योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-73

अबुद्धमुत्तरग्रन्थात्पूर्वं पूर्वं हि बुध्यते ।
ग्रन्थं पदपदार्थज्ञः खेदवान्न निवर्तते ॥ ७३ ॥

abuddhamuttaragranthātpūrvaṃ pūrvaṃ hi budhyate ,
granthaṃ padapadārthajñaḥ khedavānna nivartate 73

73. abuddham uttaragranthāt pūrvam pūrvam hi budhyate
grantham padapadārthajñaḥ khedavān na nivartate

73. hi pūrvam pūrvam abuddham uttaragranthāt budhyate
padapadārthajñaḥ grantham khedavān na nivartate

73. Indeed, earlier unclear points are understood from the later sections of the text. One who comprehends the words and their meanings in the text, even if experiencing fatigue, does not give up.

Words meanings summery:

• अबुद्धम् (abuddham) - earlier unclear points (not understood, unclear, unknown)

• उत्तरग्रन्थात् (uttaragranthāt) - from the later section/text/chapter

• पूर्वम् (pūrvam) - earlier, prior, former

• पूर्वम् (pūrvam) - earlier, prior, former

• हि (hi) - indeed, surely, because

• बुध्यते (budhyate) - is understood, comprehends

• ग्रन्थम् (grantham) - the text, treatise

• पदपदार्थज्ञः (padapadārthajñaḥ) - one who knows the words and their meanings

• खेदवान् (khedavān) - having fatigue, distressed, tired

• न (na) - not, no

• निवर्तते (nivartate) - turns back, gives up, ceases, desists

Words meanings and morphology

अबुद्धम् (abuddham) - earlier unclear points (not understood, unclear, unknown)

(adjective)

Nominative, neuter, singular of abuddha

abuddha - not understood, unknown, ignorant, unconscious

Past Passive Participle (negative)

Formed by adding the negative prefix 'a-' to the past passive participle of root budh (to know, understand)

Root: budh (class 4)

उत्तरग्रन्थात् (uttaragranthāt) - from the later section/text/chapter

(noun)

Ablative, masculine, singular of uttaragrantha

uttaragrantha - a later treatise, a subsequent chapter/text

Compound type : tatpurusha (uttara+grantha)

• uttara – later, subsequent, upper, northern, excellent
  adjective (neuter)
• grantha – text, treatise, book, composition
  noun (masculine)
  From root granth (to tie, compose)
  Root: granth (class 1)

पूर्वम् (pūrvam) - earlier, prior, former

(adjective)

Nominative, neuter, singular of pūrva

pūrva - former, prior, earlier, eastern, previous

पूर्वम् (pūrvam) - earlier, prior, former

(adjective)

Nominative, neuter, singular of pūrva

pūrva - former, prior, earlier, eastern, previous

हि (hi) - indeed, surely, because

(indeclinable)

बुध्यते (budhyate) - is understood, comprehends

(verb)

3rd person , singular, middle, present indicative (laṭ) of budh

Root: budh (class 4)

ग्रन्थम् (grantham) - the text, treatise

(noun)

Accusative, masculine, singular of grantha

grantha - text, treatise, book, composition, knot

From root granth (to tie, compose)

Root: granth (class 1)

पदपदार्थज्ञः (padapadārthajñaḥ) - one who knows the words and their meanings

(noun)

Nominative, masculine, singular of padapadārthajña

padapadārthajña - knower of words and their meanings

Compound type : tatpurusha (pada+padārtha+jña)

• pada – word, foot, step, part
  noun (neuter)
• padārtha – meaning of a word, object, category
  noun (masculine)
• jña – knowing, acquainted with, wise, a knower
  adjective (masculine)
  Derived from root jñā (to know) with suffix -a
  Root: jñā (class 9)

खेदवान् (khedavān) - having fatigue, distressed, tired

(adjective)

Nominative, masculine, singular of khedavat

khedavat - having weariness, distressed, sad

Derived from kheda (weariness, distress) with the possessive suffix -vat

न (na) - not, no

(indeclinable)

निवर्तते (nivartate) - turns back, gives up, ceases, desists

(verb)

3rd person , singular, middle, present indicative (laṭ) of nivṛt

Prefix: ni

Root: vṛt (class 1)