योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-21

देहरूपजगद्रूपैरहमेकमनाकृति ।
मनस्तिष्ठाम्यनन्तात्म बोधाबोधं पराभवम् ॥ २१ ॥

deharūpajagadrūpairahamekamanākṛti ,
manastiṣṭhāmyanantātma bodhābodhaṃ parābhavam 21

21. deha-rūpa-jagat-rūpaiḥ aham ekam anākṛti manas
tiṣṭhāmi ananta-ātman bodha-abodham parābhavam

21. aham ekam anākṛti manas ananta-ātman tiṣṭhāmi,
deha-rūpa-jagat-rūpaiḥ bodha-abodham parābhavam

21. I am the one, formless mind (manas), and I reside as the infinite (ananta) Self (ātman). Through the forms of the body and the forms of the world, I transcend both knowledge and ignorance.

Words meanings summery:

• देह-रूप-जगत्-रूपैः (deha-rūpa-jagat-rūpaiḥ) - through the appearances taken by the physical body and the universe (by means of the forms of the body and the forms of the world)

• अहम् (aham) - the first-person pronoun, referring to the speaker's essential identity (I)

• एकम् (ekam) - emphasizing the singular, undivided nature of the mind/Self (one, single, unique)

• अनाकृति (anākṛti) - describing the mind's essential nature as transcendental, beyond all physical forms (formless, without shape)

• मनस् (manas) - the faculty of mind, here identified with the essential Self (mind, intellect)

• तिष्ठामि (tiṣṭhāmi) - expresses the abiding nature of the Self, its unchanging existence (I stand, I remain, I reside)

• अनन्त-आत्मन् (ananta-ātman) - the boundless, eternal spiritual essence (ātman) (infinite Self)

• बोध-अबोधम् (bodha-abodham) - the duality of understanding and lack of understanding, or the states of waking and deep sleep (knowledge and ignorance)

• पराभवम् (parābhavam) - the act of rising above or going beyond the duality of knowledge and ignorance (overcoming, transcending, defeat)

Words meanings and morphology

देह-रूप-जगत्-रूपैः (deha-rūpa-jagat-rūpaiḥ) - through the appearances taken by the physical body and the universe (by means of the forms of the body and the forms of the world)

(noun)

Instrumental, masculine, plural of deha-rūpa-jagat-rūpa

deha-rūpa-jagat-rūpa - body-forms and world-forms

Compound type : dvandva (deha-rūpa+jagat-rūpa)

• deha – body, physical form
  noun (masculine)
• rūpa – form, shape, appearance
  noun (neuter)
• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• rūpa – form, shape, appearance
  noun (neuter)

अहम् (aham) - the first-person pronoun, referring to the speaker's essential identity (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

एकम् (ekam) - emphasizing the singular, undivided nature of the mind/Self (one, single, unique)

(adjective)

Nominative, neuter, singular of eka

eka - one, single, unique, sole

अनाकृति (anākṛti) - describing the mind's essential nature as transcendental, beyond all physical forms (formless, without shape)

(adjective)

Nominative, neuter, singular of anākṛti

anākṛti - formless, shapeless

Compound type : bahuvrīhi (an+ākṛti)

• an – not, non-, un-
  indeclinable
• ākṛti – form, shape, appearance
  noun (feminine)
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with 'manas'.

मनस् (manas) - the faculty of mind, here identified with the essential Self (mind, intellect)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, thought, understanding, spirit

Root: man (class 4)

तिष्ठामि (tiṣṭhāmi) - expresses the abiding nature of the Self, its unchanging existence (I stand, I remain, I reside)

(verb)

1st person , singular, active, present (laṭ) of sthā

Present Indicative

1st person singular, present active, parasmaipada

Root: sthā (class 1)

अनन्त-आत्मन् (ananta-ātman) - the boundless, eternal spiritual essence (ātman) (infinite Self)

(noun)

Nominative, masculine, singular of ananta-ātman

ananta-ātman - infinite Self

Compound type : karmadhāraya (ananta+ātman)

• ananta – endless, infinite, boundless
  adjective (masculine)
  Prefix: an
  Root: ant
• ātman – Self, soul, essence, breath
  noun (masculine)
  Root: an (class 2)

बोध-अबोधम् (bodha-abodham) - the duality of understanding and lack of understanding, or the states of waking and deep sleep (knowledge and ignorance)

(noun)

Accusative, masculine, singular of bodha-abodha

bodha-abodha - knowledge and ignorance, understanding and non-understanding

Compound type : dvandva (bodha+abodha)

• bodha – knowledge, understanding, awakening
  noun (masculine)
  Root: budh (class 1)
• abodha – ignorance, non-understanding
  noun (masculine)
  Prefix: a
  Root: budh (class 1)

Note: Used here as a singular accusative of a dual notion, often treated as an indeclinable or adverbial object.

पराभवम् (parābhavam) - the act of rising above or going beyond the duality of knowledge and ignorance (overcoming, transcending, defeat)

(noun)

Accusative, masculine, singular of parābhava

parābhava - defeat, overthrow, subjugation, overcoming, transcending

Prefix: parā

Root: bhū (class 1)

Note: Functions adverbially, indicating the state of 'overcoming' while residing.