योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-58

तत्स्वप्ननगराकारं सधर्माप्यसधर्मकम् ।
शिवादनन्यमेवेत्थं स्थितमेव निरन्तरम् ॥ ५८ ॥

tatsvapnanagarākāraṃ sadharmāpyasadharmakam ,
śivādananyamevetthaṃ sthitameva nirantaram 58

58. tat svapnanagarākāram sadharmā api asadharmakam
śivāt ananyam eva ittham sthitam eva nirantaram

58. tat svapnanagarākāram sadharmā api asadharmakam
śivāt ananyam eva ittham sthitam eva nirantaram

58. That (perceivable reality), having the form of a dream city, though it appears with a specific nature (dharma) and also as being without nature, is indeed nothing other than Śiva. Thus, it remains continuously, without interruption.

Words meanings summery:

• तत् (tat) - that perceivable reality (that, it)

• स्वप्ननगराकारम् (svapnanagarākāram) - having the form of a dream city

• सधर्मा (sadharmā) - having a specific nature (dharma), possessing properties

• अपि (api) - even, also, though

• असधर्मकम् (asadharmakam) - without (intrinsic) nature (dharma), property-less, unconditioned

• शिवात् (śivāt) - from Śiva, other than Śiva

• अनन्यम् (ananyam) - not other, identical, non-different

• एव (eva) - only, indeed, just, precisely

• इत्थम् (ittham) - thus, in this manner, so

• स्थितम् (sthitam) - remaining, existing, situated

• एव (eva) - only, indeed, just, precisely

• निरन्तरम् (nirantaram) - continuously, without interruption, eternal

Words meanings and morphology

तत् (tat) - that perceivable reality (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

स्वप्ननगराकारम् (svapnanagarākāram) - having the form of a dream city

(adjective)

Nominative, neuter, singular of svapnanagarākāra

svapnanagarākāra - having the form of a city in a dream

Compound type : bahuvrīhi (svapnanagara+ākāra)

• svapnanagara – dream city
  noun (neuter)
• ākāra – form, shape, appearance
  noun (masculine)

Note: Agrees with 'tat'.

सधर्मा (sadharmā) - having a specific nature (dharma), possessing properties

(adjective)

Nominative, neuter, singular of sadharman

sadharman - having properties, possessing qualities, having a specific nature (dharma)

Compound type : bahuvrīhi (sa+dharma)

• sa – with, possessing, endowed with
  prefix
• dharma – intrinsic nature (dharma), property, quality, law
  noun (masculine)

Note: Agrees with 'tat'.

अपि (api) - even, also, though

(indeclinable)

असधर्मकम् (asadharmakam) - without (intrinsic) nature (dharma), property-less, unconditioned

(adjective)

Nominative, neuter, singular of asadharmaka

asadharmaka - without intrinsic nature (dharma), property-less, unconditioned

Compound type : bahuvrīhi (a+sadharma)

• a – not, un-, non-
  prefix
• sadharma – having properties, possessing qualities, having a specific nature (dharma)
  adjective (masculine)

Note: Agrees with 'tat'.

शिवात् (śivāt) - from Śiva, other than Śiva

(proper noun)

Ablative, masculine, singular of śiva

śiva - Śiva (proper noun), auspicious, benevolent, prosperous

अनन्यम् (ananyam) - not other, identical, non-different

(adjective)

Nominative, neuter, singular of ananya

ananya - not other, identical, non-different, unique

Compound type : tatpuruṣa (a+anya)

• a – not, un-, non-
  prefix
• anya – other, different, distinct
  adjective

Note: Agrees with 'tat'.

एव (eva) - only, indeed, just, precisely

(indeclinable)

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

स्थितम् (sthitam) - remaining, existing, situated

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, remaining, firm

Past Passive Participle

Formed from root sthā with suffix -ta.

Root: sthā (class 1)

Note: Agrees with 'tat'.

एव (eva) - only, indeed, just, precisely

(indeclinable)

निरन्तरम् (nirantaram) - continuously, without interruption, eternal

(adjective)

Nominative, neuter, singular of nirantara

nirantara - continuous, uninterrupted, eternal, without interval

Compound type : bahuvrīhi (nis+antara)

• nis – without, out, free from
  prefix
• antara – interval, difference, inside, space
  noun (neuter)

Note: Used adverbially here.