योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-70

सर्वदैवाविनाभावि चित्तं दृश्यशरीरयोः ।
इह चामुत्र चैतस्य बोधान्ते शाम्यतः स्वयम् ॥ ७० ॥

sarvadaivāvinābhāvi cittaṃ dṛśyaśarīrayoḥ ,
iha cāmutra caitasya bodhānte śāmyataḥ svayam 70

70. sarvadā eva avinābhāvi cittam dṛśyaśarīrayoḥ iha
ca amutra ca etasya bodha-ante śāmyataḥ svayam

70. cittam sarvadā eva dṛśyaśarīrayoḥ avinābhāvi.
iha ca amutra ca etasya bodha-ante (cittam dṛśyaśarīre ca) svayam śāmyataḥ

70. The mind (citta) is always inseparably connected with both perceived phenomena and the body. These two—mind and body—then spontaneously cease, both in this world and the next, upon the culmination of true understanding (bodha).

Words meanings summery:

• सर्वदा (sarvadā) - always, at all times

• एव (eva) - indeed, just, only

• अविनाभावि (avinābhāvi) - inseparable, co-existent, inherent

• चित्तम् (cittam) - mind, consciousness

• दृश्यशरीरयोः (dṛśyaśarīrayoḥ) - of the visible and the body, concerning perceived phenomena and the body

• इह (iha) - here, in this world

• च (ca) - and

• अमुत्र (amutra) - there, in the other world, in the next life

• च (ca) - and

• एतस्य (etasya) - of this

• बोध-अन्ते (bodha-ante) - at the end of understanding (bodha)

• शाम्यतः (śāmyataḥ) - they cease, they are pacified

• स्वयम् (svayam) - spontaneously, by itself, of its own accord

Words meanings and morphology

सर्वदा (sarvadā) - always, at all times

(indeclinable)

एव (eva) - indeed, just, only

(indeclinable)

अविनाभावि (avinābhāvi) - inseparable, co-existent, inherent

(adjective)

Nominative, neuter, singular of avinābhāvin

avinābhāvin - inseparable, inherent, co-existent, ever-present

Derived from 'a' (not) + 'vinā' (without) + 'bhāvin' (being/existent)

चित्तम् (cittam) - mind, consciousness

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought, heart

दृश्यशरीरयोः (dṛśyaśarīrayoḥ) - of the visible and the body, concerning perceived phenomena and the body

(noun)

Genitive, neuter, dual of dṛśyaśarīra

dṛśyaśarīra - visible body; the visible and the body

Compound type : dvandva (dṛśya+śarīra)

• dṛśya – visible, perceptible, object of sight, perceived phenomena
  adjective (neuter)
  Gerundive / Future Passive Participle
  Root: dṛś (class 1)
• śarīra – body
  noun (neuter)

इह (iha) - here, in this world

(indeclinable)

च (ca) - and

(indeclinable)

अमुत्र (amutra) - there, in the other world, in the next life

(indeclinable)

च (ca) - and

(indeclinable)

एतस्य (etasya) - of this

(pronoun)

Genitive, masculine, singular of etad

etad - this, that

Note: Refers to 'bodha'

बोध-अन्ते (bodha-ante) - at the end of understanding (bodha)

(noun)

Locative, masculine, singular of bodhānta

bodhānta - the end of understanding/knowledge

Compound type : tatpuruṣa (bodha+anta)

• bodha – understanding, knowledge, awakening
  noun (masculine)
  Root: budh (class 1)
• anta – end, limit, conclusion
  noun (masculine)

शाम्यतः (śāmyataḥ) - they cease, they are pacified

(verb)

3rd person , dual, active, present (laṭ) of śam

Root: śam (class 4)

स्वयम् (svayam) - spontaneously, by itself, of its own accord

(indeclinable)

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