योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-175, verse-41

प्रमातीतात्पराद्विश्वमनन्यदुदितं यतः ।
प्रमातीतमिदं चैव किंचिन्नाभ्युदितं ततः ॥ ४१ ॥

pramātītātparādviśvamananyaduditaṃ yataḥ ,
pramātītamidaṃ caiva kiṃcinnābhyuditaṃ tataḥ 41

41. pramātītāt parāt viśvam ananyat uditam yataḥ
pramātītam idam ca eva kiṃcit na abhyuditam tataḥ

41. yataḥ pramātītāt parāt viśvam ananyat uditam,
tataḥ idam ca eva pramātītam,
kiṃcit na abhyuditam

41. Since the universe (viśva) has manifested as non-different (ananat) from the Supreme (para), which is beyond the scope of all valid knowledge (pramātīta), it follows that this (universe) itself is also beyond valid knowledge, and therefore, nothing (else) whatsoever can be said to have truly arisen from that (Supreme).

Words meanings summery:

• प्रमातीतात् (pramātītāt) - from that which is beyond knowledge, from that which transcends proof

• परात् (parāt) - from the Supreme, from the transcendent

• विश्वम् (viśvam) - the universe, the whole

• अनन्यत् (ananyat) - non-different, not other

• उदितम् (uditam) - arisen, manifested, appeared

• यतः (yataḥ) - because, from which

• प्रमातीतम् (pramātītam) - beyond knowledge, transcending proof

• इदम् (idam) - refers to the universe (viśva) (this, this one)

• च (ca) - and, also

• एव (eva) - indeed, only, just

• किंचित् (kiṁcit) - nothing (due to 'na' following) (something, anything, nothing (with na))

• न (na) - not, no

• अभ्युदितम् (abhyuditam) - arisen, manifested

• ततः (tataḥ) - from that Supreme (Brahman) (from that, therefore)

Words meanings and morphology

प्रमातीतात् (pramātītāt) - from that which is beyond knowledge, from that which transcends proof

(adjective)

Ablative, masculine, singular of pramātīta

pramātīta - transcending valid knowledge or proof, beyond empirical cognition

Compound of 'pramā' and 'atīta'

Compound type : tatpurusha (pramā+atīta)

• pramā – valid knowledge, correct apprehension, proof
  noun (feminine)
• atīta – past, gone beyond, transcended
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root i (to go) with prefix ati
  Prefix: ati
  Root: i (class 2)

Note: Modifies 'parāt'.

परात् (parāt) - from the Supreme, from the transcendent

(adjective)

Ablative, masculine, singular of para

para - supreme, highest, ultimate, transcendent

Note: Refers to (brahman), the ultimate reality.

विश्वम् (viśvam) - the universe, the whole

(noun)

Nominative, neuter, singular of viśva

viśva - all, whole, entire, universe, world

Note: The phenomenal world (viśva).

अनन्यत् (ananyat) - non-different, not other

(adjective)

Nominative, neuter, singular of ananya

ananya - not other, non-different, identical

Compound of 'an' (negative) and 'anya' (other)

Compound type : bahuvrihi (an+anya)

• an – not, non-
  indeclinable
  Negative prefix
• anya – other, another
  pronoun (neuter)

Note: Key Advaita concept: the universe (viśva) is not ultimately distinct from (Brahman).

उदितम् (uditam) - arisen, manifested, appeared

(adjective)

Nominative, neuter, singular of udita

udita - risen, appeared, manifested, said, spoken

Past Passive Participle

Past Passive Participle of root i (to go) with prefix ud

Prefix: ud

Root: i (class 2)

Note: Used here as a predicate, implying 'has arisen'.

यतः (yataḥ) - because, from which

(indeclinable)

Ablative form of yad (which) used as an indeclinable

Note: Connects the cause (universe arising from Brahman) to the consequence.

प्रमातीतम् (pramātītam) - beyond knowledge, transcending proof

(adjective)

Nominative, neuter, singular of pramātīta

pramātīta - transcending valid knowledge or proof, beyond empirical cognition

Compound of 'pramā' and 'atīta'

Compound type : tatpurusha (pramā+atīta)

• pramā – valid knowledge, correct apprehension, proof
  noun (feminine)
• atīta – past, gone beyond, transcended
  adjective (neuter)
  Past Passive Participle
  Past Passive Participle of root i (to go) with prefix ati
  Prefix: ati
  Root: i (class 2)

Note: Qualifies 'idam'.

इदम् (idam) - refers to the universe (viśva) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to the phenomenal world, understood as non-different from (Brahman).

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizes the preceding word.

किंचित् (kiṁcit) - nothing (due to 'na' following) (something, anything, nothing (with na))

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little, perhaps

Indefinite pronoun, compound of 'kim' and 'cid'

Compound type : bahuvrihi (kim+cid)

• kim – what, which
  pronoun (neuter)
• cid – particle indicating indefiniteness
  indeclinable

Note: When followed by 'na', it forms 'nothing'.

न (na) - not, no

(indeclinable)

Note: Negative particle.

अभ्युदितम् (abhyuditam) - arisen, manifested

(adjective)

Nominative, neuter, singular of abhyudita

abhyudita - arisen, appeared, manifested, prospered

Past Passive Participle

Past Passive Participle of root i (to go) with prefixes abhi and ud

Prefixes: abhi+ud

Root: i (class 2)

Note: Similar to 'uditam', but with added prefix 'abhi' for emphasis on appearance/manifestation.

ततः (tataḥ) - from that Supreme (Brahman) (from that, therefore)

(indeclinable)

Ablative form of tad (that) used as an indeclinable

Note: Connects the consequence to the previous statement.