योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-32

निमेषोन्मेषयोरेकरूपमेव परं मतम् ।
अतोऽस्ति दृश्यं नास्तीति सदसच्च सदा चितिः ॥ ३२ ॥

nimeṣonmeṣayorekarūpameva paraṃ matam ,
ato'sti dṛśyaṃ nāstīti sadasacca sadā citiḥ 32

32. nimeṣaunmeṣayoḥ ekarūpam eva param matam ataḥ
asti dṛśyam na asti iti sat asat ca sadā citiḥ

32. nimeṣaunmeṣayoḥ param ekarūpam eva matam ataḥ
dṛśyam asti na asti iti sat asat ca sadā citiḥ

32. Between the closing and unfolding (of manifestation), the supreme (reality) is considered to be of a single, uniform nature. Therefore, the notions 'the visible exists' and 'the visible does not exist' are always (perceived) within consciousness (citi).

Words meanings summery:

• निमेषौन्मेषयोः (nimeṣaunmeṣayoḥ) - of closing and unfolding, pertaining to winking and opening

• एकरूपम् (ekarūpam) - of one form, uniform

• एव (eva) - indeed, certainly, only

• परम् (param) - supreme, highest, ultimate

• मतम् (matam) - considered, thought, opinion

• अतः (ataḥ) - therefore, from this

• अस्ति (asti) - exists, is

• दृश्यम् (dṛśyam) - visible, what is seen

• न (na) - not

• अस्ति (asti) - exists, is

• इति (iti) - thus, so, indicates direct quote or conclusion

• सत् (sat) - existent, real, good

• असत् (asat) - non-existent, unreal, bad

• च (ca) - and

• सदा (sadā) - always, ever

• चितिः (citiḥ) - consciousness (citi), understanding

Words meanings and morphology

निमेषौन्मेषयोः (nimeṣaunmeṣayoḥ) - of closing and unfolding, pertaining to winking and opening

(noun)

Genitive, masculine, dual of nimeṣaunmeṣa

nimeṣaunmeṣa - closing and opening, winking and manifestation

Compound type : dvandva (nimeṣa+unmeṣa)

• nimeṣa – closing (of eyes), winking, withdrawal
  noun (masculine)
  Prefix: ni
  Root: miṣ (class 1)
• unmeṣa – opening (of eyes), manifestation, unfolding
  noun (masculine)
  Prefix: ud
  Root: miṣ (class 1)

Note: Could also be locative dual.

एकरूपम् (ekarūpam) - of one form, uniform

(adjective)

Nominative, neuter, singular of ekarūpa

ekarūpa - uniform, homogeneous, of one nature

Compound type : karmadhāraya (eka+rūpa)

• eka – one, single
  adjective (neuter)
• rūpa – form, shape, nature
  noun (neuter)

एव (eva) - indeed, certainly, only

(indeclinable)

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

मतम् (matam) - considered, thought, opinion

(noun)

Nominative, neuter, singular of mata

mata - thought, opinion, considered, agreed upon

Past Passive Participle

From root man (to think) + kta.

Root: man (class 4)

अतः (ataḥ) - therefore, from this

(indeclinable)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

दृश्यम् (dṛśyam) - visible, what is seen

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object of sight

Gerundive / Future Passive Participle

Root: dṛś (class 1)

न (na) - not

(indeclinable)

अस्ति (asti) - exists, is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so, indicates direct quote or conclusion

(indeclinable)

सत् (sat) - existent, real, good

(adjective)

Nominative, neuter, singular of sat

sat - existing, real, true, good

Present Active Participle

From root as (to be) + śatṛ.

Root: as (class 2)

असत् (asat) - non-existent, unreal, bad

(adjective)

Nominative, neuter, singular of asat

asat - non-existent, unreal, false, bad

Present Active Participle (negative)

From na + root as (to be) + śatṛ.

Prefix: a

Root: as (class 2)

च (ca) - and

(indeclinable)

सदा (sadā) - always, ever

(indeclinable)

चितिः (citiḥ) - consciousness (citi), understanding

(noun)

Nominative, feminine, singular of citi

citi - consciousness, intelligence, understanding, perception

Root: cit (class 1)