योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-8

श्रीवसिष्ठ उवाच ।
महेश्वराणां सिद्धानां जीवन्मुक्तशरीरिणाम् ।
न क्रियानियमोऽस्तीह स ह्यज्ञस्यैव कल्पितः ॥ ८ ॥

śrīvasiṣṭha uvāca ,
maheśvarāṇāṃ siddhānāṃ jīvanmuktaśarīriṇām ,
na kriyāniyamo'stīha sa hyajñasyaiva kalpitaḥ 8

8. śrī-vasiṣṭhaḥ uvāca | mahā-īśvarāṇām
siddhānām jīvan-mukta-śarīriṇām
| na kriyā-niyamaḥ asti iha saḥ
hi ajñasya eva kalpitaḥ || 8 ||

8. śrī-vasiṣṭhaḥ uvāca iha
mahā-īśvarāṇām siddhānām jīvan-mukta-śarīriṇām
kriyā-niyamaḥ na asti
hi saḥ ajñasya eva kalpitaḥ 8

8. Śrī Vasiṣṭha said: For great lords, perfected beings, and those embodied ones who are liberated while living (jīvanmukta), there is no rule of action in this context. For that (rule) is indeed prescribed only for the ignorant.

Words meanings summery:

• श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

• उवाच (uvāca) - said, spoke

• महा-ईश्वराणाम् (mahā-īśvarāṇām) - of great lords; for great masters

• सिद्धानाम् (siddhānām) - of perfected beings; for perfected ones

• जीवन्-मुक्त-शरीरिणाम् (jīvan-mukta-śarīriṇām) - of those embodied ones who are liberated while living (jīvanmukta); for those who possess a body and are liberated while living.

• न (na) - not, no

• क्रिया-नियमः (kriyā-niyamaḥ) - rule of action, prescribed conduct

• अस्ति (asti) - is, exists

• इह (iha) - in this context (here, in this matter, in this world)

• सः (saḥ) - that rule of action (that (rule))

• हि (hi) - for, indeed, because

• अज्ञस्य (ajñasya) - of ordinary unenlightened beings (of the ignorant)

• एव (eva) - only, alone, indeed

• कल्पितः (kalpitaḥ) - conceived, prescribed, imagined

Words meanings and morphology

श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - the revered Vasiṣṭha; illustrious Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, prosperity, glory, beauty, revered
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent sage), best, most excellent
  proper noun (masculine)
  Superlative of vasu (good)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect active

3rd person singular perfect active

Root: vac (class 2)

महा-ईश्वराणाम् (mahā-īśvarāṇām) - of great lords; for great masters

(noun)

Genitive, masculine, plural of mahā-īśvara

mahā-īśvara - a great lord, a great master (often Shiva)

Compound type : karmadhāraya (mahā+īśvara)

• mahā – great, mighty, large
  adjective (feminine)
• īśvara – master, lord, ruler, Shiva, the supreme being
  noun (masculine)
  From root īś (to be master of)
  Root: īś (class 2)

Note: Genitive of possession or relation.

सिद्धानाम् (siddhānām) - of perfected beings; for perfected ones

(noun)

Genitive, masculine, plural of siddha

siddha - perfected, accomplished, successful, a perfected being

past passive participle

Past passive participle of root sidh (to succeed, to accomplish)

Root: sidh (class 4)

Note: Genitive of possession or relation.

जीवन्-मुक्त-शरीरिणाम् (jīvan-mukta-śarīriṇām) - of those embodied ones who are liberated while living (jīvanmukta); for those who possess a body and are liberated while living.

(noun)

Genitive, masculine, plural of jīvan-mukta-śarīrin

jīvan-mukta-śarīrin - an embodied being liberated while living (jīvanmukta)

Compound type : bahuvrīhi (jīvat+mukta+śarīrin)

• jīvat – living, alive, being alive
  adjective (masculine)
  present active participle
  Present active participle of root jīv (to live)
  Root: jīv (class 1)
• mukta – liberated, released, free
  adjective (masculine)
  past passive participle
  Past passive participle of root muc (to release)
  Root: muc (class 6)
• śarīrin – an embodied being, one who has a body
  noun (masculine)
  From śarīra (body) with suffix -in

Note: Genitive of possession or relation.

न (na) - not, no

(indeclinable)

Note: Negation.

क्रिया-नियमः (kriyā-niyamaḥ) - rule of action, prescribed conduct

(noun)

Nominative, masculine, singular of kriyā-niyama

kriyā-niyama - a rule of action, prescribed conduct, regulation of activities

Compound type : tatpuruṣa (kriyā+niyama)

• kriyā – action, activity, rite, ritual
  noun (feminine)
  From root kṛ (to do)
  Root: kṛ (class 8)
• niyama – restraint, rule, regulation, discipline
  noun (masculine)
  From root yam (to restrain) with prefix ni
  Prefix: ni
  Root: yam (class 1)

Note: Subject of 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

3rd person singular present active

Root: as (class 2)

इह (iha) - in this context (here, in this matter, in this world)

(indeclinable)

Note: Adverb of place or context.

सः (saḥ) - that rule of action (that (rule))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers back to `kriyā-niyamaḥ`.

हि (hi) - for, indeed, because

(indeclinable)

अज्ञस्य (ajñasya) - of ordinary unenlightened beings (of the ignorant)

(adjective)

Genitive, masculine, singular of ajña

ajña - ignorant, foolish, one who does not know

From a- (not) + jña (knowing)

Compound type : tatpuruṣa (a+jña)

• a – not, un-, non-
  indeclinable
• jña – knower, knowing
  adjective (masculine)
  From root jñā (to know)
  Root: jñā (class 9)

Note: Refers to ordinary unenlightened beings.

एव (eva) - only, alone, indeed

(indeclinable)

Note: Emphasizes 'ajñasya'.

कल्पितः (kalpitaḥ) - conceived, prescribed, imagined

(adjective)

Nominative, masculine, singular of kalpita

kalpita - imagined, invented, arranged, prescribed

past passive participle

Past passive participle of root kḷp (to arrange, to imagine)

Root: kḷp (class 10)