योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-25

मनो मुधैवाभ्युदितमसदेवानवेक्षणात् ।
स्वप्ने स्वमरणाकारं प्रेक्ष्यमाणं न विद्यते ॥ २५ ॥

mano mudhaivābhyuditamasadevānavekṣaṇāt ,
svapne svamaraṇākāraṃ prekṣyamāṇaṃ na vidyate 25

25. manaḥ mudhā eva abhyuditam asat eva anavekṣaṇāt |
svapne sva-maraṇa-ākāram prekṣyamāṇam na vidyate ||

25. asat eva anavekṣaṇāt manaḥ mudhā eva abhyuditam.
svapne sva-maraṇa-ākāram prekṣyamāṇam na vidyate.

25. The mind arises fruitlessly, merely from the failure to discern the unreal. Just as in a dream, one might perceive a form resembling one's own death, yet that perceived form does not truly exist.

Words meanings summery:

• मनः (manaḥ) - mind, intellect, heart

• मुधा (mudhā) - in vain, uselessly, fruitlessly, for nothing

• एव (eva) - indeed, certainly, only, merely

• अभ्युदितम् (abhyuditam) - arisen, appeared, manifested

• असत् (asat) - unreal, non-existent, false, evil

• एव (eva) - indeed, certainly, only, merely

• अनवेक्षणात् (anavekṣaṇāt) - from the non-perception, from the lack of discernment, due to not seeing

• स्वप्ने (svapne) - in a dream

• स्व-मरण-आकारम् (sva-maraṇa-ākāram) - having the form of one's own death, death-like form

• प्रेक्ष्यमाणम् (prekṣyamāṇam) - being seen, being perceived, being looked at

• न (na) - not, no

• विद्यते (vidyate) - exists, is present, is found

Words meanings and morphology

मनः (manaḥ) - mind, intellect, heart

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, inner sense

मुधा (mudhā) - in vain, uselessly, fruitlessly, for nothing

(indeclinable)

एव (eva) - indeed, certainly, only, merely

(indeclinable)

अभ्युदितम् (abhyuditam) - arisen, appeared, manifested

(adjective)

Nominative, neuter, singular of abhyudita

abhyudita - arisen, appeared, manifested, risen (as sun)

Past Passive Participle

Derived from root 'i' (to go) with prefixes 'abhi' and 'ud'.

Prefixes: abhi+ud

Root: i (class 2)

असत् (asat) - unreal, non-existent, false, evil

(adjective)

Accusative, neuter, singular of asat

asat - unreal, non-existent, false, evil, bad

Present Active Participle (negative of sat)

Derived from 'a' (not) + 'sat' (being, existent).

Root: as (class 2)

Note: Often used as a noun meaning 'the unreal'.

एव (eva) - indeed, certainly, only, merely

(indeclinable)

अनवेक्षणात् (anavekṣaṇāt) - from the non-perception, from the lack of discernment, due to not seeing

(noun)

Ablative, neuter, singular of anavekṣaṇa

anavekṣaṇa - non-perception, non-observation, non-discernment

action noun

Negative compound of 'avekṣaṇa' (perception, observation).

Compound type : nañ-tatpuruṣa (a+avekṣaṇa)

• a – not, non, un-
  indeclinable
• avekṣaṇa – perception, observation, discernment, looking at
  noun (neuter)
  action noun
  Derived from root 'īkṣ' (to see) with prefix 'ava'.
  Prefix: ava
  Root: īkṣ (class 1)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

From root 'svap' (to sleep).

Root: svap (class 2)

स्व-मरण-आकारम् (sva-maraṇa-ākāram) - having the form of one's own death, death-like form

(adjective)

Accusative, neuter, singular of svamaraṇākāra

svamaraṇākāra - form of one's own death, death-like appearance

Compound type : ṣaṣṭhī-tatpuruṣa (sva-maraṇasya ākāraḥ) (sva+maraṇa+ākāra)

• sva – own, self
  pronoun
• maraṇa – death, dying
  noun (neuter)
  action noun
  Derived from root 'mṛ' (to die).
  Root: mṛ (class 6)
• ākāra – form, shape, appearance, semblance
  noun (masculine)

Note: Qualifies 'prekṣyamāṇam'.

प्रेक्ष्यमाणम् (prekṣyamāṇam) - being seen, being perceived, being looked at

(adjective)

Nominative, neuter, singular of prekṣyamāṇa

prekṣyamāṇa - being seen, being observed, being perceived

Present Passive Participle (śānac)

Derived from root 'īkṣ' (to see) with prefix 'pra', in passive voice.

Prefix: pra

Root: īkṣ (class 1)

Note: Refers to the form that is 'not existing'.

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is present, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)