योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-3

य आकाराश्च ते स्वप्ने तत्तद्गणशतं स्मृतम् ।
तदेतद्रुद्रशतकं रुद्रा अपि गणा विधौ ॥ ३ ॥

ya ākārāśca te svapne tattadgaṇaśataṃ smṛtam ,
tadetadrudraśatakaṃ rudrā api gaṇā vidhau 3

3. ya ākārāḥ ca te svapne tat tat gaṇaśatam smṛtam |
tat etat rudraśatakam rudrāḥ api gaṇāḥ vidhau || 3 ||

3. ca ye ākārāḥ te svapne tat tat gaṇaśatam smṛtam tat etat
rudraśatakam (asti) (yataḥ) rudrāḥ api vidhau gaṇāḥ (santi) 3

3. And those forms which appeared in the dream are considered to be a hundred groups of attendants (gaṇas) each. Thus, this constitutes the hundred Rudras, for even Rudras are considered gaṇas in this particular context.

3. הצורות שהופיעו באותו חלום נחשבות למאות הפלוגות הללו. זוהי קבוצת מאה הַרֻדְרִים, והרודרים עצמם הם הפלוגות בתוכנית הקוסמית.

Words meanings summery:

• य (ya) - which (referring to forms) (who, which)

• आकाराः (ākārāḥ) - forms (seen in the dream) (forms, shapes, appearances)

• च (ca) - and (and, also)

• ते (te) - those (forms) (they, those)

• स्वप्ने (svapne) - in the dream

• तत् (tat) - each (of those forms) (that, this)

• तत् (tat) - each (of those forms) (that, this)

• गणशतम् (gaṇaśatam) - a hundred gaṇas (attendants) (a hundred groups/attendants)

• स्मृतम् (smṛtam) - is considered (remembered, considered, traditionally known)

• तत् (tat) - that (collection) (that, this)

• एतत् (etat) - this (collection) (this)

• रुद्रशतकम् (rudraśatakam) - the hundred Rudras (a hundred Rudras, the hundred Rudras)

• रुद्राः (rudrāḥ) - Rudras

• अपि (api) - even, also (also, even, too)

• गणाः (gaṇāḥ) - attendants (of Śiva) (hosts, attendants, groups)

• विधौ (vidhau) - in this particular context/arrangement (in the rule, in the method, in the ritual, in the arrangement)

Words meanings and morphology

य (ya) - which (referring to forms) (who, which)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Agrees with 'ākārāḥ'.

आकाराः (ākārāḥ) - forms (seen in the dream) (forms, shapes, appearances)

(noun)

Nominative, masculine, plural of ākāra

ākāra - form, shape, appearance, external aspect

From prefix 'ā' + root 'kṛ' (to do, make)

Prefix: ā

Root: kṛ (class 8)

Note: Subject.

च (ca) - and (and, also)

(indeclinable)

ते (te) - those (forms) (they, those)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

स्वप्ने (svapne) - in the dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

From root 'svap' (to sleep)

Root: svap (class 2)

तत् (tat) - each (of those forms) (that, this)

(pronoun)

neuter, singular of tad

tad - that, this, he, she, it

Used emphatically in repetition 'tat tat' to mean 'each one'.

तत् (tat) - each (of those forms) (that, this)

(pronoun)

neuter, singular of tad

tad - that, this, he, she, it

Used emphatically in repetition 'tat tat' to mean 'each one'.

गणशतम् (gaṇaśatam) - a hundred gaṇas (attendants) (a hundred groups/attendants)

(noun)

Nominative, neuter, singular of gaṇaśata

gaṇaśata - a hundred groups, a hundred attendants

Compound of 'gaṇa' and 'śata'.

Compound type : tatpuruṣa (gaṇa+śata)

• gaṇa – group, troop, collection, attendant (especially of Śiva)
  noun (masculine)
  From root 'gaṇ' (to count)
  Root: gaṇ (class 10)
• śata – a hundred
  numeral (neuter)

Note: Predicate nominative for 'smṛtam'.

स्मृतम् (smṛtam) - is considered (remembered, considered, traditionally known)

(adjective)

Nominative, neuter, singular of smṛta

smṛta - remembered, recollected, thought of, mentioned in sacred texts

Past Passive Participle

Derived from root 'smṛ' (to remember) with suffix 'kta' (for PPP).

Root: smṛ (class 1)

Note: Often used impersonally or with implied 'is'.

तत् (tat) - that (collection) (that, this)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Agrees with 'rudraśatakam'.

एतत् (etat) - this (collection) (this)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Near demonstrative pronoun.

Note: Agrees with 'rudraśatakam'.

रुद्रशतकम् (rudraśatakam) - the hundred Rudras (a hundred Rudras, the hundred Rudras)

(noun)

Nominative, neuter, singular of rudraśataka

rudraśataka - a group of a hundred Rudras

Compound of 'rudra' and 'śataka'.

Compound type : tatpuruṣa (rudra+śataka)

• rudra – a class of deities, often associated with Śiva; the god Rudra (Śiva)
  proper noun (masculine)
  From root 'rud' (to cry, to roar)
  Root: rud (class 2)
• śataka – a hundred, a collection of a hundred
  noun (neuter)
  From 'śata' + 'ka' (suffix for collection).

Note: Predicate nominative.

रुद्राः (rudrāḥ) - Rudras

(proper noun)

Nominative, masculine, plural of rudra

rudra - a class of deities, often associated with Śiva; the god Rudra (Śiva)

From root 'rud' (to cry, to roar)

Root: rud (class 2)

Note: Subject.

अपि (api) - even, also (also, even, too)

(indeclinable)

Note: Emphatic.

गणाः (gaṇāḥ) - attendants (of Śiva) (hosts, attendants, groups)

(noun)

Nominative, masculine, plural of gaṇa

gaṇa - group, troop, collection, attendant (especially of Śiva)

From root 'gaṇ' (to count)

Root: gaṇ (class 10)

Note: Predicate nominative for 'rudrāḥ'.

विधौ (vidhau) - in this particular context/arrangement (in the rule, in the method, in the ritual, in the arrangement)

(noun)

Locative, masculine, singular of vidhi

vidhi - rule, method, ordinance, injunction, fate, arrangement

From prefix 'vi' + root 'dhā' (to place, arrange)

Prefix: vi

Root: dhā (class 3)

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