योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-29

चिद्व्योम ब्रह्मचिन्मात्रमात्मा चिति महानिति ।
परमात्मेति पर्याया ज्ञेया ज्ञानवतां वर ॥ २९ ॥

cidvyoma brahmacinmātramātmā citi mahāniti ,
paramātmeti paryāyā jñeyā jñānavatāṃ vara 29

29. cit vyoma brahma cinmātram ātmā citi mahān iti
paramātmā iti paryāyāḥ jñeyāḥ jñānavatām vara

29. vara jñānavatām cit vyoma brahma cinmātram ātmā
citi mahān iti paramātmā iti paryāyāḥ jñeyāḥ

29. O best among the wise (jñānavatām vara)! Terms like "consciousness-space" (cidvyoma), "Brahman" (brahma), "pure consciousness" (cinmātram), "Self" (ātman), "consciousness" (citi), "the Great" (mahān), and "the supreme Self" (paramātman) are to be understood as synonyms (paryāyāḥ).

Words meanings summery:

• चित् (cit) - consciousness, pure thought, spirit

• व्योम (vyoma) - sky, space, ether

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness

• आत्मा (ātmā) - the Self, soul

• चिति (citi) - consciousness, understanding

• महान् (mahān) - great, large, mighty (the Great One)

• इति (iti) - thus, so, marking a quote or enumeration

• परमात्मा (paramātmā) - the supreme Self

• इति (iti) - thus, so, marking a quote or enumeration

• पर्यायाः (paryāyāḥ) - synonyms, interchangeable terms

• ज्ञेयाः (jñeyāḥ) - to be known, understandable

• ज्ञानवताम् (jñānavatām) - of the wise, among the knowledgeable

• वर (vara) - O best one, O excellent one

Words meanings and morphology

चित् (cit) - consciousness, pure thought, spirit

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure thought, spirit, understanding

from root cit (to perceive, understand)

Root: cit (class 1)

Note: First member of the compound cidvyoma.

व्योम (vyoma) - sky, space, ether

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

from root vi (to go, move)

Root: vi (class 2)

Note: Second member of the compound cidvyoma.

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, the universal spirit

from root bṛh (to grow, expand)

Root: bṛh (class 1)

Note: One of the synonyms.

चिन्मात्रम् (cinmātram) - pure consciousness, mere consciousness

(noun)

Nominative, neuter, singular of cinmātra

cinmātra - consisting of nothing but consciousness, pure consciousness, mere consciousness

compound

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, pure thought, spirit
  noun (feminine)
  from root cit (to perceive, understand)
  Root: cit (class 1)
• mātra – mere, only, pure, consisting only of
  adjective (masculine)

Note: One of the synonyms.

आत्मा (ātmā) - the Self, soul

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, individual soul, essence, true nature

Note: One of the synonyms.

चिति (citi) - consciousness, understanding

(noun)

Nominative, feminine, singular of citi

citi - consciousness, intelligence, understanding, perception

from root cit (to perceive, understand)

Root: cit (class 1)

Note: One of the synonyms.

महान् (mahān) - great, large, mighty (the Great One)

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large, mighty, eminent; also the principle of intellect (buddhi) in Sāṅkhya

Note: One of the synonyms.

इति (iti) - thus, so, marking a quote or enumeration

(indeclinable)

परमात्मा (paramātmā) - the supreme Self

(noun)

Nominative, masculine, singular of paramātman

paramātman - the supreme Self (ātman), the highest soul, the Absolute

compound

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – Self, soul, individual soul, essence
  noun (masculine)

Note: One of the synonyms.

इति (iti) - thus, so, marking a quote or enumeration

(indeclinable)

पर्यायाः (paryāyāḥ) - synonyms, interchangeable terms

(noun)

Nominative, masculine, plural of paryāya

paryāya - synonym, turn, course, order, succession

from pari-i (to go around)

Prefix: pari

Root: i (class 2)

ज्ञेयाः (jñeyāḥ) - to be known, understandable

(adjective)

Nominative, masculine, plural of jñeya

jñeya - to be known, knowable, intelligible, what should be known

Gerundive (Passive Future Participle)

formed from root jñā with suffix -eya

Root: jñā (class 9)

ज्ञानवताम् (jñānavatām) - of the wise, among the knowledgeable

(adjective)

Genitive, masculine, plural of jñānavat

jñānavat - wise, knowledgeable, possessing knowledge

formed from jñāna (knowledge) + possessive suffix -vat

वर (vara) - O best one, O excellent one

(adjective)

Vocative, masculine, singular of vara

vara - best, excellent, choice, boon, bridegroom

from root vṛ (to choose)

Root: vṛ (class 5)

Note: Address to the listener.