योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-63

तस्मादेतत्त्रयं त्यक्त्वा यद्भानं ब्रह्मसंविदः ।
तस्य दृष्टार्थसादृश्यान्मूढैः स्मृत्यादितोहिता ॥ ६३ ॥

tasmādetattrayaṃ tyaktvā yadbhānaṃ brahmasaṃvidaḥ ,
tasya dṛṣṭārthasādṛśyānmūḍhaiḥ smṛtyāditohitā 63

63. tasmāt etat trayam tyaktvā yat bhānam brahmasaṃvidaḥ
tasya dṛṣṭārthasādṛśyāt mūḍhaiḥ smṛtyāditaḥ uhitā

63. tasmāt etat trayam tyaktvā yat brahmasaṃvidaḥ bhānam
tasya dṛṣṭārthasādṛśyāt mūḍhaiḥ smṛtyāditaḥ uhitā

63. Therefore, having forsaken these three [concepts/errors], that manifestation of the consciousness of Brahman (brahman) is, due to its resemblance to perceived objects, misinterpreted by the deluded through memory and so forth.

Words meanings summery:

• तस्मात् (tasmāt) - therefore (therefore, from that)

• एतत् (etat) - these (this)

• त्रयम् (trayam) - the three (concepts/elements) (a triad, a group of three)

• त्यक्त्वा (tyaktvā) - having forsaken (having abandoned, having given up, having forsaken)

• यत् (yat) - that (which) (which, that)

• भानम् (bhānam) - manifestation, appearance (appearance, manifestation, splendor, light)

• ब्रह्मसंविदः (brahmasaṁvidaḥ) - of the consciousness of Brahman (of the consciousness of Brahman, of the knowledge of the Absolute)

• तस्य (tasya) - its (referring to the manifestation) (its, of that)

• दृष्टार्थसादृश्यात् (dṛṣṭārthasādṛśyāt) - due to its resemblance to perceived objects (due to similarity to perceived objects/meanings)

• मूढैः (mūḍhaiḥ) - by the deluded (persons) (by the deluded, by fools)

• स्मृत्यादितः (smṛtyāditaḥ) - from memory and similar sources (from memory and so forth, beginning with memory)

• उहिता (uhitā) - misinterpreted, misconceived (inferred, conceived, understood, misinterpreted, removed)

Words meanings and morphology

तस्मात् (tasmāt) - therefore (therefore, from that)

(indeclinable)

Note: Used adverbially to mean 'therefore'; originally ablative singular of 'tad'.

एतत् (etat) - these (this)

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Agrees with 'trayam'.

त्रयम् (trayam) - the three (concepts/elements) (a triad, a group of three)

(noun)

Accusative, neuter, singular of traya

traya - triad, group of three

त्यक्त्वा (tyaktvā) - having forsaken (having abandoned, having given up, having forsaken)

(indeclinable)

absolutive (gerund)

Formed with suffix -ktvā.

Root: tyaj (class 1)

यत् (yat) - that (which) (which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Refers to 'bhānam'.

भानम् (bhānam) - manifestation, appearance (appearance, manifestation, splendor, light)

(noun)

Nominative, neuter, singular of bhāna

bhāna - appearance, manifestation, light

From root √bhā 'to shine, appear'.

Root: bhā (class 2)

Note: Subject of the implied predicate.

ब्रह्मसंविदः (brahmasaṁvidaḥ) - of the consciousness of Brahman (of the consciousness of Brahman, of the knowledge of the Absolute)

(noun)

Genitive, feminine, singular of brahmasaṃvid

brahmasaṁvid - consciousness of Brahman, knowledge of the Absolute

Compound type : tatpuruṣa (brahman+saṃvid)

• brahman – Brahman, the Absolute Reality, the Supreme Being
  noun (neuter)
• saṃvid – consciousness, knowledge, understanding
  noun (feminine)
  From sam-√vid 'to know, perceive'.
  Prefix: sam
  Root: vid (class 2)

Note: Qualifies 'bhānam'.

तस्य (tasya) - its (referring to the manifestation) (its, of that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'bhānam'; qualifies 'dṛṣṭārthasādṛśyāt'.

दृष्टार्थसादृश्यात् (dṛṣṭārthasādṛśyāt) - due to its resemblance to perceived objects (due to similarity to perceived objects/meanings)

(noun)

Ablative, neuter, singular of dṛṣṭārthasādṛśya

dṛṣṭārthasādṛśya - resemblance to perceived objects/meaning

Compound formed from 'dṛṣṭa' (seen), 'artha' (object), and 'sādṛśya' (similarity).

Compound type : tatpuruṣa (dṛṣṭa+artha+sādṛśya)

• dṛṣṭa – seen, perceived, visible
  adjective
  Past Passive Participle
  From √dṛś 'to see'.
  Root: dṛś (class 1)
• artha – object, purpose, meaning, wealth
  noun (masculine)
• sādṛśya – resemblance, similarity, likeness
  noun (neuter)
  From 'sadṛśa' (similar) + '-ya' (abstract suffix).

मूढैः (mūḍhaiḥ) - by the deluded (persons) (by the deluded, by fools)

(noun)

Instrumental, masculine, plural of mūḍha

mūḍha - deluded, foolish, ignorant

Past Passive Participle

From root √muh 'to be confused, deluded'.

Root: muh (class 4)

Note: Agent of 'uhitā'.

स्मृत्यादितः (smṛtyāditaḥ) - from memory and similar sources (from memory and so forth, beginning with memory)

(indeclinable)

Compound 'smṛti' (memory) + 'ādi' (beginning, etc.). The suffix '-taḥ' indicates ablative sense 'from'.

Compound type : tatpuruṣa (smṛti+ādi)

• smṛti – memory, recollection
  noun (feminine)
  From √smṛ 'to remember'.
  Root: smṛ (class 1)
• ādi – beginning, starting with, etc.
  noun (masculine)

Note: Adverbial form indicating source.

उहिता (uhitā) - misinterpreted, misconceived (inferred, conceived, understood, misinterpreted, removed)

(adjective)

Nominative, feminine, singular of ūh

ūh - to infer, to conjecture, to understand, to remove, to change

Past Passive Participle

From root √ūh 'to infer, understand'. Feminine nominative singular. While 'bhānam' is neuter, 'uhitā' might refer to an implied feminine noun such as 'pratītiḥ' (understanding) or 'vidyā' (knowledge) which is misunderstood, or a less common grammatical usage where the predicate participle takes a gender that highlights the subject's nature or an unexpressed feminine subject. This is common in philosophical texts.

Root: ūh (class 1)

Note: Predicate participle, implies an unstated feminine subject of misconception.