योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-69, verse-14
अग्न्यादीनां यथौष्ण्यादि सर्गादौ रूढिमागतम् ।
हरादीनां तथा कर्म द्विजातीनां च जातयः ॥ १४ ॥
हरादीनां तथा कर्म द्विजातीनां च जातयः ॥ १४ ॥
agnyādīnāṃ yathauṣṇyādi sargādau rūḍhimāgatam ,
harādīnāṃ tathā karma dvijātīnāṃ ca jātayaḥ 14
harādīnāṃ tathā karma dvijātīnāṃ ca jātayaḥ 14
14.
agnyādīnām yathā auṣṇyādi sarga ādau rūḍhim āgatam
hara ādīnām tathā karma dvijātīnām ca jātayaḥ
hara ādīnām tathā karma dvijātīnām ca jātayaḥ
14.
yathā agnyādīnām auṣṇyādi sarga ādau rūḍhim āgatam
tathā hara ādīnām karma ca dvijātīnām jātayaḥ
tathā hara ādīnām karma ca dvijātīnām jātayaḥ
14.
Just as heat and other qualities became established as the intrinsic nature of fire and other elements at the beginning of creation, so too are the actions (karma) of deities like Hara (Śiva) and the intrinsic natures (jāti) of the twice-born (dvija) established.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अग्न्यादीनाम् (agnyādīnām) - of fire and others, etc.
- यथा (yathā) - just as, as
- औष्ण्यादि (auṣṇyādi) - heat and so on, etc.
- सर्ग (sarga) - creation, emission, discharge
- आदौ (ādau) - at the beginning, firstly
- रूढिम् (rūḍhim) - establishment, settled state, intrinsic nature
- आगतम् (āgatam) - that which has come, attained, reached
- हर (hara) - Hara (a name of Śiva)
- आदीनाम् (ādīnām) - of others, etc.
- तथा (tathā) - similarly, so
- कर्म (karma) - action, deed, function, duty
- द्विजातीनाम् (dvijātīnām) - of the twice-born
- च (ca) - and, also
- जातयः (jātayaḥ) - births, classes, intrinsic natures
Words meanings and morphology
अग्न्यादीनाम् (agnyādīnām) - of fire and others, etc.
(noun)
Genitive, masculine, plural of agnyādi
agnyādi - fire and the rest, fire etc.
Compound of 'agni' and 'ādi'
Compound type : tatpuruṣa (agni+ādi)
- agni – fire, god of fire
noun (masculine) - ādi – beginning, and so on, etc.
indeclinable
यथा (yathā) - just as, as
(indeclinable)
औष्ण्यादि (auṣṇyādi) - heat and so on, etc.
(noun)
Nominative, neuter, singular of auṣṇyādi
auṣṇyādi - heat and the rest, heat etc.
Compound of 'auṣṇya' and 'ādi'
Compound type : tatpuruṣa (auṣṇya+ādi)
- auṣṇya – heat, warmth
noun (neuter)
Derived from 'uṣṇa' (hot) - ādi – beginning, and so on, etc.
indeclinable
सर्ग (sarga) - creation, emission, discharge
(noun)
Locative, masculine, singular of sarga
sarga - creation, emission, discharge, natural course
Derived from root 'sṛj' (to emit, create)
Root: sṛj (class 6)
आदौ (ādau) - at the beginning, firstly
(noun)
Locative, masculine, singular of ādi
ādi - beginning, first, start
रूढिम् (rūḍhim) - establishment, settled state, intrinsic nature
(noun)
Accusative, feminine, singular of rūḍhi
rūḍhi - growth, ascent, establishment, conventional meaning, intrinsic nature
Derived from root 'ruh' (to grow)
Root: ruh (class 1)
आगतम् (āgatam) - that which has come, attained, reached
(adjective)
Nominative, neuter, singular of āgata
āgata - come, arrived, attained, obtained
Past Passive Participle
Root 'gam' with prefix 'ā' and suffix '-kta'
Prefix: ā
Root: gam (class 1)
हर (hara) - Hara (a name of Śiva)
(proper noun)
masculine, singular of hara
hara - remover, destroyer, Śiva (Hara)
Derived from root 'hṛ' (to seize, destroy)
Root: hṛ (class 1)
Note: Used here as the first part of a compound `hara ādīnām`.
आदीनाम् (ādīnām) - of others, etc.
(noun)
Genitive, masculine, plural of ādi
ādi - beginning, first, and so on, etc.
Note: Used in the context of 'Hara and others'.
तथा (tathā) - similarly, so
(indeclinable)
कर्म (karma) - action, deed, function, duty
(noun)
Nominative, neuter, singular of karma
karma - action, deed, work, ritual, fate (karma)
Derived from root 'kṛ' with suffix '-man'
Root: kṛ (class 8)
द्विजातीनाम् (dvijātīnām) - of the twice-born
(noun)
Genitive, masculine, plural of dvijāti
dvijāti - twice-born, of a higher caste (Brahmin, Kshatriya, Vaishya), a bird, a snake
Bahuvrihi compound 'dvi' (two) + 'jāti' (birth)
Compound type : bahuvrīhi (dvi+jāti)
- dvi – two
numeral - jāti – birth, class, species, lineage, intrinsic nature
noun (feminine)
Derived from root 'jan' (to be born)
Root: jan (class 4)
च (ca) - and, also
(indeclinable)
जातयः (jātayaḥ) - births, classes, intrinsic natures
(noun)
Nominative, feminine, plural of jāti
jāti - birth, class, species, lineage, intrinsic nature
Derived from root 'jan' (to be born)
Root: jan (class 4)