योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-47

अदृश्यदृश्यसदसन्मूर्तामूर्तदृशामिह ।
नैवास्ति न च नास्त्येव कर्ता भोक्ताऽथवा क्वचित् ॥ ४७ ॥

adṛśyadṛśyasadasanmūrtāmūrtadṛśāmiha ,
naivāsti na ca nāstyeva kartā bhoktā'thavā kvacit 47

47. adṛśyadṛśyasadasanmūrtāmūrtadṛśām iha na eva asti
na ca na asti eva kartā bhoktā athavā kvacit

47. iha adṛśyadṛśyasadasanmūrtāmūrtadṛśām kartā
bhoktā athavā kvacit na eva asti ca na asti eva

47. Here, concerning the entirety of phenomena—the unseen and the seen, the existent and the non-existent, the manifest and the unmanifest—there is neither a doer nor an enjoyer, nor does anything truly exist or not exist anywhere.

Words meanings summery:

• अदृश्यदृश्यसदसन्मूर्तामूर्तदृशाम् (adṛśyadṛśyasadasanmūrtāmūrtadṛśām) - Concerning all categories of phenomena (seen, unseen, real, unreal, manifest, unmanifest). (Of the perceptions of the invisible, visible, existent, non-existent, manifest, and unmanifest.)

• इह (iha) - Here, in this world, in this context.

• न (na) - Not, no, neither.

• एव (eva) - Indeed, certainly, only, just.

• अस्ति (asti) - Is, exists.

• न (na) - Not, no, neither.

• च (ca) - And, also.

• न (na) - Not, no, neither.

• अस्ति (asti) - Is, exists.

• एव (eva) - Indeed, certainly, only, just.

• कर्ता (kartā) - Doer, agent, creator.

• भोक्ता (bhoktā) - Enjoyer, experiencer.

• अथवा (athavā) - Or, otherwise.

• क्वचित् (kvacit) - Anywhere, at any time, sometimes, in some way.

Words meanings and morphology

अदृश्यदृश्यसदसन्मूर्तामूर्तदृशाम् (adṛśyadṛśyasadasanmūrtāmūrtadṛśām) - Concerning all categories of phenomena (seen, unseen, real, unreal, manifest, unmanifest). (Of the perceptions of the invisible, visible, existent, non-existent, manifest, and unmanifest.)

(noun)

Genitive, feminine, plural of adṛśyadṛśyasadasanmūrtāmūrtadṛś

adṛśyadṛśyasadasanmūrtāmūrtadṛś - The perception/cognition of the invisible, visible, existent, non-existent, manifest, unmanifest.

Compound noun, 'dṛś' (perception/sight) as the final member.

Compound type : tatpuruṣa (a-dṛśya+dṛśya+sat+asat+mūrta+amūrta+dṛś)

• a-dṛśya – Invisible, not to be seen.
  adjective (neuter)
  Gerundive/Future Passive Participle
  Formed from 'na' + 'dṛśya' (from root 'dṛś' + 'ya').
  Prefix: a
  Root: dṛś (class 1)
• dṛśya – Visible, to be seen, an object of sight.
  adjective (neuter)
  Gerundive/Future Passive Participle
  Formed from root 'dṛś' + 'ya'.
  Root: dṛś (class 1)
• sat – Existent, being, reality, good.
  adjective (neuter)
  Present Active Participle
  From root 'as' (to be) + 'śatṛ' suffix.
  Root: as (class 2)
• asat – Non-existent, unreal, bad.
  adjective (neuter)
  Present Active Participle
  Formed from 'na' + 'sat'.
  Prefix: a
  Root: as (class 2)
• mūrta – Formed, embodied, manifest, concrete.
  adjective (neuter)
  Past Passive Participle
  From root 'mūrch' (to become senseless, thicken) or 'mūrt' (to solidify).
  Root: mūrch (class 1)
• amūrta – Formless, unmanifest, abstract.
  adjective (neuter)
  Past Passive Participle
  Formed from 'na' + 'mūrta'.
  Prefix: a
  Root: mūrch (class 1)
• dṛś – Perception, sight, vision.
  noun (feminine)
  Root noun.
  Root: dṛś (class 1)

इह (iha) - Here, in this world, in this context.

(indeclinable)

न (na) - Not, no, neither.

(indeclinable)

एव (eva) - Indeed, certainly, only, just.

(indeclinable)

अस्ति (asti) - Is, exists.

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - Not, no, neither.

(indeclinable)

च (ca) - And, also.

(indeclinable)

न (na) - Not, no, neither.

(indeclinable)

अस्ति (asti) - Is, exists.

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

एव (eva) - Indeed, certainly, only, just.

(indeclinable)

कर्ता (kartā) - Doer, agent, creator.

(noun)

Nominative, masculine, singular of kartṛ

kartṛ - Doer, agent, creator.

Agent noun

From root 'kṛ' + 'tṛc' suffix.

Root: kṛ (class 8)

भोक्ता (bhoktā) - Enjoyer, experiencer.

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - Enjoyer, experiencer.

Agent noun

From root 'bhuj' + 'tṛc' suffix.

Root: bhuj (class 7)

अथवा (athavā) - Or, otherwise.

(indeclinable)

क्वचित् (kvacit) - Anywhere, at any time, sometimes, in some way.

(indeclinable)