योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-69, verse-20
उपादेयं तु सर्वेषां शान्तं पदमकृत्रिमम् ।
तत्केचित्संख्यया प्राप्ताः केचिद्योगेन देहतः ॥ २० ॥
तत्केचित्संख्यया प्राप्ताः केचिद्योगेन देहतः ॥ २० ॥
upādeyaṃ tu sarveṣāṃ śāntaṃ padamakṛtrimam ,
tatkecitsaṃkhyayā prāptāḥ kecidyogena dehataḥ 20
tatkecitsaṃkhyayā prāptāḥ kecidyogena dehataḥ 20
20.
upādeyam tu sarveṣām śāntam padam akṛtrimam tat
kecit saṃkhyayā prāptāḥ kecit yogena dehataḥ
kecit saṃkhyayā prāptāḥ kecit yogena dehataḥ
20.
śāntam akṛtrimam padam tu sarveṣām upādeyam tat
kecit saṃkhyayā prāptāḥ kecit yogena dehataḥ
kecit saṃkhyayā prāptāḥ kecit yogena dehataḥ
20.
Indeed, the peaceful and natural (akṛtrima) state is desirable for all. Some attain that (state) through analytical discrimination (saṃkhyā), and others attain it through yoga (yoga), while still embodied.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उपादेयम् (upādeyam) - desirable, to be accepted, worthy of adoption
- तु (tu) - but, indeed, however
- सर्वेषाम् (sarveṣām) - of all, for all
- शान्तम् (śāntam) - peaceful, calm, tranquil
- पदम् (padam) - state, abode, position, ultimate state
- अकृत्रिमम् (akṛtrimam) - natural, unartificial, innate
- तत् (tat) - that (neuter singular)
- केचित् (kecit) - some, certain ones
- संख्यया (saṁkhyayā) - by enumeration, by analysis, by discrimination (saṃkhyā)
- प्राप्ताः (prāptāḥ) - attained, reached, obtained
- केचित् (kecit) - some, certain ones (others)
- योगेन (yogena) - by means of yoga (yoga), by union
- देहतः (dehataḥ) - from/in the body, embodied, during lifetime
Words meanings and morphology
उपादेयम् (upādeyam) - desirable, to be accepted, worthy of adoption
(adjective)
Nominative, neuter, singular of upādeya
upādeya - to be accepted, desirable, worthy of adoption, fit to be taken
Gerundive
Prefixes: upa+ā
Root: dā (class 3)
तु (tu) - but, indeed, however
(indeclinable)
सर्वेषाम् (sarveṣām) - of all, for all
(pronoun)
Genitive, masculine, plural of sarva
sarva - all, every, whole
शान्तम् (śāntam) - peaceful, calm, tranquil
(adjective)
Nominative, neuter, singular of śānta
śānta - peaceful, calm, tranquil, pacified, ceased
Past Passive Participle
Root: śam (class 4)
पदम् (padam) - state, abode, position, ultimate state
(noun)
Nominative, neuter, singular of pada
pada - step, foot, abode, state, position, ultimate state
अकृत्रिमम् (akṛtrimam) - natural, unartificial, innate
(adjective)
Nominative, neuter, singular of akṛtrima
akṛtrima - natural, unartificial, genuine, innate, not made
Compound type : nañ-tatpuruṣa (a+kṛtrima)
- a – not, un-
indeclinable - kṛtrima – artificial, made, fabricated
adjective (masculine)
Root: kṛ (class 8)
तत् (tat) - that (neuter singular)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
केचित् (kecit) - some, certain ones
(pronoun)
Nominative, masculine, plural of ka-cid
ka-cid - someone, something, some, certain
संख्यया (saṁkhyayā) - by enumeration, by analysis, by discrimination (saṃkhyā)
(noun)
Instrumental, feminine, singular of saṃkhyā
saṁkhyā - number, enumeration, calculation, discrimination, analysis, Sāṅkhya philosophy (saṃkhyā)
प्राप्ताः (prāptāḥ) - attained, reached, obtained
(adjective)
Nominative, masculine, plural of prāpta
prāpta - attained, reached, obtained, acquired
Past Passive Participle
Prefix: pra
Root: āp (class 5)
केचित् (kecit) - some, certain ones (others)
(pronoun)
Nominative, masculine, plural of ka-cid
ka-cid - someone, something, some, certain
योगेन (yogena) - by means of yoga (yoga), by union
(noun)
Instrumental, masculine, singular of yoga
yoga - union, conjunction, application, effort, spiritual discipline (yoga)
Root: yuj (class 7)
देहतः (dehataḥ) - from/in the body, embodied, during lifetime
(indeclinable)
Derived with the tasil suffix.