योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-32

सवासनास्तूत्पद्यन्ते प्राणा मुञ्चन्ति देहकम् ।
तद्व्योमवायुसंश्लेषं यान्ति दुःखाय गन्धवत् ॥ ३२ ॥

savāsanāstūtpadyante prāṇā muñcanti dehakam ,
tadvyomavāyusaṃśleṣaṃ yānti duḥkhāya gandhavat 32

32. savāsanāḥ tu utpadyante prāṇāḥ muñcanti dehakm
tat vyomavāyusaṃśleṣam yānti duḥkhāya gandhavat

32. tu savāsanāḥ prāṇāḥ utpadyante dehakm muñcanti
duḥkhāya gandhavat tat vyomavāyusaṃśleṣam yānti

32. But the vital breaths (prāṇas) that are endowed with residual impressions (vāsanās) are born and then abandon the body; they go into conjunction with space (vyoman) and air, like a scent (is carried by air), leading to suffering.

Words meanings summery:

• सवासनाः (savāsanāḥ) - endowed with vāsanās, accompanied by vāsanās

• तु (tu) - but, however, indeed

• उत्पद्यन्ते (utpadyante) - they arise, they are born, they come into being

• प्राणाः (prāṇāḥ) - vital breaths, life energies

• मुञ्चन्ति (muñcanti) - they release, they abandon, they let go

• देहक्म् (dehakm) - body

• तत् (tat) - that, it

• व्योमवायुसंश्लेषम् (vyomavāyusaṁśleṣam) - union with space and air

• यान्ति (yānti) - they go, they proceed, they attain

• दुःखाय (duḥkhāya) - for suffering, for misery

• गन्धवत् (gandhavat) - like a smell, like a fragrance

Words meanings and morphology

सवासनाः (savāsanāḥ) - endowed with vāsanās, accompanied by vāsanās

(adjective)

Nominative, masculine, plural of savāsanā

savāsanā - with vāsanās, accompanied by residual impressions

Compound of sa (with) and vāsanā (residual impression).

Compound type : bahuvrihi (sa+vāsanā)

• sa – with, accompanied by, together with
  prefix
• vāsanā – residual impression, mental tendency, latent desire
  noun (feminine)
  Root: vas (class 1)

तु (tu) - but, however, indeed

(indeclinable)

उत्पद्यन्ते (utpadyante) - they arise, they are born, they come into being

(verb)

3rd person , plural, middle, present (lat) of utpad

present middle

From root pad (to go, move) with prefix ud-, present tense, 3rd person plural, middle voice.

Prefix: ud

Root: pad (class 4)

प्राणाः (prāṇāḥ) - vital breaths, life energies

(noun)

Nominative, masculine, plural of prāṇa

prāṇa - breath, vital air, life, life-force, spirit

From pra-an (to breathe forth).

Prefix: pra

Root: an (class 2)

मुञ्चन्ति (muñcanti) - they release, they abandon, they let go

(verb)

3rd person , plural, active, present (lat) of muc

present active

From root muc (to release), present tense, 3rd person plural, active voice.

Root: muc (class 6)

देहक्म् (dehakm) - body

(noun)

Accusative, neuter, singular of dehaka

dehaka - body (often with diminutive or specific sense, or simply 'body')

Deha (body) with suffix -ka.

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, this

व्योमवायुसंश्लेषम् (vyomavāyusaṁśleṣam) - union with space and air

(noun)

Accusative, masculine, singular of vyomavāyusaṃśleṣa

vyomavāyusaṁśleṣa - conjunction/union with space (vyoman) and air (vāyu)

Compound of vyoman (space), vāyu (air), and saṃśleṣa (conjunction, intimate union).

Compound type : dvandva-tatpurusha (vyoman+vāyu+saṃśleṣa)

• vyoman – sky, atmosphere, space, ether
  noun (neuter)
• vāyu – wind, air, vital air
  noun (masculine)
  Root: vā (class 2)
• saṃśleṣa – conjunction, close contact, intimate union
  noun (masculine)
  Derived from saṃ-śliṣ (to cling together, unite).
  Prefix: sam
  Root: śliṣ (class 4)

यान्ति (yānti) - they go, they proceed, they attain

(verb)

3rd person , plural, active, present (lat) of yā

present active

From root yā (to go), present tense, 3rd person plural, active voice.

Root: yā (class 2)

दुःखाय (duḥkhāya) - for suffering, for misery

(noun)

Dative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery

Note: Expresses purpose or result.

गन्धवत् (gandhavat) - like a smell, like a fragrance

(indeclinable)

Formed from gandha (smell, fragrance) with the suffix -vat (like, possessing).

Compound type : bahuvrihi (gandha+vat)

• gandha – smell, odor, fragrance
  noun (masculine)
  Root: gandh (class 1)
• vat – like, similar to, possessing
  suffix
  Suffix forming adjectives or adverbs indicating similarity or possession.