योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-6

सर्वात्मनः सर्वगत्वाद्यद्यथा यत्र भाव्यते ।
तथानुभूयते तत्र तत्तथा ज्ञतया धिया ॥ ६ ॥

sarvātmanaḥ sarvagatvādyadyathā yatra bhāvyate ,
tathānubhūyate tatra tattathā jñatayā dhiyā 6

6. sarva-ātmanaḥ sarva-gatvāt yat yathā yatra bhāvyate |
tathā anubhūyate tatra tat tathā jñatayā dhiyā || 6 ||

6. sarva-ātmanaḥ sarva-gatvāt yat yathā yatra bhāvyate
tat tathā tatra jñatayā dhiyā anubhūyate 6

6. Because of the all-pervasiveness of the universal self (ātman), whatever is imagined, in whatever way, in whatever place, that very thing is experienced in that same way, in that very place, by a knowing consciousness.

Words meanings summery:

• सर्व-आत्मनः (sarva-ātmanaḥ) - of the universal self; from the universal self

• सर्व-गत्वात् (sarva-gatvāt) - because of being all-pervasive

• यत् (yat) - whatever

• यथा (yathā) - as, in what manner

• यत्र (yatra) - wherever, where

• भाव्यते (bhāvyate) - it is conceived, it is imagined, it is brought into being

• तथा (tathā) - so, in that manner, thus

• अनुभूयते (anubhūyate) - it is experienced, it is perceived

• तत्र (tatra) - there, in that place

• तत् (tat) - that

• तथा (tathā) - so, in that manner, thus

• ज्ञतया (jñatayā) - by knowing, by the quality of a knower

• धिया (dhiyā) - by the intellect, by consciousness

Words meanings and morphology

सर्व-आत्मनः (sarva-ātmanaḥ) - of the universal self; from the universal self

(noun)

masculine, singular of sarva-ātman

sarva-ātman - the universal self (ātman), the self of all

Compound type : karmadhāraya (sarva+ātman)

• sarva – all, every, whole, complete
  adjective (masculine)
• ātman – self, soul, spirit, essence, (ātman)
  noun (masculine)

Note: Acts as a genitive dependent on `sarva-gatvāt` or an ablative of cause.

सर्व-गत्वात् (sarva-gatvāt) - because of being all-pervasive

(noun)

Ablative, neuter, singular of sarva-gatva

sarva-gatva - all-pervasiveness, omnipresence

Derived from sarva-gata (all-pervading) + -tva (abstract noun suffix)

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every, whole, complete
  adjective (masculine)
• gata – gone, arrived, reached, pervading
  adjective (masculine)
  past passive participle
  Past passive participle of root gam (to go)
  Root: gam (class 1)

Note: Indicates cause.

यत् (yat) - whatever

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Correlates with 'tat'.

यथा (yathā) - as, in what manner

(indeclinable)

Note: Correlates with 'tathā'.

यत्र (yatra) - wherever, where

(indeclinable)

Note: Correlates with 'tatra'.

भाव्यते (bhāvyate) - it is conceived, it is imagined, it is brought into being

(verb)

3rd person , singular, passive, present (laṭ) of bhū

present passive

3rd person singular present passive

Root: bhū (class 1)

तथा (tathā) - so, in that manner, thus

(indeclinable)

अनुभूयते (anubhūyate) - it is experienced, it is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

present passive

3rd person singular present passive

Prefix: anu

Root: bhū (class 1)

तत्र (tatra) - there, in that place

(indeclinable)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, it

Note: Correlates with 'yat'.

तथा (tathā) - so, in that manner, thus

(indeclinable)

ज्ञतया (jñatayā) - by knowing, by the quality of a knower

(noun)

Instrumental, feminine, singular of jñatā

jñatā - the state of being a knower, knowing, knowledge

Derived from jñā (to know) + -tā (abstract noun suffix)

Note: Used with `dhiyā` to mean 'by a knowing intellect'.

धिया (dhiyā) - by the intellect, by consciousness

(noun)

Instrumental, feminine, singular of dhī

dhī - intellect, understanding, mind, consciousness, thought

Root: dhī

Note: Agent of the passive verb `anubhūyate`.