योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-5

श्रीवसिष्ठ उवाच ।
निरावरणसद्भावा यद्यथा कल्पयन्ति हि ।
तत्तथानुभवन्त्येव रसावरणसंविदः ॥ ५ ॥

śrīvasiṣṭha uvāca ,
nirāvaraṇasadbhāvā yadyathā kalpayanti hi ,
tattathānubhavantyeva rasāvaraṇasaṃvidaḥ 5

5. śrī-vasiṣṭhaḥ uvāca |
nirāvaraṇa-sadbhāvāḥ yat yathā kalpayanti
hi | tat tathā anubhavanti eva
rasa-āvaraṇa-saṃvidaḥ || 5 ||

5. śrī-vasiṣṭhaḥ uvāca hi nirāvaraṇa-sadbhāvāḥ yat yathā
kalpayanti tat tathā eva rasa-āvaraṇa-saṃvidaḥ anubhavanti 5

5. Śrī Vasiṣṭha said: Indeed, whatever and in whatever manner those whose essential being is unveiled conceive, they certainly experience that in the same manner, for their consciousness becomes enveloped by the essence of those experiences.

Words meanings summery:

• श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

• उवाच (uvāca) - said, spoke

• निरावरण-सद्भावाः (nirāvaraṇa-sadbhāvāḥ) - whose essential being is unveiled; those of uncovered nature

• यत् (yat) - whatever, which

• यथा (yathā) - as, in what manner, how

• कल्पयन्ति (kalpayanti) - they imagine, they conceive, they create

• हि (hi) - indeed, certainly, for

• तत् (tat) - that

• तथा (tathā) - so, in that manner, thus

• अनुभवन्ति (anubhavanti) - they experience, they perceive

• एव (eva) - indeed, certainly, only

• रस-आवरण-संविदः (rasa-āvaraṇa-saṁvidaḥ) - whose consciousness is covered by rasa (essence/experience)

Words meanings and morphology

श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - Śrī Vasiṣṭha (a revered sage)

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - the revered Vasiṣṭha; illustrious Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – splendor, prosperity, glory, beauty, revered
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent sage), best, most excellent
  proper noun (masculine)
  Superlative of vasu (good)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect active

3rd person singular perfect active

Root: vac (class 2)

निरावरण-सद्भावाः (nirāvaraṇa-sadbhāvāḥ) - whose essential being is unveiled; those of uncovered nature

(adjective)

Nominative, masculine, plural of nirāvaraṇa-sadbhāva

nirāvaraṇa-sadbhāva - having an uncovered essential nature, of unveiled existence

Compound type : bahuvrīhi (nis+āvaraṇa+sat+bhāva)

• nis – out, without, away
  indeclinable
• āvaraṇa – covering, concealing, obstructing
  noun (neuter)
  From root vṛ (to cover) with prefix ā
  Prefix: ā
  Root: vṛ (class 5)
• sat – being, existence, reality, good, true
  adjective (neuter)
  present active participle
  Present active participle of as (to be)
  Root: as (class 2)
• bhāva – being, existence, state, nature, feeling, emotion
  noun (masculine)
  From root bhū (to be)
  Root: bhū (class 1)

Note: Refers to those individuals or entities.

यत् (yat) - whatever, which

(pronoun)

neuter, singular of yad

yad - which, what, whatever

Note: Refers to the object being imagined.

यथा (yathā) - as, in what manner, how

(indeclinable)

Note: Correlates with 'tathā'.

कल्पयन्ति (kalpayanti) - they imagine, they conceive, they create

(verb)

3rd person , plural, active, present (laṭ) of kḷp

present active

3rd person plural present active

Root: kḷp (class 10)

हि (hi) - indeed, certainly, for

(indeclinable)

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, it

Note: Correlates with 'yat'.

तथा (tathā) - so, in that manner, thus

(indeclinable)

अनुभवन्ति (anubhavanti) - they experience, they perceive

(verb)

3rd person , plural, active, present (laṭ) of anubhū

present active

3rd person plural present active

Prefix: anu

Root: bhū (class 1)

एव (eva) - indeed, certainly, only

(indeclinable)

रस-आवरण-संविदः (rasa-āvaraṇa-saṁvidaḥ) - whose consciousness is covered by rasa (essence/experience)

(adjective)

Nominative, masculine, plural of rasa-āvaraṇa-saṃvid

rasa-āvaraṇa-saṁvid - having consciousness veiled by essence/experience

Compound type : bahuvrīhi (rasa+āvaraṇa+saṃvid)

• rasa – juice, essence, taste, emotion, experience, delight
  noun (masculine)
• āvaraṇa – covering, concealing, obstruction
  noun (neuter)
  From root vṛ (to cover) with prefix ā
  Prefix: ā
  Root: vṛ (class 5)
• saṃvid – consciousness, knowledge, understanding, agreement
  noun (feminine)
  From root vid (to know) with prefix sam
  Prefix: sam
  Root: vid (class 2)

Note: Refers to those individuals or entities.