योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-33

मनः साम्बुरिवाम्भोधौ न शाम्यति सवासनम् ।
नामनस्काः संभवन्ति प्राणाः सूर्य इव त्विषः ॥ ३३ ॥

manaḥ sāmburivāmbhodhau na śāmyati savāsanam ,
nāmanaskāḥ saṃbhavanti prāṇāḥ sūrya iva tviṣaḥ 33

33. manaḥ sa-ambuḥ iva ambhodhau na śāmyati sa-vāsanam
nāmanaskāḥ saṃbhavanti prāṇāḥ sūryaḥ iva tviṣaḥ

33. manaḥ sa-vāsanam na śāmyati sa-ambuḥ iva ambhodhau
prāṇāḥ nāmanaskāḥ saṃbhavanti sūryaḥ iva tviṣaḥ

33. The mind (manas), burdened with its latent impressions (vāsanā), does not become tranquil, just as water in the ocean does not become tranquil. Similarly, the vital energies (prāṇa) cannot exist without the mind (manas), just as the sun's rays cannot exist without the sun.

Words meanings summery:

• मनः (manaḥ) - the faculty of thought, feeling, and will (mind, intellect, heart, soul)

• स-अम्बुः (sa-ambuḥ) - containing or characterized by water, referring to the ocean's nature (with water)

• इव (iva) - indicates comparison (like, as, as if)

• अम्भोधौ (ambhodhau) - refers to the body of water where water is restless (in the ocean, in the sea)

• न (na) - negation (not, no)

• शाम्यति (śāmyati) - attains peace or stillness (becomes tranquil, subsides, calms down)

• स-वासनम् (sa-vāsanam) - accompanied by ingrained habits, tendencies, or desires (vāsanā) (with latent impressions, with desires)

• नामनस्काः (nāmanaskāḥ) - refers to the state of being devoid of a functioning mind (manas) (mindless, without mind)

• संभवन्ति (saṁbhavanti) - come into being, have presence (exist, arise, are born, occur)

• प्राणाः (prāṇāḥ) - the vital energies (prāṇa) that sustain life (vital breaths, life-forces, energies)

• सूर्यः (sūryaḥ) - the celestial body from which light originates (sun, sun god)

• इव (iva) - indicates comparison (like, as, as if)

• त्विषः (tviṣaḥ) - emanations of light from the sun (rays, splendors, beams of light)

Words meanings and morphology

मनः (manaḥ) - the faculty of thought, feeling, and will (mind, intellect, heart, soul)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, inner sense, thought, intention, heart, consciousness

Root: man (class 4)

स-अम्बुः (sa-ambuḥ) - containing or characterized by water, referring to the ocean's nature (with water)

(adjective)

Nominative, masculine, singular of sa-ambu

sa-ambu - with water, watery

Compound type : Bahuvrihi (sa+ambu)

• sa – with, together with
  indeclinable
• ambu – water
  noun (neuter)

इव (iva) - indicates comparison (like, as, as if)

(indeclinable)

अम्भोधौ (ambhodhau) - refers to the body of water where water is restless (in the ocean, in the sea)

(noun)

Locative, masculine, singular of ambhodhi

ambhodhi - ocean, sea (literally "water-holder")

Compound type : Tatpurusha (ambu+dhā)

• ambu – water
  noun (neuter)
• dhā – to hold, to contain
  verb
  Root: dhā (class 3)

न (na) - negation (not, no)

(indeclinable)

शाम्यति (śāmyati) - attains peace or stillness (becomes tranquil, subsides, calms down)

(verb)

3rd person , singular, active, present (laṭ) of śam

present active

4th class verb, present indicative, parasmaipada

Root: śam (class 4)

स-वासनम् (sa-vāsanam) - accompanied by ingrained habits, tendencies, or desires (vāsanā) (with latent impressions, with desires)

(adjective)

Nominative, neuter, singular of sa-vāsanā

sa-vāsanā - with vāsanā (latent impressions, desires, tendencies)

Compound type : Bahuvrihi (sa+vāsanā)

• sa – with, together with
  indeclinable
• vāsanā – latent impression, unconscious tendency, desire, habit
  noun (feminine)
  From root vas (to dwell, to perfume).
  Root: vas (class 1)

Note: Agrees with `manaḥ`.

नामनस्काः (nāmanaskāḥ) - refers to the state of being devoid of a functioning mind (manas) (mindless, without mind)

(adjective)

Nominative, masculine, plural of nāmanaska

nāmanaska - without mind (manas), senseless

Compound type : Bahuvrihi (na+manas)

• na – not, no
  indeclinable
• manas – mind, intellect
  noun (neuter)
  Root: man (class 4)

Note: Agrees with `prāṇāḥ`.

संभवन्ति (saṁbhavanti) - come into being, have presence (exist, arise, are born, occur)

(verb)

3rd person , plural, active, present (laṭ) of saṃ-bhū

present active

1st class verb, present indicative, parasmaipada

Prefix: sam

Root: bhū (class 1)

प्राणाः (prāṇāḥ) - the vital energies (prāṇa) that sustain life (vital breaths, life-forces, energies)

(noun)

Nominative, masculine, plural of prāṇa

prāṇa - breath, vital air, life-force, energy

From pra + an (to breathe)

Prefix: pra

Root: an (class 2)

सूर्यः (sūryaḥ) - the celestial body from which light originates (sun, sun god)

(noun)

Nominative, masculine, singular of sūrya

sūrya - sun, sun god

इव (iva) - indicates comparison (like, as, as if)

(indeclinable)

त्विषः (tviṣaḥ) - emanations of light from the sun (rays, splendors, beams of light)

(noun)

Nominative, feminine, plural of tviṣ

tviṣ - ray, light, splendor, brilliance

Root: tviṣ (class 1)