योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-45

अविनाभाविनी नित्यं जन्तूनां प्राणचेतसी ।
कुसुमामोदवन्मिश्रे तिलतैले इव स्थिते ॥ ४५ ॥

avinābhāvinī nityaṃ jantūnāṃ prāṇacetasī ,
kusumāmodavanmiśre tilataile iva sthite 45

45. avinābhāvinī nityam jantūnām prāṇacetasī
kusumāmodavat miśre tilataile iva sthite

45. jantūnām prāṇacetasī nityam avinābhāvinī
kusumāmodavat tilataile iva miśre sthite

45. The life-breath (prāṇa) and the mind (manas) of living beings are eternally inseparable and exist intertwined, just as fragrance is inherently mixed with a flower, and oil is inherent in sesame.

Words meanings summery:

• अविनाभाविनी (avinābhāvinī) - inseparable, constantly accompanying

• नित्यम् (nityam) - always, eternally, constantly

• जन्तूनाम् (jantūnām) - of living beings, of creatures

• प्राणचेतसी (prāṇacetasī) - the vital energy and consciousness (prāṇa and mind)

• कुसुमामोदवत् (kusumāmodavat) - like the fragrance of a flower

• मिश्रे (miśre) - mixed, blended, intertwined

• तिलतैले (tilataile) - oil as it is inherently present in sesame seeds (sesame and oil; sesame oil)

• इव (iva) - like, as, as if

• स्थिते (sthite) - situated, existing, being

Words meanings and morphology

अविनाभाविनी (avinābhāvinī) - inseparable, constantly accompanying

(adjective)

Nominative, feminine, dual of avinābhāvin

avinābhāvin - inseparable, constantly existing together

Derived from 'a' (not) + 'vinā' (without) + 'bhāvin' (being, existing).

Compound type : tatpuruṣa (a+vinābhāvin)

• a – not, non-, un-
  indeclinable
• vinābhāvin – existing without
  adjective (masculine)
  Derived from 'vinā' (without) + 'bhāvin' (existing).
  Root: bhū (class 1)

नित्यम् (nityam) - always, eternally, constantly

(indeclinable)

जन्तूनाम् (jantūnām) - of living beings, of creatures

(noun)

Genitive, masculine, plural of jantu

jantu - living being, creature, animal, man

Derived from root 'jan' (to be born).

Root: jan (class 4)

प्राणचेतसी (prāṇacetasī) - the vital energy and consciousness (prāṇa and mind)

(noun)

Nominative, neuter, dual of prāṇacetas

prāṇacetas - life-breath and mind

Compound type : dvandva (prāṇa+cetas)

• prāṇa – life-breath, vital energy, spirit, life
  noun (masculine)
  Derived from 'pra' (forth) + root 'an' (to breathe).
  Prefix: pra
  Root: an (class 2)
• cetas – mind, consciousness, intellect, heart
  noun (neuter)
  Derived from root 'cit' (to perceive, to think).
  Root: cit (class 1)

कुसुमामोदवत् (kusumāmodavat) - like the fragrance of a flower

(indeclinable)

Compound 'kusuma' (flower) + 'āmoda' (fragrance) + suffix '-vat' (like).

Compound type : tatpuruṣa (kusuma+āmoda+vat)

• kusuma – flower, blossom
  noun (neuter)
• āmoda – fragrance, perfume, delight
  noun (masculine)
  Derived from 'ā' (towards) + root 'mud' (to rejoice, to be glad).
  Prefix: ā
  Root: mud (class 1)
• vat – like, similar to, as
  indeclinable
  Suffix indicating similarity.

मिश्रे (miśre) - mixed, blended, intertwined

(adjective)

Nominative, feminine, dual of miśra

miśra - mixed, mingled, combined

Derived from root 'miśr' (to mix).

Root: miśr (class 10)

तिलतैले (tilataile) - oil as it is inherently present in sesame seeds (sesame and oil; sesame oil)

(noun)

Nominative, neuter, dual of tilataila

tilataila - sesame oil; sesame and its oil

Dvandva compound of 'tila' (sesame) and 'taila' (oil). Can also be a tatpuruṣa 'oil of sesame'.

Compound type : dvandva (tila+taila)

• tila – sesame, sesame seed
  noun (masculine)
• taila – oil (especially sesame oil)
  noun (neuter)
  Derived from 'tila' (sesame) + 'aṇ' suffix.

इव (iva) - like, as, as if

(indeclinable)

स्थिते (sthite) - situated, existing, being

(adjective)

Nominative, feminine, dual of sthita

sthita - standing, abiding, situated, existing, firm

Past Passive Participle

Derived from root 'sthā' (to stand) with the suffix 'kta'.

Root: sthā (class 1)