योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-69, verse-13
न निन्द्यमस्ति नानिन्द्यं नोपादेयं न हेयता ।
न चात्मीयं न च परं कर्म ज्ञविषयं क्वचित् ॥ १३ ॥
न चात्मीयं न च परं कर्म ज्ञविषयं क्वचित् ॥ १३ ॥
na nindyamasti nānindyaṃ nopādeyaṃ na heyatā ,
na cātmīyaṃ na ca paraṃ karma jñaviṣayaṃ kvacit 13
na cātmīyaṃ na ca paraṃ karma jñaviṣayaṃ kvacit 13
13.
na nindyam asti na anindyam na upādeyam na heyatā
na ca ātmīyam na ca param karma jñaviṣayam kvacit
na ca ātmīyam na ca param karma jñaviṣayam kvacit
13.
jñaviṣayam karma kvacit na nindyam asti na anindyam
na upādeyam na heyatā na ca ātmīyam na ca param
na upādeyam na heyatā na ca ātmīyam na ca param
13.
For a knower (jñānin), no action (karma) is ever truly blameworthy or blameless, acceptable or rejectable; nor is it ever considered exclusively one's own or belonging to another.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- निन्द्यम् (nindyam) - to be blamed, blameworthy, contemptible
- अस्ति (asti) - is, exists
- न (na) - not, no
- अनिन्द्यम् (anindyam) - not to be blamed, blameless
- न (na) - not, no
- उपादेयम् (upādeyam) - to be accepted, fit to be appropriated
- न (na) - not, no
- हेयता (heyatā) - the state of being rejected, worthlessness, rejectability
- न (na) - not, no
- च (ca) - and, also
- आत्मीयम् (ātmīyam) - one's own, personal
- न (na) - not, no
- च (ca) - and, also
- परम् (param) - another's, other, supreme, distant
- कर्म (karma) - action, deed, work, ritual
- ज्ञविषयम् (jñaviṣayam) - domain/object of a knower
- क्वचित् (kvacit) - somewhere, at some time, ever
Words meanings and morphology
न (na) - not, no
(indeclinable)
निन्द्यम् (nindyam) - to be blamed, blameworthy, contemptible
(adjective)
Nominative, neuter, singular of nindya
nindya - to be blamed, blameworthy, contemptible
Gerundive
Derived from root 'nind' with suffix '-ya'
Root: nind (class 1)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (lat) of as
Present Active
Third person singular, present indicative, active voice
Root: as (class 2)
न (na) - not, no
(indeclinable)
अनिन्द्यम् (anindyam) - not to be blamed, blameless
(adjective)
Nominative, neuter, singular of anindya
anindya - not to be blamed, blameless
Gerundive
Negation 'a' + Gerundive of 'nind'
Compound type : Dvigu (a+nindya)
- a – not, un-
indeclinable
Negation prefix - nindya – to be blamed, blameworthy
adjective (neuter)
Gerundive
Derived from root 'nind' with suffix '-ya'
Root: nind (class 1)
न (na) - not, no
(indeclinable)
उपादेयम् (upādeyam) - to be accepted, fit to be appropriated
(adjective)
Nominative, neuter, singular of upādeya
upādeya - to be accepted, fit to be appropriated, valuable
Gerundive
Derived from root 'dā' with prefix 'upa' and suffix '-eya'
Prefix: upa
Root: dā (class 3)
न (na) - not, no
(indeclinable)
हेयता (heyatā) - the state of being rejected, worthlessness, rejectability
(noun)
Nominative, feminine, singular of heyatā
heyatā - the state of being rejected, worthlessness, rejectability
Derived from 'heya' (to be abandoned) with suffix '-tā' (for abstract quality)
Root: hā (class 3)
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
आत्मीयम् (ātmīyam) - one's own, personal
(adjective)
Nominative, neuter, singular of ātmīya
ātmīya - one's own, personal, intimate
Derived from 'ātman' (self) with suffix '-īya'
न (na) - not, no
(indeclinable)
च (ca) - and, also
(indeclinable)
परम् (param) - another's, other, supreme, distant
(adjective)
Nominative, neuter, singular of para
para - other, another, alien, supreme, distant
कर्म (karma) - action, deed, work, ritual
(noun)
Nominative, neuter, singular of karma
karma - action, deed, work, ritual, fate (karma)
Derived from root 'kṛ' with suffix '-man'
Root: kṛ (class 8)
ज्ञविषयम् (jñaviṣayam) - domain/object of a knower
(noun)
Nominative, neuter, singular of jñaviṣaya
jñaviṣaya - object of knowledge, domain of a knower
Compound of 'jña' and 'viṣaya'
Compound type : tatpuruṣa (jña+viṣaya)
- jña – knower, knowledgeable
noun (masculine)
Agent noun
Derived from root 'jñā' (to know)
Root: jñā (class 9) - viṣaya – object, sphere, domain, subject
noun (masculine)
क्वचित् (kvacit) - somewhere, at some time, ever
(indeclinable)