योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-60

यदेव तत्परं ब्रह्म सर्वरूपविवर्जितम् ।
तदेवेदं तथाभूतमेव सर्गतया स्थितम् ॥ ६० ॥

yadeva tatparaṃ brahma sarvarūpavivarjitam ,
tadevedaṃ tathābhūtameva sargatayā sthitam 60

60. yat eva tat param brahma sarvarūpavivarjitam
tat eva idam tathābhūtam eva sargatayā sthitam

60. yat eva tat param brahma sarvarūpavivarjitam
tat eva idam sargatayā tathābhūtam eva sthitam

60. Whatever is that Supreme Brahman (brahman), which is devoid of all forms, that very same (Brahman) exists as this creation, remaining exactly in its original nature.

Words meanings summery:

• यत् (yat) - whatever (introduces a relative clause) (which, whatever, that which)

• एव (eva) - indeed, truly (indeed, certainly, only, just)

• तत् (tat) - that (refers to Brahman) (that, it)

• परम् (param) - supreme, highest, ultimate

• ब्रह्म (brahma) - the Supreme (brahman) (Brahman, the Absolute Reality)

• सर्वरूपविवर्जितम् (sarvarūpavivarjitam) - devoid of all forms, without all forms

• तत् (tat) - that very (Brahman) (that, it)

• एव (eva) - indeed, truly (indeed, certainly, only, just)

• इदम् (idam) - this (universe/creation) (this, this (world))

• तथाभूतम् (tathābhūtam) - in that unaltered state, exactly so (having become so, being in that state, existing as such)

• एव (eva) - exactly, precisely (indeed, certainly, only, just)

• सर्गतया (sargatayā) - as creation (by means of creation, as creation, in the form of creation)

• स्थितम् (sthitam) - exists (stands, exists, situated, remained)

Words meanings and morphology

यत् (yat) - whatever (introduces a relative clause) (which, whatever, that which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

nominative singular neuter of 'yad'

Note: Refers to 'brahma'.

एव (eva) - indeed, truly (indeed, certainly, only, just)

(indeclinable)

Note: Emphatic.

तत् (tat) - that (refers to Brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

nominative singular neuter of 'tad'

Note: Refers to 'brahma'.

परम् (param) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, other

Note: Agrees with 'brahma'.

ब्रह्म (brahma) - the Supreme (brahman) (Brahman, the Absolute Reality)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality

Root: bṛh

Note: The ultimate reality.

सर्वरूपविवर्जितम् (sarvarūpavivarjitam) - devoid of all forms, without all forms

(adjective)

Nominative, neuter, singular of sarvarūpavivarjita

sarvarūpavivarjita - devoid of all forms

Past Passive Participle of vi-vṛj, compounded with sarvarūpa

Compound type : Bahuvrīhi (sarva+rūpa+vivarjita)

• sarva – all, every
  adjective (masculine)
• rūpa – form, shape, appearance
  noun (neuter)
• vivarjita – abandoned, excluded, devoid of
  adjective (neuter)
  Past Passive Participle
  from root vṛj with prefix vi-
  Prefix: vi
  Root: vṛj (class 7)

Note: Agrees with 'brahma'.

तत् (tat) - that very (Brahman) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

nominative singular neuter of 'tad'

Note: Refers back to 'param brahma'.

एव (eva) - indeed, truly (indeed, certainly, only, just)

(indeclinable)

Note: Emphatic.

इदम् (idam) - this (universe/creation) (this, this (world))

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

nominative singular neuter of 'idam'

Note: Refers to the perceived world.

तथाभूतम् (tathābhūtam) - in that unaltered state, exactly so (having become so, being in that state, existing as such)

(adjective)

Nominative, neuter, singular of tathābhūta

tathābhūta - having become so, being in that state, existing as such

Past Passive Participle

compound of tathā (so, thus) and bhūta (become)

Compound type : Avyayībhāva (tathā+bhūta)

• tathā – so, thus, in that manner
  indeclinable
• bhūta – become, been, an element, a being
  adjective (neuter)
  Past Passive Participle
  from root bhū (to be, to become)
  Root: bhū (class 1)

Note: Modifies 'idam'.

एव (eva) - exactly, precisely (indeed, certainly, only, just)

(indeclinable)

Note: Emphatic.

सर्गतया (sargatayā) - as creation (by means of creation, as creation, in the form of creation)

(noun)

Instrumental, feminine, singular of sargatā

sargatā - the state of being creation

derived from sarga (creation) + tā (abstract noun suffix)

Root: sṛj

Note: Indicates mode or manner.

स्थितम् (sthitam) - exists (stands, exists, situated, remained)

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, existing, situated

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)

Note: Agrees with 'idam'.