योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-35

ज्ञानादवासनीभावं स्वनाशं प्राप्नुयान्मनः ।
प्राणात्स्पदं च नादत्ते ततः शान्तिर्हि शिष्यते ॥ ३५ ॥

jñānādavāsanībhāvaṃ svanāśaṃ prāpnuyānmanaḥ ,
prāṇātspadaṃ ca nādatte tataḥ śāntirhi śiṣyate 35

35. jñānāt a-vāsanībhāvam sva-nāśam prāpnuyāt manaḥ
prāṇāt spadam ca na ādatte tataḥ śāntiḥ hi śiṣyate

35. manaḥ jñānāt a-vāsanībhāvam sva-nāśam prāpnuyāt ca
prāṇāt spadam na ādatte tataḥ hi śāntiḥ śiṣyate

35. Through knowledge (jñāna), the mind (manas) can achieve a state free from latent impressions (vāsanā) and its own cessation. (Once this happens), it (the mind) no longer draws its activity (spada) from the vital energies (prāṇa). Therefore, only true peace (śānti) remains.

Words meanings summery:

• ज्ञानात् (jñānāt) - as a result of profound, discriminative knowledge (jñāna) (from knowledge, due to knowledge)

• अ-वासनीभावम् (a-vāsanībhāvam) - the state where all latent impressions (vāsanā) have been eradicated (state of being free from latent impressions, non-vāsanā-existence)

• स्व-नाशम् (sva-nāśam) - the mind's own cessation or dissolution (self-destruction, its own destruction/cessation)

• प्राप्नुयात् (prāpnuyāt) - indicates a potential or desired outcome for the mind (may attain, should obtain, would reach)

• मनः (manaḥ) - the faculty of thought, feeling, and will (mind, intellect, heart, soul)

• प्राणात् (prāṇāt) - indicating the source of mind's activity or energy, which is then relinquished (from vital breath, from prāṇa)

• स्पदम् (spadam) - implies taking a 'stand' or drawing 'activity/support' from prāṇa (place, position, footprint, occasion, opportunity)

• च (ca) - connects the two phrases, "free from vāsanā" and "its own cessation" (and, also, moreover)

• न (na) - negation (not, no)

• आदत्ते (ādatte) - implies the mind drawing power or sustenance from prāṇa (takes, accepts, grasps, draws)

• ततः (tataḥ) - indicates consequence or result (then, thence, therefore, from that)

• शान्तिः (śāntiḥ) - the ultimate state of mental and existential peace (śānti) (peace, tranquility, cessation, calm)

• हि (hi) - emphasizes the certainty of peace being the remaining state (indeed, for, because, surely)

• शिष्यते (śiṣyate) - indicates peace as the sole remaining factor after the mind's cessation (remains, is left, is spared)

Words meanings and morphology

ज्ञानात् (jñānāt) - as a result of profound, discriminative knowledge (jñāna) (from knowledge, due to knowledge)

(noun)

Ablative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding, awareness

From root jñā (to know)

Root: jñā (class 9)

अ-वासनीभावम् (a-vāsanībhāvam) - the state where all latent impressions (vāsanā) have been eradicated (state of being free from latent impressions, non-vāsanā-existence)

(noun)

Accusative, masculine, singular of a-vāsanībhāva

a-vāsanībhāva - state of being without vāsanā, non-existence of vāsanā

Compound type : Nañ-Tatpurusha (a+vāsanībhāva)

• a – not, non-
  indeclinable
• vāsanībhāva – state of having latent impressions
  noun (masculine)

Note: Object of `prāpnuyāt`.

स्व-नाशम् (sva-nāśam) - the mind's own cessation or dissolution (self-destruction, its own destruction/cessation)

(noun)

Accusative, masculine, singular of sva-nāśa

sva-nāśa - self-destruction, its own ruin/cessation

Compound type : Tatpurusha (sva+nāśa)

• sva – own, one's own
  pronoun/adjective (neuter)
• nāśa – destruction, ruin, loss, disappearance
  noun (masculine)
  From root naś (to perish).
  Root: naś (class 4)

Note: Object of `prāpnuyāt`.

प्राप्नुयात् (prāpnuyāt) - indicates a potential or desired outcome for the mind (may attain, should obtain, would reach)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of pra-āp

optative active

5th class verb, optative mood, parasmaipada

Prefixes: pra+ā

Root: āp (class 5)

मनः (manaḥ) - the faculty of thought, feeling, and will (mind, intellect, heart, soul)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, inner sense, thought, intention, heart, consciousness

Root: man (class 4)

प्राणात् (prāṇāt) - indicating the source of mind's activity or energy, which is then relinquished (from vital breath, from prāṇa)

(noun)

Ablative, masculine, singular of prāṇa

prāṇa - breath, vital air, life-force, energy

From pra + an (to breathe)

Prefix: pra

Root: an (class 2)

स्पदम् (spadam) - implies taking a 'stand' or drawing 'activity/support' from prāṇa (place, position, footprint, occasion, opportunity)

(noun)

Accusative, neuter, singular of spada

spada - place, step, footprint, stand, activity, opportunity

From root spad (to move, to go).

Root: spad (class 1)

Note: Object of `ādatte`.

च (ca) - connects the two phrases, "free from vāsanā" and "its own cessation" (and, also, moreover)

(indeclinable)

न (na) - negation (not, no)

(indeclinable)

आदत्ते (ādatte) - implies the mind drawing power or sustenance from prāṇa (takes, accepts, grasps, draws)

(verb)

3rd person , singular, middle, present (laṭ) of ā-dā

present middle

3rd class verb (juhotyādi), present indicative, ātmanepada

Prefix: ā

Root: dā (class 3)

ततः (tataḥ) - indicates consequence or result (then, thence, therefore, from that)

(indeclinable)

शान्तिः (śāntiḥ) - the ultimate state of mental and existential peace (śānti) (peace, tranquility, cessation, calm)

(noun)

Nominative, feminine, singular of śānti

śānti - peace, tranquility, rest, cessation, appeasement

From root śam (to be tranquil)

Root: śam (class 4)

हि (hi) - emphasizes the certainty of peace being the remaining state (indeed, for, because, surely)

(indeclinable)

शिष्यते (śiṣyate) - indicates peace as the sole remaining factor after the mind's cessation (remains, is left, is spared)

(verb)

3rd person , singular, passive, present (laṭ) of śiṣ

present passive

7th class verb, present indicative, ātmanepada (passive form)

Root: śiṣ (class 7)