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6,69

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-69, verse-17

खादप्यतितरामच्छमात्माकाशं चिदात्मकम् ।
तत्ताप्राप्तिः परं श्रेयः सा कथं प्राप्यते श्रृणु ॥ १७ ॥
khādapyatitarāmacchamātmākāśaṃ cidātmakam ,
tattāprāptiḥ paraṃ śreyaḥ sā kathaṃ prāpyate śrṛṇu 17
17. khāt api atitarām accham ātmākāśam cidātmakam
tat-tāprāptiḥ param śreyaḥ sā katham prāpyate śṛṇu
17. ātmākāśam cidātmakam khāt api atitarām accham
tat-tāprāptiḥ param śreyaḥ sā katham prāpyate śṛṇu
17. The Self (ātman), which is by nature consciousness, is like space and is exceedingly pure, even purer than (physical) space itself. The attainment of that state is the supreme good. Listen, how that is attained.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • खात् (khāt) - from space, than space
  • अपि (api) - even, also, too
  • अतितराम् (atitarām) - exceedingly, very much
  • अच्छम् (accham) - clear, pure, transparent
  • आत्माकाशम् (ātmākāśam) - the space of the Self (ātman), the Self (ātman) as space
  • चिदात्मकम् (cidātmakam) - whose nature is consciousness, conscious in nature
  • तत्-ताप्राप्तिः (tat-tāprāptiḥ) - the attainment of that state/being, achieving thatness
  • परम् (param) - supreme, highest, ultimate
  • श्रेयः (śreyaḥ) - good, blessing, welfare, ultimate good
  • सा (sā) - she, that (feminine)
  • कथम् (katham) - how, in what manner
  • प्राप्यते (prāpyate) - is attained, is reached
  • शृणु (śṛṇu) - listen!, hear!

Words meanings and morphology

खात् (khāt) - from space, than space
(noun)
Ablative, neuter, singular of kha
kha - space, ether, sky, air, zero
अपि (api) - even, also, too
(indeclinable)
अतितराम् (atitarām) - exceedingly, very much
(indeclinable)
अच्छम् (accham) - clear, pure, transparent
(adjective)
Nominative, neuter, singular of accha
accha - clear, pure, transparent, lucid
आत्माकाशम् (ātmākāśam) - the space of the Self (ātman), the Self (ātman) as space
(noun)
Nominative, neuter, singular of ātmākāśa
ātmākāśa - the space of the Self, the Self as space
Compound type : tatpuruṣa (ātman+ākāśa)
  • ātman – Self, soul, essence, breath
    noun (masculine)
  • ākāśa – space, ether, sky
    noun (masculine)
चिदात्मकम् (cidātmakam) - whose nature is consciousness, conscious in nature
(adjective)
Nominative, neuter, singular of cidātmaka
cidātmaka - whose nature is consciousness, self-conscious, conscious-natured
Compound type : bahuvrīhi (cit+ātmaka)
  • cit – consciousness, thought, pure intelligence
    noun (feminine)
  • ātmaka – whose nature is, consisting of, having the nature of
    adjective (masculine)
तत्-ताप्राप्तिः (tat-tāprāptiḥ) - the attainment of that state/being, achieving thatness
(noun)
Nominative, feminine, singular of tat-tāprāpti
tat-tāprāpti - the attainment of that state, the state of being that, thatness-attainment
Compound type : tatpuruṣa (tat-tā+prāpti)
  • tat-tā – thatness, the state of being that
    noun (feminine)
  • prāpti – attainment, acquisition, obtainment
    noun (feminine)
परम् (param) - supreme, highest, ultimate
(adjective)
Nominative, neuter, singular of para
para - supreme, highest, ultimate, excellent, other
श्रेयः (śreyaḥ) - good, blessing, welfare, ultimate good
(noun)
Nominative, neuter, singular of śreyas
śreyas - good, blessing, welfare, ultimate good, salvation
सा (sā) - she, that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, he, she, it
कथम् (katham) - how, in what manner
(indeclinable)
प्राप्यते (prāpyate) - is attained, is reached
(verb)
3rd person , singular, passive, present (lat) of prāp
Present Passive
Prefix: pra
Root: āp (class 5)
शृणु (śṛṇu) - listen!, hear!
(verb)
2nd person , singular, active, imperative (lot) of śru
Imperative
Root: śru (class 5)