योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-61

विगलितात्मपदं विगलन्मनः सुभग सत्त्वमितीह हि कथ्यते ।
न पुनरेति कलामलिनं पदं कनकतामिव ताम्रमुपागतम् ॥ ६१ ॥

vigalitātmapadaṃ vigalanmanaḥ subhaga sattvamitīha hi kathyate ,
na punareti kalāmalinaṃ padaṃ kanakatāmiva tāmramupāgatam 61

61. vigalitātmapadam vigalanmanaḥ
subhaga sattvam iti iha hi kathyate
na punar eti kalāmalinam
padam kanakatām iva tāmram upāgatam

61. subhaga vigalanmanaḥ iha hi vigalitātmapadam sattvam iti kathyate.
kalāmalinam padam punar na eti.
kanakatām iva tāmram upāgatam.

61. O blessed one, whose mind is dissolving (vigalanmanaḥ), here indeed, the state of the dissolved individual self (ātman) is referred to as 'pure being' (sattva). This (pure) state does not again fall into an impure condition, just as copper, having attained the state of gold, does not revert.

Words meanings summery:

• विगलितात्मपदम् (vigalitātmapadam) - the state of the dissolved individual self (ātman), referred to as 'pure being' (the state where the self has dissolved)

• विगलन्मनः (vigalanmanaḥ) - describing the addressed 'subhaga' (whose mind is dissolving/vanishing)

• सुभग (subhaga) - O fortunate one, blessed one, charming one

• सत्त्वम् (sattvam) - pure being, highest reality (pure being, reality, existence, essence)

• इति (iti) - thus, so, in this manner (marks a quotation or conclusion)

• इह (iha) - here, in this world, in this context

• हि (hi) - indeed, surely, because, for

• कथ्यते (kathyate) - is said, is called, is narrated

• न (na) - not, no

• पुनर् (punar) - again, back, moreover

• एति (eti) - returns (to an impure state) (goes, comes, attains, reaches)

• कलामलिनम् (kalāmalinam) - an impure condition (stained by impurities/limitations)

• पदम् (padam) - state, condition (state, condition, place, word)

• कनकताम् (kanakatām) - the state of being gold, goldenness

• इव (iva) - like, as, as if

• ताम्रम् (tāmram) - copper

• उपागतम् (upāgatam) - having attained, reached, approached

Words meanings and morphology

विगलितात्मपदम् (vigalitātmapadam) - the state of the dissolved individual self (ātman), referred to as 'pure being' (the state where the self has dissolved)

(noun)

Accusative, neuter, singular of vigalitātmapada

vigalitātmapada - that in which the self (ātman) has dissolved, the state of a dissolved self

Compound type : Bahuvrīhi (vigalita+ātman+pada)

• vigalita – dissolved, vanished, flowed away
  adjective
  Past Passive Participle
  Derived from root 'gal' with prefix 'vi-'.
  Prefix: vi
  Root: gal (class 1)
• ātman – self, soul, spirit, individual essence, breath
  noun (masculine)
• pada – step, foot, state, condition, word, place
  noun (neuter)

विगलन्मनः (vigalanmanaḥ) - describing the addressed 'subhaga' (whose mind is dissolving/vanishing)

(adjective)

Nominative, masculine, singular of vigalanmanas

vigalanmanas - whose mind (manas) is vanishing

Compound type : Bahuvrīhi (vigalat+manas)

• vigalat – dissolving, vanishing, flowing away
  adjective
  Present Active Participle
  Derived from root 'gal' with prefix 'vi-'.
  Prefix: vi
  Root: gal (class 1)
• manas – mind, intellect, understanding, thought
  noun (neuter)

सुभग (subhaga) - O fortunate one, blessed one, charming one

(adjective)

Vocative, masculine, singular of subhaga

subhaga - fortunate, beloved, charming, blessed

सत्त्वम् (sattvam) - pure being, highest reality (pure being, reality, existence, essence)

(noun)

Accusative, neuter, singular of sattva

sattva - being, existence, essence, reality, purity, goodness (as a guṇa)

इति (iti) - thus, so, in this manner (marks a quotation or conclusion)

(indeclinable)

इह (iha) - here, in this world, in this context

(indeclinable)

हि (hi) - indeed, surely, because, for

(indeclinable)

कथ्यते (kathyate) - is said, is called, is narrated

(verb)

3rd person , singular, passive, present indicative (laṭ) of kath

Passive form of the 10th class verb 'kathayati'.

Root: kath (class 10)

न (na) - not, no

(indeclinable)

पुनर् (punar) - again, back, moreover

(indeclinable)

एति (eti) - returns (to an impure state) (goes, comes, attains, reaches)

(verb)

3rd person , singular, active, present indicative (laṭ) of i

Present active 3rd singular form of root 'i'.

Root: i (class 2)

कलामलिनम् (kalāmalinam) - an impure condition (stained by impurities/limitations)

(adjective)

Accusative, neuter, singular of kalāmalina

kalāmalina - stained by kalā (parts, impurities, limitations)

Compound type : Tatpuruṣa (kalā+malina)

• kalā – part, portion, digit of the moon, art, impurity
  noun (feminine)
• malina – dirty, soiled, impure, stained, dark
  adjective

पदम् (padam) - state, condition (state, condition, place, word)

(noun)

Accusative, neuter, singular of pada

pada - step, foot, state, condition, word, place

कनकताम् (kanakatām) - the state of being gold, goldenness

(noun)

Accusative, feminine, singular of kanakatā

kanakatā - the state or condition of being gold, goldenness

Derived from 'kanaka' (gold) with suffix '-tā' for abstract noun.

इव (iva) - like, as, as if

(indeclinable)

ताम्रम् (tāmram) - copper

(noun)

Accusative, neuter, singular of tāmra

tāmra - copper, coppery (color), made of copper

उपागतम् (upāgatam) - having attained, reached, approached

(adjective)

Accusative, neuter, singular of upāgata

upāgata - approached, attained, arrived, come near

Past Passive Participle

Derived from root 'gam' with prefixes 'upa-' and 'ā-'.

Prefixes: upa+ā

Root: gam (class 1)