योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-16

स्वप्नेऽनुभूयते चैतत्स्वप्नो ह्यात्मैव भासते ।
नानाबोधमनानैव ब्रह्मैवामलमेव तत् ॥ १६ ॥

svapne'nubhūyate caitatsvapno hyātmaiva bhāsate ,
nānābodhamanānaiva brahmaivāmalameva tat 16

16. svapne anubhūyate ca etat svapnaḥ hi ātman eva
bhāsate nānābodham anānā eva brahma eva amalam eva tat

16. etat svapne anubhūyate ca,
hi svapnaḥ ātman eva bhāsate.
nānābodham anānā eva,
tat brahma eva amalam eva.

16. This (world) is experienced in a dream; indeed, the dream itself shines forth as the Self (ātman). (Similarly), diverse perceptions are themselves not diverse; that alone is the pure (brahman) itself.

Words meanings summery:

• स्वप्ने (svapne) - in a dream

• अनुभूयते (anubhūyate) - is experienced, is perceived

• च (ca) - and, also

• एतत् (etat) - this

• स्वप्नः (svapnaḥ) - dream

• हि (hi) - indeed, surely, for

• आत्मन् (ātman) - the Self, soul, (ātman)

• एव (eva) - indeed, only, very

• भासते (bhāsate) - shines, appears, manifests

• नानाबोधम् (nānābodham) - various perceptions (which are ultimately non-dual) (diverse perceptions/knowledge, manifold understanding)

• अनाना (anānā) - not various, not diverse, non-manifold

• एव (eva) - indeed, only, very

• ब्रह्म (brahma) - the Absolute, the ultimate reality, (brahman)

• एव (eva) - indeed, only, very

• अमलम् (amalam) - pure, spotless, stainless

• एव (eva) - indeed, only, very

• तत् (tat) - that

Words meanings and morphology

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - sleep, dream

Root: svap (class 2)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

from anu- + √bhū (to be, become)

Prefix: anu

Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

स्वप्नः (svapnaḥ) - dream

(noun)

Nominative, masculine, singular of svapna

svapna - sleep, dream

Root: svap (class 2)

हि (hi) - indeed, surely, for

(indeclinable)

आत्मन् (ātman) - the Self, soul, (ātman)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, essential nature

एव (eva) - indeed, only, very

(indeclinable)

भासते (bhāsate) - shines, appears, manifests

(verb)

3rd person , singular, middle, present (laṭ) of bhās

Root: bhās (class 1)

नानाबोधम् (nānābodham) - various perceptions (which are ultimately non-dual) (diverse perceptions/knowledge, manifold understanding)

(noun)

Nominative, neuter, singular of nānābodha

nānābodha - diverse perceptions/knowledge, manifold understanding

Compound of nānā (diverse) and bodha (perception, knowledge)

Compound type : karmadhāraya (nānā+bodha)

• nānā – various, diverse, manifold
  indeclinable
• bodha – perception, knowledge, awakening
  noun (masculine)
  from √budh (to know, perceive)
  Root: budh (class 1)

अनाना (anānā) - not various, not diverse, non-manifold

(adjective)

Nominative, neuter, singular of anānā

anānā - not various, not diverse, non-manifold

Negative particle a- + nānā (diverse)

Compound type : nañ-tatpuruṣa (a+nānā)

• a – not, un-
  indeclinable
  negative particle
• nānā – various, diverse, manifold
  indeclinable

एव (eva) - indeed, only, very

(indeclinable)

ब्रह्म (brahma) - the Absolute, the ultimate reality, (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute reality, sacred word, Veda

Root: bṛh (class 1)

एव (eva) - indeed, only, very

(indeclinable)

अमलम् (amalam) - pure, spotless, stainless

(adjective)

Nominative, neuter, singular of amala

amala - pure, spotless, stainless, immaculate

Negative particle a- + mala (impurity)

Compound type : nañ-tatpuruṣa (a+mala)

• a – not, un-
  indeclinable
  negative particle
• mala – impurity, dirt, stain
  noun (masculine)

एव (eva) - indeed, only, very

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it