योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-58

यदि सांख्येन विश्रान्तं चेतो योगेन वापि ते ।
क्षणं तत्सत्त्वतां यातं न भूय इह जायते ॥ ५८ ॥

yadi sāṃkhyena viśrāntaṃ ceto yogena vāpi te ,
kṣaṇaṃ tatsattvatāṃ yātaṃ na bhūya iha jāyate 58

58. yadi sāṅkhyena viśrāntam cetaḥ yogena vā api te
kṣaṇam tat sattvatām yātam na bhūyaḥ iha jāyate

58. yadi te cetaḥ sāṅkhyena vā api yogena viśrāntam,
kṣaṇam tat sattvatām yātam,
iha bhūyaḥ na jāyate.

58. If your consciousness (cetas) has become tranquil through Sāṅkhya or even through yoga (yoga), having attained the state of purity (sattvatā) even for a moment, it is not born again in this world (saṃsāra).

Words meanings summery:

• यदि (yadi) - if

• साङ्ख्येन (sāṅkhyena) - by means of the Sāṅkhya philosophy or by right knowledge (by means of Sāṅkhya, by enumeration, by knowledge)

• विश्रान्तम् (viśrāntam) - rested, tranquilized, calm

• चेतः (cetaḥ) - mind, consciousness, intellect

• योगेन (yogena) - by means of yoga, by union, by discipline

• वा (vā) - or

• अपि (api) - even, also, too

• ते (te) - your

• क्षणम् (kṣaṇam) - for a moment, in a moment

• तत् (tat) - referring to the mind/consciousness (that)

• सत्त्वताम् (sattvatām) - the state of sattva, purity, goodness

• यातम् (yātam) - gone, attained, reached

• न (na) - not

• भूयः (bhūyaḥ) - again, further, more

• इह (iha) - in this world (referring to saṃsāra) (here, in this world, in this case)

• जायते (jāyate) - is born, originates, comes into being

Words meanings and morphology

यदि (yadi) - if

(indeclinable)

साङ्ख्येन (sāṅkhyena) - by means of the Sāṅkhya philosophy or by right knowledge (by means of Sāṅkhya, by enumeration, by knowledge)

(noun)

Instrumental, neuter, singular of sāṅkhya

sāṅkhya - Sāṅkhya system of philosophy, enumeration, discrimination, knowledge

Derived from saṃkhyā (number, enumeration).

विश्रान्तम् (viśrāntam) - rested, tranquilized, calm

(adjective)

Nominative, neuter, singular of viśrānta

viśrānta - rested, tranquil, quiet, ceased

Past Passive Participle

Derived from the root √śram (to be weary, to rest) with the prefix vi (apart, thoroughly).

Prefix: vi

Root: śram (class 4)

Note: Agrees with 'cetaḥ'.

चेतः (cetaḥ) - mind, consciousness, intellect

(noun)

Nominative, neuter, singular of cetas

cetas - mind, consciousness, intellect, heart

योगेन (yogena) - by means of yoga, by union, by discipline

(noun)

Instrumental, masculine, singular of yoga

yoga - union, spiritual discipline, effort, application, yoga

Derived from the root √yuj (to join, to yoke).

Root: yuj (class 7)

वा (vā) - or

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

ते (te) - your

(pronoun)

Genitive, singular of tvad

tvad - you (pronoun)

क्षणम् (kṣaṇam) - for a moment, in a moment

(indeclinable)

Note: Used adverbially in the accusative singular form.

तत् (tat) - referring to the mind/consciousness (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

सत्त्वताम् (sattvatām) - the state of sattva, purity, goodness

(noun)

Accusative, feminine, singular of sattvatā

sattvatā - state of sattva, purity, reality, existence

Derived from 'sattva' with the taddhita suffix -tā, indicating 'state of'.

Note: Object of 'yātam'.

यातम् (yātam) - gone, attained, reached

(adjective)

Nominative, neuter, singular of yāta

yāta - gone, proceeded, attained, reached

Past Passive Participle

Derived from the root √yā (to go).

Root: yā (class 2)

Note: Agrees with 'cetaḥ' and 'tat'.

न (na) - not

(indeclinable)

भूयः (bhūyaḥ) - again, further, more

(indeclinable)

इह (iha) - in this world (referring to saṃsāra) (here, in this world, in this case)

(indeclinable)

जायते (jāyate) - is born, originates, comes into being

(verb)

3rd person , singular, middle/passive, present (laṭ) of jan

Present 3rd Singular

Root verb, Class 4 (Dīvyādi), Ātmanepada form. Often passive in meaning ('is born').

Root: jan (class 4)