योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-56

चित्तमात्रमविद्येति कुरु तेनैव तत्क्षयम् ।
तद्रूपं राम चित्तात्मा नाभावो हि परं पदम् ॥ ५६ ॥

cittamātramavidyeti kuru tenaiva tatkṣayam ,
tadrūpaṃ rāma cittātmā nābhāvo hi paraṃ padam 56

56. cittamātram avidyā iti kuru tena eva tat kṣayam
tat rūpam rāma cittātmā na abhāvaḥ hi param padam

56. Rāma,
avidyā cittamātram iti kuru.
tena eva tat kṣayam (bhavati).
tat rūpam cittātmā (asti).
hi abhāvaḥ param padam na (asti).

56. Consider that ignorance (avidyā) is merely the mind (citta); by this very understanding, bring about its destruction. O Rāma, its true nature (rūpa) is the self (ātman) of the mind (citta); for (hi) mere non-existence (abhāva) is not the supreme state (param padam).

Words meanings summery:

• चित्तमात्रम् (cittamātram) - merely the mind (citta) (mind-only, merely mind, consisting only of mind)

• अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience, spiritual ignorance)

• इति (iti) - that (marking the identification) (thus, so, in this way)

• कुरु (kuru) - consider (do, make, perform, consider, deem)

• तेन (tena) - by this (understanding) (by that, through that)

• एव (eva) - very (only, indeed, certainly)

• तत् (tat) - its (ignorance's) (its, that)

• क्षयम् (kṣayam) - destruction (destruction, decay, end, loss)

• तत् (tat) - its (ignorance's) (its, that)

• रूपम् (rūpam) - true nature (rūpa) (form, nature, essence)

• राम (rāma) - O Rāma

• चित्तात्मा (cittātmā) - the self (ātman) of the mind (citta) (mind-self, the self which is mind)

• न (na) - not, no

• अभावः (abhāvaḥ) - mere non-existence (non-existence, absence, negation)

• हि (hi) - for (hi) (indeed, surely, because, for)

• परम् (param) - supreme (supreme, ultimate, highest, excellent)

• पदम् (padam) - state (state, condition, abode, goal, foot)

Words meanings and morphology

चित्तमात्रम् (cittamātram) - merely the mind (citta) (mind-only, merely mind, consisting only of mind)

(noun)

Accusative, neuter, singular of cittamātra

cittamātra - mind-only, consisting solely of mind

Compound type : karmadhāraya (citta+mātra)

• citta – mind, thought
  noun (neuter)
• mātra – only, merely, nothing but
  indeclinable (neuter)

Note: Object of 'kuru' when interpreted as 'consider X as Y'.

अविद्या (avidyā) - ignorance (avidyā) (ignorance, nescience, spiritual ignorance)

(noun)

Nominative, feminine, singular of avidyā

avidyā - ignorance (avidyā)

Note: Predicate nominative with 'cittamātram'.

इति (iti) - that (marking the identification) (thus, so, in this way)

(indeclinable)

कुरु (kuru) - consider (do, make, perform, consider, deem)

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

तेन (tena) - by this (understanding) (by that, through that)

(pronoun)

Instrumental, neuter, singular of tad

tad - that

Note: Refers to the act of considering ignorance as mind-only.

एव (eva) - very (only, indeed, certainly)

(indeclinable)

तत् (tat) - its (ignorance's) (its, that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

Note: Possessive, referring to 'avidyā' (ignorance).

क्षयम् (kṣayam) - destruction (destruction, decay, end, loss)

(noun)

Accusative, masculine, singular of kṣaya

kṣaya - destruction, decay, cessation

Note: Object of an implied verb like 'kuru' (achieve/cause).

तत् (tat) - its (ignorance's) (its, that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, it

Note: Possessive, referring to 'avidyā' or 'cittamātram'.

रूपम् (rūpam) - true nature (rūpa) (form, nature, essence)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, nature, appearance

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name)

चित्तात्मा (cittātmā) - the self (ātman) of the mind (citta) (mind-self, the self which is mind)

(noun)

Nominative, masculine, singular of cittātman

cittātman - mind-self, the individual soul (ātman) as mind

Compound type : tatpuruṣa (citta+ātman)

• citta – mind, thought
  noun (neuter)
• ātman – self, soul, supreme spirit (ātman)
  noun (masculine)

न (na) - not, no

(indeclinable)

अभावः (abhāvaḥ) - mere non-existence (non-existence, absence, negation)

(noun)

Nominative, masculine, singular of abhāva

abhāva - non-existence, absence

Compound type : nañ-tatpuruṣa (a+bhāva)

• a – not, non-
  prefix
• bhāva – existence, being, state
  noun (masculine)
  Root: bhū (class 1)

हि (hi) - for (hi) (indeed, surely, because, for)

(indeclinable)

परम् (param) - supreme (supreme, ultimate, highest, excellent)

(adjective)

Nominative, neuter, singular of para

para - supreme, ultimate, highest

Note: Modifies 'padam'.

पदम् (padam) - state (state, condition, abode, goal, foot)

(noun)

Nominative, neuter, singular of pada

pada - state, condition, abode, goal