योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-175, verse-5
मलस्त्वेषोऽपरिज्ञातः परिज्ञातः परं भवेत् ।
कुतः किल परे व्योमन्यनादिनिधने मलः ॥ ५ ॥
कुतः किल परे व्योमन्यनादिनिधने मलः ॥ ५ ॥
malastveṣo'parijñātaḥ parijñātaḥ paraṃ bhavet ,
kutaḥ kila pare vyomanyanādinidhane malaḥ 5
kutaḥ kila pare vyomanyanādinidhane malaḥ 5
5.
malaḥ tu eṣaḥ aparijñātaḥ parijñātaḥ param bhavet
kutaḥ kila pare vyomani anādi-nidhane malaḥ
kutaḥ kila pare vyomani anādi-nidhane malaḥ
5.
eṣaḥ malaḥ tu aparijñātaḥ parijñātaḥ param bhavet
kila kutaḥ pare anādi-nidhane vyomani malaḥ
kila kutaḥ pare anādi-nidhane vyomani malaḥ
5.
This impurity (mala), however, though currently unknown, would indeed become the Supreme (Reality) (param) upon true knowledge. For how, indeed, can there be any impurity (mala) in the supreme (para), beginningless, and endless space (vyoman)?
Words meanings summery:
(Scroll down for elaborated words morphology)
- मलः (malaḥ) - impurity, defilement, fault
- तु (tu) - but, however, on the other hand
- एषः (eṣaḥ) - this (masculine)
- अपरिज्ञातः (aparijñātaḥ) - unknown, unrecognized
- परिज्ञातः (parijñātaḥ) - known, fully understood
- परम् (param) - the Supreme (Reality) (supreme, highest, ultimate, but, only)
- भवेत् (bhavet) - would be, might be, should be, becomes
- कुतः (kutaḥ) - from where, whence, why, how
- किल (kila) - indeed, truly, as is well known
- परे (pare) - in the supreme, in the highest
- व्योमनि (vyomani) - in the space, in the sky
- अनादि-निधने (anādi-nidhane) - in the beginningless and endless
- मलः (malaḥ) - impurity, defilement, fault
Words meanings and morphology
मलः (malaḥ) - impurity, defilement, fault
(noun)
Nominative, masculine, singular of mala
mala - impurity, dirt, stain, fault, defect
Note: Nominative singular masculine.
तु (tu) - but, however, on the other hand
(indeclinable)
एषः (eṣaḥ) - this (masculine)
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
अपरिज्ञातः (aparijñātaḥ) - unknown, unrecognized
(adjective)
Nominative, masculine, singular of aparijñāta
aparijñāta - unknown, unrecognized, not fully comprehended
Past Passive Participle
Compound of 'a' (not) and 'parijñāta' (known).
Compound type : tatpurusha (a+parijñāta)
- a – not, non-, un-
indeclinable
Negative prefix. - parijñāta – known, fully understood, recognized
adjective
Past Passive Participle
From root 'jñā' (to know) with prefix 'pari'.
Prefix: pari
Root: jñā (class 9)
Note: Participle used adjectivally.
परिज्ञातः (parijñātaḥ) - known, fully understood
(adjective)
Nominative, masculine, singular of parijñāta
parijñāta - known, fully understood, recognized, ascertained
Past Passive Participle
From root 'jñā' (to know) with prefix 'pari'.
Prefix: pari
Root: jñā (class 9)
Note: Participle used adjectivally.
परम् (param) - the Supreme (Reality) (supreme, highest, ultimate, but, only)
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, other, distant, subsequent
Note: Can also be an adverb meaning 'only, merely'.
भवेत् (bhavet) - would be, might be, should be, becomes
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Optative
Parasmaipada, 3rd person singular.
Root: bhū (class 1)
कुतः (kutaḥ) - from where, whence, why, how
(indeclinable)
Ablative of 'kim' (what/who) used as an indeclinable.
किल (kila) - indeed, truly, as is well known
(indeclinable)
Particle.
परे (pare) - in the supreme, in the highest
(adjective)
Locative, neuter, singular of para
para - supreme, highest, ultimate, other
व्योमनि (vyomani) - in the space, in the sky
(noun)
Locative, neuter, singular of vyoman
vyoman - sky, atmosphere, space, ether
From root 'yu' (to join) with prefix 'vi' (indicating separation or expansion).
Prefix: vi
Root: yu (class 1)
अनादि-निधने (anādi-nidhane) - in the beginningless and endless
(adjective)
Locative, neuter, singular of anādi-nidhana
anādi-nidhana - without beginning or end, eternal
Compound of 'a' (not), 'ādi' (beginning), and 'nidhana' (end).
Compound type : bahuvrihi (a+ādi+nidhana)
- a – not, non-, un-
indeclinable
Negative prefix. - ādi – beginning, origin, first
noun (masculine) - nidhana – end, destruction, death
noun (neuter)
From root 'dhā' (to place, hold) with prefix 'ni'.
Prefix: ni
Root: dhā (class 3)
मलः (malaḥ) - impurity, defilement, fault
(noun)
Nominative, masculine, singular of mala
mala - impurity, dirt, stain, fault, defect
Note: Nominative singular masculine.