योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-7

चिद्व्योमात्मावभासस्य नभसः सर्गरूपिणी ।
कृता पृथ्व्यादिकलना मनोबुद्ध्यादिता तथा ॥ ७ ॥

cidvyomātmāvabhāsasya nabhasaḥ sargarūpiṇī ,
kṛtā pṛthvyādikalanā manobuddhyāditā tathā 7

7. cit-vyoma-ātma-avabhāsasya nabhasaḥ sarga-rūpiṇī
kṛtā pṛthvī-ādi-kalanā manaḥ-buddhi-ādi-tā tathā

7. cit-vyoma-ātma-avabhāsasya nabhasaḥ sarga-rūpiṇī
pṛthvī-ādi-kalanā manaḥ-buddhi-ādi-tā tathā kṛtā

7. The creative form (sarga-rūpiṇī) that arises from the manifestation of the intrinsic nature (ātman) of consciousness-space (cit-vyoma), which is like pure space (nabhas), is what brings about the conceptualization of earth and other elements, and similarly, the state of mind, intellect, etc.

7. במרחב שהוא הופעתו של חלל התודעה, אשר לבש את צורת הבריאה, נוצרו התפיסות של אדמה וכיוצא בה, וכן החשיבה והתבונה.

Words meanings summery:

• चित्-व्योम-आत्म-अवभासस्य (cit-vyoma-ātma-avabhāsasya) - of the manifestation of the nature of consciousness-space

• नभसः (nabhasaḥ) - of space, of the sky

• सर्ग-रूपिणी (sarga-rūpiṇī) - having the form of creation, being of the nature of creation

• कृता (kṛtā) - brought about, generated (made, created, done, constituted)

• पृथ्वी-आदि-कलना (pṛthvī-ādi-kalanā) - the arrangement/conceptualization of earth and so on

• मनः-बुद्धि-आदि-ता (manaḥ-buddhi-ādi-tā) - the state of mind, intellect, etc.

• तथा (tathā) - and similarly (thus, so, similarly, and)

Words meanings and morphology

चित्-व्योम-आत्म-अवभासस्य (cit-vyoma-ātma-avabhāsasya) - of the manifestation of the nature of consciousness-space

(noun)

Genitive, masculine, singular of cit-vyoma-ātma-avabhāsa

cit-vyoma-ātma-avabhāsa - manifestation of the self of consciousness-space

Compound type : tatpurusha (cit+vyoman+ātman+avabhāsa)

• cit – consciousness, pure thought
  noun (feminine)
• vyoman – sky, atmosphere, space
  noun (neuter)
• ātman – self, soul, spirit, essence, nature
  noun (masculine)
• avabhāsa – shining forth, manifestation, appearance
  noun (masculine)
  Derived from root bhās with prefix ava
  Prefix: ava
  Root: bhās (class 1)

Note: Compound ending in avabhāsa, declined in genitive singular.

नभसः (nabhasaḥ) - of space, of the sky

(noun)

Genitive, neuter, singular of nabhas

nabhas - sky, atmosphere, space, cloud

Note: Declined in genitive singular.

सर्ग-रूपिणी (sarga-rūpiṇī) - having the form of creation, being of the nature of creation

(adjective)

Nominative, feminine, singular of sarga-rūpiṇī

sarga-rūpiṇ - having the form of creation

Derived from sarga (creation) and rūpiṇ (having form).

Compound type : tatpurusha (sarga+rūpiṇ)

• sarga – creation, emission, discharge
  noun (masculine)
  Derived from root sṛj.
  Root: sṛj (class 6)
• rūpiṇ – having form, embodied
  adjective (masculine)
  From rūpa (form) with -in suffix.

Note: Used as a substantive, referring to the creative power.

कृता (kṛtā) - brought about, generated (made, created, done, constituted)

(adjective)

Nominative, feminine, singular of kṛta

kṛta - made, done, created, performed

Past Passive Participle

Derived from root kṛ.

Root: kṛ (class 8)

Note: Functions as the main predicate here.

पृथ्वी-आदि-कलना (pṛthvī-ādi-kalanā) - the arrangement/conceptualization of earth and so on

(noun)

Nominative, feminine, singular of pṛthvī-ādi-kalanā

pṛthvī-ādi-kalanā - conceptualization of earth etc.

Compound type : tatpurusha (pṛthvī+ādi+kalanā)

• pṛthvī – earth, world
  noun (feminine)
• ādi – beginning, etcetera, and so on
  noun (masculine)
• kalanā – calculating, measuring, conceptualizing, arranging
  noun (feminine)
  Derived from root kal.
  Root: kal (class 10)

Note: Object of kṛtā.

मनः-बुद्धि-आदि-ता (manaḥ-buddhi-ādi-tā) - the state of mind, intellect, etc.

(noun)

Nominative, feminine, singular of manaḥ-buddhi-ādi-tā

manaḥ-buddhi-ādi-tā - state of mind, intellect, etc.

Compound type : tatpurusha (manas+buddhi+ādi+tā)

• manas – mind, intellect, thought
  noun (neuter)
• buddhi – intellect, understanding, reason
  noun (feminine)
  Derived from root budh.
  Root: budh (class 1)
• ādi – beginning, etcetera, and so on
  noun (masculine)
• tā – state of being, quality, nature
  suffix (feminine)
  Abstract feminine suffix.

Note: Co-object of kṛtā.

तथा (tathā) - and similarly (thus, so, similarly, and)

(indeclinable)

Note: Connects the two nominal phrases.

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