many, numerous

Compound type : nañ-tatpuruṣa (a+eka)

• a – not, un-
  indeclinable
• eka – one, single
  adjective

Note: Agrees with śūnyatvāni.

अपि (api) - even, also, though

(indeclinable)

अनन्यानि (ananyāni) - non-distinct, not different

(adjective)

Nominative, neuter, plural of ananya

ananya - not other, non-distinct, identical

Compound type : nañ-tatpuruṣa (a+anya)

• a – not, un-
  indeclinable
• anya – other, different
  adjective

Note: Agrees with śūnyatvāni.

शून्यत्वानि (śūnyatvāni) - emptinesses, states of voidness

(noun)

Nominative, neuter, plural of śūnyatva

śūnyatva - emptiness, voidness, the state of being empty

Derived from śūnya (empty) + tva (suffix for abstract nouns).

यथा (yathā) - just as, as

(indeclinable)

अम्बरे (ambare) - in the sky, in space

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, ether, garment

Root: amb (class 1)