योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-27

अबुद्धिपूर्वं वातेन क्रियते स्पन्दनं यथा ।
अनन्यदेवं बुद्ध्यादि क्रियते परमात्मना ॥ २७ ॥

abuddhipūrvaṃ vātena kriyate spandanaṃ yathā ,
ananyadevaṃ buddhyādi kriyate paramātmanā 27

27. abuddhipūrvaṃ vātena kriyate spandanaṃ yathā
ananyadevaṃ buddhyādi kriyate paramātmanā

27. yathā abuddhipūrvaṃ vātena spandanaṃ kriyate
ananyadevaṃ buddhyādi paramātmanā kriyate

27. Just as movement (spandanam) is produced by the wind without any prior intention, similarly, the intellect (buddhi) and other faculties are produced by the supreme Self (paramātman) as non-separate from it.

Words meanings summery:

• अबुद्धिपूर्वं (abuddhipūrvaṁ) - unintentionally, without prior thought or intention

• वातेन (vātena) - by the wind

• क्रियते (kriyate) - is done, is made, is performed

• स्पन्दनं (spandanaṁ) - movement, vibration, throbbing

• यथा (yathā) - just as, as, in which way

• अनन्यदेवं (ananyadevaṁ) - non-separate from the supreme Self (paramātman) (not different from the divine, non-separate from God)

• बुद्ध्यादि (buddhyādi) - intellect and so on, mind and other faculties

• क्रियते (kriyate) - is done, is made, is performed

• परमात्मना (paramātmanā) - by the supreme Self

Words meanings and morphology

अबुद्धिपूर्वं (abuddhipūrvaṁ) - unintentionally, without prior thought or intention

(adjective)

neuter, singular of abuddhipūrva

abuddhipūrva - unintentional, without prior thought or intention

Compound type : bahuvrīhi (a+buddhi+pūrva)

• a – not, un-
  indeclinable
  negative prefix
• buddhi – intellect, understanding, reason
  noun (feminine)
  from budh (to know)
  Root: budh (class 1)
• pūrva – prior, former, before
  adjective (masculine)

Note: Used adverbially.

वातेन (vātena) - by the wind

(noun)

Instrumental, masculine, singular of vāta

vāta - wind, air, atmosphere

from root vā (to blow)

Root: vā (class 2)

क्रियते (kriyate) - is done, is made, is performed

(verb)

3rd person , singular, passive, present (laṭ) of kṛ

passive voice, present tense

Root: kṛ (class 8)

स्पन्दनं (spandanaṁ) - movement, vibration, throbbing

(noun)

Nominative, neuter, singular of spandana

spandana - movement, vibration, throbbing, agitation

verbal noun

from root spand (to throb, vibrate)

Root: spand (class 1)

Note: Subject of the passive verb kriyate.

यथा (yathā) - just as, as, in which way

(indeclinable)

Note: Particle introducing a comparison.

अनन्यदेवं (ananyadevaṁ) - non-separate from the supreme Self (paramātman) (not different from the divine, non-separate from God)

(adjective)

neuter, singular of ananyadeva

ananyadeva - having no other deity, devoted to one God; not different from the divine

compound

Compound type : bahuvrīhi (ananya+deva)

• ananya – no other, identical, not different
  adjective (masculine)
  compound of 'a' (negation) and 'anya' (other)
• deva – god, deity, divine
  noun (masculine)
  Root: div (class 4)

Note: Qualifies buddhyādi.

बुद्ध्यादि (buddhyādi) - intellect and so on, mind and other faculties

(noun)

Nominative, neuter, singular of buddhyādi

buddhyādi - intellect and so on, beginning with intellect (implying mind, ego, senses)

compound

Compound type : tatpuruṣa (buddhi+ādi)

• buddhi – intellect, understanding, reason
  noun (feminine)
  from budh (to know)
  Root: budh (class 1)
• ādi – beginning, and so on, etc.
  noun (masculine)

Note: Subject of the passive verb kriyate.

क्रियते (kriyate) - is done, is made, is performed

(verb)

3rd person , singular, passive, present (laṭ) of kṛ

passive voice, present tense

Root: kṛ (class 8)

परमात्मना (paramātmanā) - by the supreme Self

(noun)

Instrumental, masculine, singular of paramātman

paramātman - the supreme Self (ātman), the highest soul, the Absolute

compound

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ātman – Self, soul, individual soul, essence
  noun (masculine)

Note: Agent of the passive verb kriyate.