योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-34

तद्यथास्थितमेवेदं विद्धि शान्तमशेषतः ।
अजातमजरं व्योम सौम्यं समसमं जगत् ॥ ३४ ॥

tadyathāsthitamevedaṃ viddhi śāntamaśeṣataḥ ,
ajātamajaraṃ vyoma saumyaṃ samasamaṃ jagat 34

34. tat yathā sthitam eva idam viddhi śāntam aśeṣataḥ
ajātam ajaram vyoma saumyam samasamam jagat

34. yathā sthitam tat idam jagat śāntam aśeṣataḥ
viddhi ajātam ajaram saumyam samasamam vyoma

34. Know this world, as it truly is, to be entirely peaceful. The universe (jagat) is unborn, undecaying space (vyoma), tranquil, and perfectly uniform.

Words meanings summery:

• तत् (tat) - that, this

• यथा (yathā) - as, just as, truly

• स्थितम् (sthitam) - situated, existing, remaining, as it is

• एव (eva) - indeed, certainly, just

• इदम् (idam) - this, this world

• विद्धि (viddhi) - know! (imperative)

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अशेषतः (aśeṣataḥ) - entirely, completely, without remainder

• अजातम् (ajātam) - unborn, uncreated

• अजरम् (ajaram) - undecaying, ageless

• व्योम (vyoma) - space, sky, ether

• सौम्यम् (saumyam) - tranquil, gentle, lunar

• समसमम् (samasamam) - perfectly equal, uniform, perfectly balanced

• जगत् (jagat) - world, universe

Words meanings and morphology

तत् (tat) - that, this

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it

यथा (yathā) - as, just as, truly

(indeclinable)

स्थितम् (sthitam) - situated, existing, remaining, as it is

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, situated, existing, firm, as it is

Past Passive Participle

From root sthā (to stand) + kta.

Root: sthā (class 1)

एव (eva) - indeed, certainly, just

(indeclinable)

इदम् (idam) - this, this world

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

विद्धि (viddhi) - know! (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root: vid (class 2)

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, peaceful, tranquil, appeased

Past Passive Participle

From root śam (to be calm) + kta.

Root: śam (class 4)

अशेषतः (aśeṣataḥ) - entirely, completely, without remainder

(indeclinable)

अजातम् (ajātam) - unborn, uncreated

(adjective)

Nominative, neuter, singular of ajāta

ajāta - unborn, not produced, uncreated

Past Passive Participle (negative)

na + jāta (from root jan, to be born).

Prefix: a

Root: jan (class 4)

अजरम् (ajaram) - undecaying, ageless

(adjective)

Nominative, neuter, singular of ajara

ajara - undecaying, ageless, immortal

Compound type : nañ-tatpuruṣa (na+jara)

• na – not
  indeclinable
• jara – decay, old age
  noun (feminine)
  Root: jṛ (class 1)

व्योम (vyoma) - space, sky, ether

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, ether

सौम्यम् (saumyam) - tranquil, gentle, lunar

(adjective)

Nominative, neuter, singular of saumya

saumya - tranquil, gentle, mild, benevolent, lunar

समसमम् (samasamam) - perfectly equal, uniform, perfectly balanced

(adjective)

Nominative, neuter, singular of samasama

samasama - perfectly equal, uniform, alike, perfectly balanced

Compound type : karmadhāraya (sama+sama)

• sama – equal, same, uniform
  adjective (neuter)
• sama – equal, same, uniform
  adjective (neuter)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

From root gam (to go) + śatṛ.

Root: gam (class 1)