योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-26

अबुद्धिपूर्वं द्रवतो यथावर्तादयोऽम्भसि ।
क्रियन्ते ब्रह्मणा तद्वच्चित्तबुद्ध्यादयो जडाः ॥ २६ ॥

abuddhipūrvaṃ dravato yathāvartādayo'mbhasi ,
kriyante brahmaṇā tadvaccittabuddhyādayo jaḍāḥ 26

26. abuddhipūrvaṃ dravataḥ yathā āvarta ādayaḥ ambhasi
kriyante brahmaṇā tadvat citta buddhi ādayaḥ jaḍāḥ

26. yathā āvarta ādayaḥ ambhasi abuddhipūrvaṃ dravataḥ kriyante,
tadvat jaḍāḥ citta buddhi ādayaḥ brahmaṇā kriyante.

26. Just as whirlpools and other phenomena spontaneously (abuddhipūrvaṃ) arise in flowing water, similarly, the inert mind (citta), intellect (buddhi), and other faculties are created by Brahman.

Words meanings summery:

• अबुद्धिपूर्वं (abuddhipūrvaṁ) - without prior thought, unconsciously, spontaneously

• द्रवतः (dravataḥ) - flowing, moving

• यथा (yathā) - just as, as, like

• आवर्त (āvarta) - whirlpool, eddy

• आदयः (ādayaḥ) - and others, beginning with, et cetera

• अम्भसि (ambhasi) - in water

• क्रियन्ते (kriyante) - are made, are created, are done

• ब्रह्मणा (brahmaṇā) - by Brahman

• तद्वत् (tadvat) - similarly, like that

• चित्त (citta) - mind, consciousness, thought

• बुद्धि (buddhi) - intellect, understanding, reason

• आदयः (ādayaḥ) - and others, beginning with, et cetera

• जडाः (jaḍāḥ) - inert, insentient, dull

Words meanings and morphology

अबुद्धिपूर्वं (abuddhipūrvaṁ) - without prior thought, unconsciously, spontaneously

(adjective)

Nominative, neuter, singular of abuddhipūrva

abuddhipūrva - unpremeditated, unconscious, spontaneous

Compound type : Bahuvrihi (a+buddhi+pūrva)

• a – not, un-
  indeclinable
• buddhi – intellect, understanding, discernment
  noun (feminine)
  Root: budh (class 1)
• pūrva – before, prior, former
  adjective (neuter)

Note: Functions as an adverb here.

द्रवतः (dravataḥ) - flowing, moving

(adjective)

Nominative, masculine, plural of dravat

dravat - flowing, running, moving

Present Active Participle

Present active participle of root 'dru' (to run, to flow).

Root: dru (class 1)

Note: Modifies 'āvartādayaḥ'.

यथा (yathā) - just as, as, like

(indeclinable)

आवर्त (āvarta) - whirlpool, eddy

(noun)

Nominative, masculine, plural of āvarta

āvarta - whirlpool, eddy, revolution

Prefix: ā

Root: vṛt (class 1)

Note: Part of the phrase 'āvarta ādayaḥ'.

आदयः (ādayaḥ) - and others, beginning with, et cetera

(noun)

Nominative, masculine, plural of ādi

ādi - beginning, et cetera, and so on

Note: Used as 'X and so on'.

अम्भसि (ambhasi) - in water

(noun)

Locative, neuter, singular of ambhas

ambhas - water

क्रियन्ते (kriyante) - are made, are created, are done

(verb)

3rd person , plural, passive, present (lat) of kṛ

8th class Parasmaipada/Atmanepada verb, passive voice.

Root: kṛ (class 8)

ब्रह्मणा (brahmaṇā) - by Brahman

(noun)

Instrumental, neuter, singular of brahman

brahman - Brahman (the ultimate reality, the absolute), a priest, sacred knowledge

तद्वत् (tadvat) - similarly, like that

(indeclinable)

चित्त (citta) - mind, consciousness, thought

(noun)

Nominative, neuter, plural of citta

citta - mind, thought, consciousness

Root: cit (class 1)

Note: Part of the phrase 'citta buddhi ādayaḥ'.

बुद्धि (buddhi) - intellect, understanding, reason

(noun)

Nominative, feminine, plural of buddhi

buddhi - intellect, understanding, reason, perception

Root: budh (class 1)

Note: Part of the phrase 'citta buddhi ādayaḥ'.

आदयः (ādayaḥ) - and others, beginning with, et cetera

(noun)

Nominative, masculine, plural of ādi

ādi - beginning, et cetera, and so on

Note: Used as 'X and so on'.

जडाः (jaḍāḥ) - inert, insentient, dull

(adjective)

Nominative, masculine, plural of jaḍa

jaḍa - cold, stiff, inert, inanimate, dull