योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-11

न च किंचन नामाङ्ग कचत्यच्छैव सा स्मृता ।
चिन्मात्रैकैककलनं ततमेवात्मनात्मनि ॥ ११ ॥

na ca kiṃcana nāmāṅga kacatyacchaiva sā smṛtā ,
cinmātraikaikakalanaṃ tatamevātmanātmani 11

11. na ca kiñcana nāma aṅga kacati acchā eva sā smṛtā
cinmātraikaikakalanaṁ tatam eva ātmanā ātmani

11. aṅga,
kiñcana nāma ca na kacati.
sā acchā eva smṛtā.
cinmātraikaikakalanaṁ ātmanā ātmani tatam eva (asti).

11. O dear one, nothing whatsoever appears as having a name; that (ultimate reality) is indeed considered utterly pure. It is simply the individual manifestation of consciousness (cit) alone, pervading itself by the Self (ātman) within the Self (ātman).

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• किञ्चन (kiñcana) - anything, whatsoever, some

• नाम (nāma) - (as having) a name (name, by name, indeed)

• अङ्ग (aṅga) - O dear one, O friend, O beloved

• कचति (kacati) - appears (as having a name/form) (appears, shines, becomes visible, is manifest)

• अच्छा (acchā) - utterly pure (describing reality/consciousness) (clear, pure, transparent)

• एव (eva) - indeed, only, certainly

• सा (sā) - that (ultimate reality/pure consciousness) (that (feminine))

• स्मृता (smṛtā) - is considered (to be) (remembered, considered, called)

• चिन्मात्रैकैककलनं (cinmātraikaikakalanaṁ) - the individual manifestation of pure consciousness alone

• ततम् (tatam) - pervaded, extended, spread

• एव (eva) - indeed, only, certainly

• आत्मना (ātmanā) - by the (supreme) Self (ātman) (by the Self, by oneself)

• आत्मनि (ātmani) - within the (supreme) Self (ātman) (in the Self, in oneself)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

किञ्चन (kiñcana) - anything, whatsoever, some

(indeclinable)

Formed from `kim` (what) + `cana` (indefinite particle).

नाम (nāma) - (as having) a name (name, by name, indeed)

(noun)

neuter, singular of nāman

nāman - name, appellation, renown

अङ्ग (aṅga) - O dear one, O friend, O beloved

(noun)

Vocative, masculine, singular of aṅga

aṅga - body, limb, part; (as vocative) O dear one, O friend

कचति (kacati) - appears (as having a name/form) (appears, shines, becomes visible, is manifest)

(verb)

3rd person , singular, active, present (laṭ) of kac

Present tense, 3rd person singular, active voice.

Root `kac` (class 1, `kaca-ti`).

Root: kac (class 1)

अच्छा (acchā) - utterly pure (describing reality/consciousness) (clear, pure, transparent)

(adjective)

Nominative, feminine, singular of accha

accha - clear, pure, transparent, spotless

Feminine nominative singular form of `accha`.

एव (eva) - indeed, only, certainly

(indeclinable)

Particle of emphasis.

सा (sā) - that (ultimate reality/pure consciousness) (that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

Feminine nominative singular form of the demonstrative pronoun `tad`.

स्मृता (smṛtā) - is considered (to be) (remembered, considered, called)

(adjective)

Nominative, feminine, singular of smṛta

smṛta - remembered, called, considered, thought of

Past Passive Participle

Formed from root `smṛ` (to remember) + suffix `ta`. Feminine nominative singular.

Root: smṛ (class 1)

Note: Acts as a predicate adjective.

चिन्मात्रैकैककलनं (cinmātraikaikakalanaṁ) - the individual manifestation of pure consciousness alone

(noun)

neuter, singular of cinmātraikaikakalana

cinmātraikaikakalana - individual manifestation of consciousness alone

Compound.

Compound type : tatpuruṣa (cit+mātra+eka+eka+kalana)

• cit – consciousness, pure intelligence
  noun (feminine)
• mātra – only, mere, solely, measure
  adjective/indeclinable
• eka – one, single, alone
  adjective (masculine/neuter)
• eka – one, single, alone
  adjective (masculine/neuter)
• kalana – apprehension, reckoning, manifestation, appearance
  noun (neuter)
  Formed from root `kal` + suffix `ana`.
  Root: kal (class 1)

Note: Part of the description of the nature of reality.

ततम् (tatam) - pervaded, extended, spread

(adjective)

neuter, singular of tata

tata - spread, extended, pervaded, stretched

Past Passive Participle

Formed from root `tan` (to stretch, extend) + suffix `ta`. Neuter nominative/accusative singular.

Root: tan (class 8)

एव (eva) - indeed, only, certainly

(indeclinable)

Particle of emphasis.

आत्मना (ātmanā) - by the (supreme) Self (ātman) (by the Self, by oneself)

(noun)

Instrumental, masculine, singular of ātman

ātman - Self, soul, spirit, essential nature, consciousness (ātman)

Instrumental singular of `ātman`.

Root: an (class 2)

Note: Agent of pervading.

आत्मनि (ātmani) - within the (supreme) Self (ātman) (in the Self, in oneself)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, spirit, essential nature, consciousness (ātman)

Locative singular of `ātman`.

Root: an (class 2)

Note: Location of pervading.