योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-35

चिदचित्यात्मकं व्योम रूपं कचकचायते ।
चिन्नाम तदिदं भाति जगदित्येव तद्वपुः ॥ ३५ ॥

cidacityātmakaṃ vyoma rūpaṃ kacakacāyate ,
cinnāma tadidaṃ bhāti jagadityeva tadvapuḥ 35

35. cidacityātmakam vyoma rūpaṃ kacakacāyate
cinnāma tat idam bhāti jagat iti eva tat vapuḥ

35. cidacityātmakam vyoma rūpaṃ kacakacāyate idam
tat cinnāma jagat iti eva bhāti tat vapuḥ

35. The absolute reality (vyoma), which is composed of both consciousness (cit) and non-consciousness, brilliantly manifests as a form. That very reality, known as consciousness (cit), shines forth as this world; indeed, this entire cosmos is its body.

Words meanings summery:

• चिदचित्यात्मकम् (cidacityātmakam) - of the nature of consciousness and non-consciousness, sentient and insentient

• व्योम (vyoma) - space, ether, sky, the absolute reality

• रूपं (rūpaṁ) - form, appearance, nature

• कचकचायते (kacakacāyate) - shines brightly, gleams, appears intensely

• चिन्नाम (cinnāma) - named consciousness, by name consciousness

• तत् (tat) - that, that very

• इदम् (idam) - this

• भाति (bhāti) - shines, appears, exists

• जगत् (jagat) - the world, the cosmos, moving

• इति (iti) - thus, in this manner, marking quotation

• एव (eva) - indeed, certainly, only

• तत् (tat) - its, that

• वपुः (vapuḥ) - body, form, essence

Words meanings and morphology

चिदचित्यात्मकम् (cidacityātmakam) - of the nature of consciousness and non-consciousness, sentient and insentient

(adjective)

Nominative, neuter, singular of cidacityātmaka

cidacityātmaka - having the nature of both consciousness (cit) and non-consciousness (acit)

compound of cit, acit, and ātmaka

Compound type : Bahuvrīhi (cit+acit+ātmaka)

• cit – consciousness, pure intelligence
  noun (feminine)
• acit – non-consciousness, inert matter
  noun (feminine)
  negation of cit
  Prefix: a
• ātmaka – having the nature of, consisting of
  adjective (masculine)
  from ātman + -ka suffix

Note: Qualifies vyoma.

व्योम (vyoma) - space, ether, sky, the absolute reality

(noun)

Nominative, neuter, singular of vyoman

vyoman - space, ether, sky; often used philosophically to denote the absolute, all-pervading reality

रूपं (rūpaṁ) - form, appearance, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, image

Note: Subject of kacakacāyate.

कचकचायते (kacakacāyate) - shines brightly, gleams, appears intensely

(verb)

3rd person , singular, middle, present (Laṭ) of kacakacāy

Denominative

From an onomatopoeic or expressive base "kaca-kaca", meaning gleaming or glittering.

चिन्नाम (cinnāma) - named consciousness, by name consciousness

(adjective)

Nominative, neuter, singular of cinnāman

cinnāman - named consciousness (cit), having consciousness as its name

Compound of cit and nāman

Compound type : Tatpurusha (cit+nāman)

• cit – consciousness, pure intelligence
  noun (feminine)
• nāman – name, appellation
  noun (neuter)
  Root: mnā

Note: Qualifies idam.

तत् (tat) - that, that very

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, it

Note: Refers to the absolute reality/consciousness.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

Note: Refers to jagat.

भाति (bhāti) - shines, appears, exists

(verb)

3rd person , singular, active, present (Laṭ) of bhā

Root: bhā (class 2)

जगत् (jagat) - the world, the cosmos, moving

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, all that moves; moving

Present Active Participle

From root gam (to go) + aṭ suffix

Root: gam (class 1)

Note: Predicate nominative for idam.

इति (iti) - thus, in this manner, marking quotation

(indeclinable)

Note: Connects jagat as the description of idam.

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphasizes jagat.

तत् (tat) - its, that

(pronoun)

Nominative, neuter, singular of tad

tad - that, its

Note: Refers to cit or vyoma.

वपुः (vapuḥ) - body, form, essence

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, shape, essence, nature

From root vap (to weave, to strew)

Root: vap (class 1)

Note: Predicate nominative for jagat.