योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-10

सुज्ञास्त्विष्टेष्वनिष्टेषु न निमज्जन्ति वस्तुषु ।
यतेन्द्रियत्वाद्बुद्धत्वान्निर्वासनतया तथा ॥ १० ॥

sujñāstviṣṭeṣvaniṣṭeṣu na nimajjanti vastuṣu ,
yatendriyatvādbuddhatvānnirvāsanatayā tathā 10

10. sujñāḥ tu iṣṭeṣu aniṣṭeṣu na nimajjanti vastuṣu
yatendriyatvāt buddhatvāt nirvāsanatayā tathā

10. sujñāḥ tu iṣṭeṣu aniṣṭeṣu vastuṣu na nimajjanti
yatendriyatvāt buddhatvāt tathā nirvāsanatayā

10. The wise, however, do not become entangled in either desirable or undesirable objects. This is due to their controlled senses, their awakened state, and their freedom from latent impressions (vāsanā).

Words meanings summery:

• सुज्ञाः (sujñāḥ) - wise persons, intelligent persons

• तु (tu) - but, on the other hand

• इष्टेषु (iṣṭeṣu) - in desirable things, in what is wished for

• अनिष्टेषु (aniṣṭeṣu) - in undesirable things, in what is not wished for

• न (na) - not, no

• निमज्जन्ति (nimajjanti) - they immerse, they sink, they get absorbed

• वस्तुषु (vastuṣu) - in objects, in things, in substances

• यतेन्द्रियत्वात् (yatendriyatvāt) - due to having controlled senses

• बुद्धत्वात् (buddhatvāt) - due to their state of awakening/enlightenment

• निर्वासनतया (nirvāsanatayā) - by the state of being free from latent impressions/desires

• तथा (tathā) - thus, in that manner, similarly

Words meanings and morphology

सुज्ञाः (sujñāḥ) - wise persons, intelligent persons

(adjective)

Nominative, masculine, plural of sujña

sujña - knowing well, wise, intelligent

Compound type : tatpuruṣa (su+jña)

• su – good, well, excellent
  indeclinable
• jña – knowing, wise
  adjective (masculine)
  Root: jñā (class 9)

तु (tu) - but, on the other hand

(indeclinable)

इष्टेषु (iṣṭeṣu) - in desirable things, in what is wished for

(adjective)

Locative, neuter, plural of iṣṭa

iṣṭa - desired, wished, liked, agreeable, beloved

Past Passive Participle

Past Passive Participle of root 'iṣ' (to wish, desire) or 'yaj' (to sacrifice)

Root: iṣ (class 4)

अनिष्टेषु (aniṣṭeṣu) - in undesirable things, in what is not wished for

(adjective)

Locative, neuter, plural of aniṣṭa

aniṣṭa - undesired, disliked, disagreeable, harmful

Compound type : tatpuruṣa (a+iṣṭa)

• a – not, un- (negative prefix)
  indeclinable
• iṣṭa – desired, wished, liked, agreeable
  participle (neuter)
  Past Passive Participle
  Past Passive Participle of root 'iṣ'
  Root: iṣ (class 4)

न (na) - not, no

(indeclinable)

निमज्जन्ति (nimajjanti) - they immerse, they sink, they get absorbed

(verb)

3rd person , plural, active, present (laṭ) of nimajjanti

Prefix: ni

Root: majj (class 6)

वस्तुषु (vastuṣu) - in objects, in things, in substances

(noun)

Locative, neuter, plural of vastu

vastu - object, thing, substance, reality, item

यतेन्द्रियत्वात् (yatendriyatvāt) - due to having controlled senses

(noun)

Ablative, neuter, singular of yatendriyatva

yatendriyatva - the state of having controlled or restrained senses

Compound type : tatpuruṣa (yata+indriya+tva)

• yata – controlled, restrained, self-controlled (Past Passive Participle of root 'yam')
  adjective (neuter)
  Past Passive Participle
  Root: yam (class 1)
• indriya – sense organ, faculty
  noun (neuter)
• tva – suffix for abstract noun, state of being
  suffix (neuter)

बुद्धत्वात् (buddhatvāt) - due to their state of awakening/enlightenment

(noun)

Ablative, neuter, singular of buddhatva

buddhatva - the state of being awakened, enlightenment, Buddhahood

Compound type : tatpuruṣa (buddha+tva)

• buddha – awakened, enlightened, perceived (Past Passive Participle of root 'budh')
  adjective (neuter)
  Past Passive Participle
  Root: budh (class 1)
• tva – suffix for abstract noun, state of being
  suffix (neuter)

निर्वासनतया (nirvāsanatayā) - by the state of being free from latent impressions/desires

(noun)

Instrumental, feminine, singular of nirvāsanatā

nirvāsanatā - absence of latent impressions (vāsanā), freedom from desires

Compound type : bahuvrīhi (nir+vāsanā+tā)

• nir – without, devoid of, free from
  indeclinable
• vāsanā – latent impression, tendency, desire
  noun (feminine)
• tā – suffix for abstract noun, state of being
  suffix (feminine)

तथा (tathā) - thus, in that manner, similarly

(indeclinable)