योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-46

द्वित्वैकत्वादिकलना नेह काचन विद्यते ।
सत्तामात्रं च दृगियमितश्चेदलमीक्ष्यते ॥ ४६ ॥

dvitvaikatvādikalanā neha kācana vidyate ,
sattāmātraṃ ca dṛgiyamitaścedalamīkṣyate 46

46. dvitva-ekatva-ādi-kalanā na iha kācana vidyate
sattā-mātram ca dṛk iyam itaḥ cet alam īkṣyate

46. iha dvitva-ekatva-ādi-kalanā kācana na vidyate.
ca cet itaḥ sattā-mātram īkṣyate,
(tadā) iyam dṛk alam (bhavati).

46. Here (iha) no notion of duality or unity (dvitva-ekatva), etc., exists. And if mere existence (sattā-mātram) is observed from this (perspective), then this vision (dṛk iyam) is sufficient (alam)!

Words meanings summery:

• द्वित्व-एकत्व-आदि-कलना (dvitva-ekatva-ādi-kalanā) - the notion/calculation of duality, unity, etc.

• न (na) - not, no

• इह (iha) - here, in this world, in this (teaching)

• काचन (kācana) - any, any whatsoever

• विद्यते (vidyate) - exists, is present

• सत्ता-मात्रम् (sattā-mātram) - mere existence, existence alone

• च (ca) - and, also

• दृक् (dṛk) - vision, perception, sight

• इयम् (iyam) - this, this (feminine)

• इतः (itaḥ) - from this, hence

• चेत् (cet) - if

• अलम् (alam) - enough, sufficient, adequate

• ईक्ष्यते (īkṣyate) - is seen, is observed, is regarded

Words meanings and morphology

द्वित्व-एकत्व-आदि-कलना (dvitva-ekatva-ādi-kalanā) - the notion/calculation of duality, unity, etc.

(noun)

Nominative, feminine, singular of dvitva-ekatva-ādi-kalanā

dvitva-ekatva-ādi-kalanā - the calculation or concept of duality, unity, etc.

Compound type : tatpuruṣa (dvitva+ekatva+ādi+kalanā)

• dvitva – duality, twoness
  noun (neuter)
  Derived from 'dvi' (two) with suffix 'tva'
• ekatva – unity, oneness
  noun (neuter)
  Derived from 'eka' (one) with suffix 'tva'
• ādi – beginning, and so on, et cetera
  indeclinable/adjective (masculine)
  Root: ad (class 2)
• kalanā – calculation, reckoning, notion, concept
  noun (feminine)
  Derived from root 'kal' (to count, to calculate)
  Root: kal (class 10)

Note: Subject of 'vidyate'.

न (na) - not, no

(indeclinable)

negative particle

Note: Negates 'vidyate'.

इह (iha) - here, in this world, in this (teaching)

(indeclinable)

Note: Adverb of place/context.

काचन (kācana) - any, any whatsoever

(pronoun)

Nominative, feminine, singular of kācana

kācana - any, someone, something

derived from 'ka' (who, what) + 'cana' (an indefinite particle)

विद्यते (vidyate) - exists, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

present passive/middle 3rd person singular (Ātmanepada)

Root: vid (class 4)

सत्ता-मात्रम् (sattā-mātram) - mere existence, existence alone

(noun)

Nominative, neuter, singular of sattā-mātra

sattā-mātra - mere existence, existence only, purely existence

Compound type : karmadhāraya (sattā+mātra)

• sattā – existence, being, reality
  noun (feminine)
  Derived from root 'as' (to be) with suffix 'tā'
  Root: as (class 2)
• mātra – mere, only, purely, measure
  adjective/indeclinable (neuter)
  Root: mā (class 2)

Note: Subject of 'īkṣyate'.

च (ca) - and, also

(indeclinable)

conjunction

दृक् (dṛk) - vision, perception, sight

(noun)

Nominative, feminine, singular of dṛś

dṛś - vision, sight, perception, eye

root-noun from 'dṛś' (to see)

Root: dṛś (class 1)

Note: Part of "this vision".

इयम् (iyam) - this, this (feminine)

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

इतः (itaḥ) - from this, hence

(indeclinable)

derived from 'idam' (this) with suffix 'tas' (from)

Note: Refers to the perspective or state.

चेत् (cet) - if

(indeclinable)

conditional particle

अलम् (alam) - enough, sufficient, adequate

(indeclinable)

Root: al (class 1)

Note: Predicate for 'iyam dṛk'.

ईक्ष्यते (īkṣyate) - is seen, is observed, is regarded

(verb)

3rd person , singular, passive, present (laṭ) of īkṣ

present passive 3rd person singular (Ātmanepada)

Root: īkṣ (class 1)