योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-69, verse-12
काकतालीयतो विष्णुरेवंकर्मोदितः पुरा ।
एवंकर्मा त्रिनयन एवंकर्माम्बुजोद्भवः ॥ १२ ॥
एवंकर्मा त्रिनयन एवंकर्माम्बुजोद्भवः ॥ १२ ॥
kākatālīyato viṣṇurevaṃkarmoditaḥ purā ,
evaṃkarmā trinayana evaṃkarmāmbujodbhavaḥ 12
evaṃkarmā trinayana evaṃkarmāmbujodbhavaḥ 12
12.
kākatālīyataḥ viṣṇuḥ evaṃkarmauditaḥ purā
evaṃkarmā trinayanaḥ evaṃkarmā ambujodbhavaḥ
evaṃkarmā trinayanaḥ evaṃkarmā ambujodbhavaḥ
12.
purā viṣṇuḥ evaṃkarmauditaḥ kākatālīyataḥ
trinayanaḥ evaṃkarmā ambujodbhavaḥ evaṃkarmā
trinayanaḥ evaṃkarmā ambujodbhavaḥ evaṃkarmā
12.
Formerly, Vishnu's actions were said to arise incidentally, like the "crow and the palm fruit" (kākatālīya nyāya). Similarly, the actions of the three-eyed one (Śiva) and the lotus-born (Brahmā) are also of this very nature.
Words meanings summery:
(Scroll down for elaborated words morphology)
- काकतालीयतः (kākatālīyataḥ) - from the crow-palm fruit incident; by accident, by coincidence
- विष्णुः (viṣṇuḥ) - Vishnu
- एवंकर्मौदितः (evaṁkarmauditaḥ) - whose actions are thus described/arisen
- पुरा (purā) - formerly, in ancient times, before
- एवंकर्मा (evaṁkarmā) - whose actions are thus (of this nature)
- त्रिनयनः (trinayanaḥ) - the three-eyed one (epithet for Śiva)
- एवंकर्मा (evaṁkarmā) - whose actions are thus (of this nature)
- अम्बुजोद्भवः (ambujodbhavaḥ) - the lotus-born (epithet for Brahmā)
Words meanings and morphology
काकतालीयतः (kākatālīyataḥ) - from the crow-palm fruit incident; by accident, by coincidence
(adjective)
Ablative, neuter, singular of kākatālīya
kākatālīya - relating to the crow and the palm fruit (a sudden, unexpected coincidence)
Compound type : tatpuruṣa (kāka+tālīya)
- kāka – crow
noun (masculine) - tālīya – belonging to a palm tree/fruit (tāla)
adjective (neuter)
Note: Used adverbially to mean 'by coincidence'.
विष्णुः (viṣṇuḥ) - Vishnu
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Vishnu (a principal deity in Hinduism)
एवंकर्मौदितः (evaṁkarmauditaḥ) - whose actions are thus described/arisen
(adjective)
Nominative, masculine, singular of evaṃkarmaudita
evaṁkarmaudita - whose actions are thus stated, or whose actions arise in such a way
Compound type : bahuvrīhi (evam+karma+udita)
- evam – thus, in this manner, so
indeclinable - karma – action, deed, work (karma)
noun (neuter)
Root: kṛ (class 8) - udita – risen, spoken, uttered, described (Past Passive Participle of root 'vad' or 'i')
adjective (masculine)
Past Passive Participle
Root: vad (class 1)
पुरा (purā) - formerly, in ancient times, before
(indeclinable)
एवंकर्मा (evaṁkarmā) - whose actions are thus (of this nature)
(adjective)
Nominative, masculine, singular of evaṃkarma
evaṁkarma - whose actions are thus, having such actions
Compound type : bahuvrīhi (evam+karma)
- evam – thus, in this manner, so
indeclinable - karma – action, deed, work (karma)
noun (neuter)
Root: kṛ (class 8)
त्रिनयनः (trinayanaḥ) - the three-eyed one (epithet for Śiva)
(proper noun)
Nominative, masculine, singular of trinayana
trinayana - three-eyed (an epithet of Śiva)
Compound type : bahuvrīhi (tri+nayana)
- tri – three
numeral - nayana – eye, leading
noun (neuter)
Root: nī (class 1)
एवंकर्मा (evaṁkarmā) - whose actions are thus (of this nature)
(adjective)
Nominative, masculine, singular of evaṃkarma
evaṁkarma - whose actions are thus, having such actions
Compound type : bahuvrīhi (evam+karma)
- evam – thus, in this manner, so
indeclinable - karma – action, deed, work (karma)
noun (neuter)
Root: kṛ (class 8)
अम्बुजोद्भवः (ambujodbhavaḥ) - the lotus-born (epithet for Brahmā)
(proper noun)
Nominative, masculine, singular of ambujodbhava
ambujodbhava - lotus-born (an epithet of Brahmā)
Compound type : tatpuruṣa (ambuja+udbhava)
- ambuja – lotus (water-born)
noun (neuter) - udbhava – origin, birth, arisen, produced from
noun (masculine)
Prefix: ud
Root: bhū (class 1)