योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-39

इत्यस्याः संसृते राम पर्यन्तः संप्रवर्तते ।
स्वयं विवेकमात्रेण रज्जुसर्पभ्रमाकृतेः ॥ ३९ ॥

ityasyāḥ saṃsṛte rāma paryantaḥ saṃpravartate ,
svayaṃ vivekamātreṇa rajjusarpabhramākṛteḥ 39

39. iti asyāḥ saṃsṛte rāma paryantaḥ saṃpravartate
svayam vivekamātreṇa rajjusarpabhramākṛteḥ

39. rāma iti asyāḥ saṃsṛte paryantaḥ svayam
vivekamātreṇa rajjusarpabhramākṛteḥ saṃpravartate

39. Thus, O Rama, this cycle of transmigration (saṃsāra) ceases to operate. This occurs by one's own mere discrimination, just as the illusion of a snake is dispelled by realizing it is merely a rope.

Words meanings summery:

• इति (iti) - thus, in this manner, so, such

• अस्याः (asyāḥ) - of this, for this (feminine)

• संसृते (saṁsṛte) - of transmigration, of the cycle of rebirth (saṃsāra)

• राम (rāma) - O Rama

• पर्यन्तः (paryantaḥ) - end, limit, boundary, conclusion

• संप्रवर्तते (saṁpravartate) - ceases to operate, comes to an end (operates, proceeds, begins, continues, comes to an end)

• स्वयम् (svayam) - by oneself, spontaneously, naturally, of one's own accord

• विवेकमात्रेण (vivekamātreṇa) - by mere discrimination, by only discernment

• रज्जुसर्पभ्रमाकृतेः (rajjusarpabhramākṛteḥ) - of the nature of the rope-snake illusion (which is dispelled by discrimination) (from the nature of the illusion of a snake in a rope; like the illusion of a rope and snake)

Words meanings and morphology

इति (iti) - thus, in this manner, so, such

(indeclinable)

अस्याः (asyāḥ) - of this, for this (feminine)

(pronoun)

Genitive, feminine, singular of idam

idam - this, this here

संसृते (saṁsṛte) - of transmigration, of the cycle of rebirth (saṃsāra)

(noun)

Genitive, feminine, singular of saṃsṛti

saṁsṛti - transmigration, cycle of rebirth, worldly existence (saṃsāra)

From root sṛ (to flow, move) with prefix sam.

Prefix: sam

Root: sṛ (class 1)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a celebrated king, incarnation of Viṣṇu)

पर्यन्तः (paryantaḥ) - end, limit, boundary, conclusion

(noun)

Nominative, masculine, singular of paryanta

paryanta - end, limit, extremity, boundary, conclusion

From prefix pari + anta (end).

Prefix: pari

Root: ant

संप्रवर्तते (saṁpravartate) - ceases to operate, comes to an end (operates, proceeds, begins, continues, comes to an end)

(verb)

3rd person , singular, middle, present indicative (laṭ) of saṃpravṛt

Prefixes: sam+pra

Root: vṛt (class 1)

स्वयम् (svayam) - by oneself, spontaneously, naturally, of one's own accord

(indeclinable)

विवेकमात्रेण (vivekamātreṇa) - by mere discrimination, by only discernment

(noun)

Instrumental, neuter, singular of vivekamātra

vivekamātra - mere discrimination, only discernment

Compound type : tatpuruṣa (viveka+mātra)

• viveka – discrimination, discernment, judgment, distinction
  noun (masculine)
  From root vic (to separate, discern) with prefix vi.
  Prefix: vi
  Root: vic (class 10)
• mātra – only, mere, just, consisting merely of
  adjective (neuter)

रज्जुसर्पभ्रमाकृतेः (rajjusarpabhramākṛteḥ) - of the nature of the rope-snake illusion (which is dispelled by discrimination) (from the nature of the illusion of a snake in a rope; like the illusion of a rope and snake)

(noun)

Genitive, feminine, singular of rajjusarpabhramākṛti

rajjusarpabhramākṛti - the appearance or nature of the illusion of a snake in a rope

Compound type : ṣaṣṭhī-tatpuruṣa (rajju+sarpa+bhrama+ākṛti)

• rajju – rope, cord
  noun (feminine)
• sarpa – snake
  noun (masculine)
• bhrama – error, illusion, delusion, confusion
  noun (masculine)
  From root bhram (to wander, to err).
  Root: bhram (class 1)
• ākṛti – form, shape, appearance, nature
  noun (feminine)
  From root kṛ (to make) with prefix ā-.
  Prefix: ā
  Root: kṛ (class 8)