योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-175, verse-31
दृश्यमस्य समुन्मेषो दृश्याभावो निमेषणम् ।
एकमेतन्निराकारं तद्द्वयोरप्युपक्षयात् ॥ ३१ ॥
एकमेतन्निराकारं तद्द्वयोरप्युपक्षयात् ॥ ३१ ॥
dṛśyamasya samunmeṣo dṛśyābhāvo nimeṣaṇam ,
ekametannirākāraṃ taddvayorapyupakṣayāt 31
ekametannirākāraṃ taddvayorapyupakṣayāt 31
31.
dṛśyam asya samunmeṣaḥ dṛśyābhāvaḥ nimeṣaṇam
ekam etat nirākāram tat dvayoḥ api upakṣayāt
ekam etat nirākāram tat dvayoḥ api upakṣayāt
31.
asya dṛśyam samunmeṣaḥ dṛśyābhāvaḥ nimeṣaṇam
etat ekam nirākāram tat dvayoḥ api upakṣayāt
etat ekam nirākāram tat dvayoḥ api upakṣayāt
31.
The manifestation of the visible world is its unfolding, and the non-appearance of the visible is its closing. This one (reality) is formless, because both (unfolding and closing) ultimately cease within it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दृश्यम् (dṛśyam) - visible, perceptible, what is to be seen
- अस्य (asya) - of this, its
- समुन्मेषः (samunmeṣaḥ) - manifestation, unfolding, opening
- दृश्याभावः (dṛśyābhāvaḥ) - non-existence of the visible, absence of the seen
- निमेषणम् (nimeṣaṇam) - closing, winking, blinking
- एकम् (ekam) - one, single
- एतत् (etat) - this, this one
- निराकारम् (nirākāram) - formless, without shape
- तत् (tat) - that, therefore, because of that
- द्वयोः (dvayoḥ) - of the two, both
- अपि (api) - also, even
- उपक्षयात् (upakṣayāt) - from the cessation, due to the dissolution
Words meanings and morphology
दृश्यम् (dṛśyam) - visible, perceptible, what is to be seen
(noun)
Nominative, neuter, singular of dṛśya
dṛśya - visible, to be seen, an object of sight
Gerundive / Future Passive Participle
Derived from root dṛś with suffix -ya.
Root: dṛś (class 1)
अस्य (asya) - of this, its
(pronoun)
Genitive, neuter, singular of idam
idam - this, this one
समुन्मेषः (samunmeṣaḥ) - manifestation, unfolding, opening
(noun)
Nominative, masculine, singular of samunmeṣa
samunmeṣa - manifestation, opening, unfolding, awakening
Prefixes: sam+ud
Root: miṣ (class 1)
दृश्याभावः (dṛśyābhāvaḥ) - non-existence of the visible, absence of the seen
(noun)
Nominative, masculine, singular of dṛśyābhāva
dṛśyābhāva - non-existence of the visible, absence of the seen
Compound type : tatpuruṣa (dṛśya+abhāva)
- dṛśya – visible, to be seen
noun (neuter)
Gerundive
Root: dṛś (class 1) - abhāva – non-existence, absence
noun (masculine)
Prefix: a
Root: bhū (class 1)
निमेषणम् (nimeṣaṇam) - closing, winking, blinking
(noun)
Nominative, neuter, singular of nimeṣaṇa
nimeṣaṇa - closing (of eyes), winking, blinking, withdrawal
Prefix: ni
Root: miṣ (class 1)
एकम् (ekam) - one, single
(adjective)
Nominative, neuter, singular of eka
eka - one, unique, single, alone
एतत् (etat) - this, this one
(pronoun)
Nominative, neuter, singular of etat
etat - this, this one
निराकारम् (nirākāram) - formless, without shape
(adjective)
Nominative, neuter, singular of nirākāra
nirākāra - formless, shapeless, incorporeal
Compound type : bahuvrīhi (nis+ākāra)
- nis – without, out
indeclinable - ākāra – form, shape, appearance
noun (masculine)
Prefix: ā
Root: kṛ (class 8)
तत् (tat) - that, therefore, because of that
(indeclinable)
Note: Used as a conjunction indicating reason.
द्वयोः (dvayoḥ) - of the two, both
(adjective)
Genitive, dual of dva
dva - two
Note: Could also be locative dual.
अपि (api) - also, even
(indeclinable)
उपक्षयात् (upakṣayāt) - from the cessation, due to the dissolution
(noun)
Ablative, masculine, singular of upakṣaya
upakṣaya - decay, decline, destruction, cessation, dissolution
Prefix: upa
Root: kṣi (class 1)