योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-59

चेतो विगलिताविद्यं सत्त्वशब्देन कथ्यते ।
दग्धसंसारबीजं तन्न ददात्यन्तरं पुनः ॥ ५९ ॥

ceto vigalitāvidyaṃ sattvaśabdena kathyate ,
dagdhasaṃsārabījaṃ tanna dadātyantaraṃ punaḥ 59

59. cetaḥ vigalitāvidyam sattvaśabdena kathyate
dagdhasaṃsārabījam tat na dadāti antaram punaḥ

59. vigalitāvidyam cetaḥ sattvaśabdena kathyate.
dagdhasaṃsārabījam tat punaḥ antaram na dadāti.

59. Consciousness (cetas), when its ignorance (avidyā) has melted away, is described by the term "sattva". That consciousness, whose seeds of cyclic existence (saṃsāra) are burnt, does not produce another state of being again.

Words meanings summery:

• चेतः (cetaḥ) - mind, consciousness, intellect

• विगलिताविद्यम् (vigalitāvidyam) - whose ignorance has melted away

• सत्त्वशब्देन (sattvaśabdena) - by the word 'sattva', by the term 'sattva'

• कथ्यते (kathyate) - is called, is described, is told

• दग्धसंसारबीजम् (dagdhasaṁsārabījam) - whose seeds of cyclic existence are burnt

• तत् (tat) - referring to the purified consciousness (that)

• न (na) - not

• ददाति (dadāti) - does not produce (another state of being) (gives, bestows, grants, produces)

• अन्तरम् (antaram) - another (birth or state of being) (another, interval, difference, space)

• पुनः (punaḥ) - again, anew, furthermore

Words meanings and morphology

चेतः (cetaḥ) - mind, consciousness, intellect

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

विगलिताविद्यम् (vigalitāvidyam) - whose ignorance has melted away

(adjective)

Nominative, neuter, singular of vigalitāvidya

vigalitāvidya - one whose ignorance (avidyā) has disappeared or melted away

Bahuvrīhi compound, meaning 'having ignorance melted away'.

Compound type : bahuvrīhi (vigalita+avidyā)

• vigalita – melted away, disappeared, dropped
  adjective (neuter)
  Past Passive Participle
  From √gal (to drop, trickle) with prefix vi (away, apart).
  Prefix: vi
  Root: gal (class 1)
• avidyā – ignorance, spiritual ignorance (avidyā)
  noun (feminine)
  Negation of vidyā (knowledge).

Note: Agrees with 'cetaḥ'.

सत्त्वशब्देन (sattvaśabdena) - by the word 'sattva', by the term 'sattva'

(noun)

Instrumental, masculine, singular of sattvaśabda

sattvaśabda - the word 'sattva'

Tatpuruṣa compound (sattva as modifier of śabda).

Compound type : tatpuruṣa (sattva+śabda)

• sattva – purity, essence, existence, reality, sattva (one of the three guṇas)
  noun (neuter)
  Derived from 'sat' (being, existence).
• śabda – word, sound, term
  noun (masculine)

Note: Instrumental case to indicate the means by which it is described.

कथ्यते (kathyate) - is called, is described, is told

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present 3rd Singular

Class 10 (Curādi) or a denominative from kathā. Passive form.

Root: kath (class 10)

दग्धसंसारबीजम् (dagdhasaṁsārabījam) - whose seeds of cyclic existence are burnt

(adjective)

Nominative, neuter, singular of dagdhasaṃsārabīja

dagdhasaṁsārabīja - one whose seeds of worldly existence (saṃsāra) have been burnt

Bahuvrīhi compound, meaning 'having the seeds of saṃsāra burnt'.

Compound type : bahuvrīhi (dagdha+saṃsārabīja)

• dagdha – burnt, consumed, scorched
  adjective (neuter)
  Past Passive Participle
  From the root √dah (to burn).
  Root: dah (class 1)
• saṃsārabīja – seed of cyclic existence (saṃsāra)
  noun (neuter)
  Tatpuruṣa compound (seed of saṃsāra).

Note: Agrees with 'cetaḥ'.

तत् (tat) - referring to the purified consciousness (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

न (na) - not

(indeclinable)

ददाति (dadāti) - does not produce (another state of being) (gives, bestows, grants, produces)

(verb)

3rd person , singular, active, present (laṭ) of dā

Present 3rd Singular

Root verb, Class 3 (Juhotyādi).

Root: dā (class 3)

अन्तरम् (antaram) - another (birth or state of being) (another, interval, difference, space)

(noun)

Accusative, neuter, singular of antara

antara - interior, interval, difference, other, another, space, time between

पुनः (punaḥ) - again, anew, furthermore

(indeclinable)