योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-43

यथा विदेहाः पश्यन्ति प्राणा व्योमनि देहकम् ।
समनस्कास्तथाचारं सर्वं चानुभवन्ति ते ॥ ४३ ॥

yathā videhāḥ paśyanti prāṇā vyomani dehakam ,
samanaskāstathācāraṃ sarvaṃ cānubhavanti te 43

43. yathā videhāḥ paśyanti prāṇāḥ vyomani dehakam |
samanaskāḥ tathā ācāram sarvam ca anubhavanti te ||

43. yathā videhāḥ prāṇāḥ vyomani dehakam paśyanti
tathā te samanaskāḥ sarvam ācāram ca anubhavanti

43. Just as the disembodied ones, existing as vital breaths in space, perceive the body, and being endowed with mind, they experience all their past actions.

Words meanings summery:

• यथा (yathā) - as, just as, in the manner that

• विदेहाः (videhāḥ) - disembodied ones, bodiless beings

• पश्यन्ति (paśyanti) - they see, they perceive

• प्राणाः (prāṇāḥ) - referring to the subtle energetic components of the disembodied being (vital breaths, life-forces, living principles)

• व्योमनि (vyomani) - in space, in the ether, in the sky

• देहकम् (dehakam) - the former physical body (left behind) (body, physical form)

• समनस्काः (samanaskāḥ) - endowed with mind, having a mind

• तथा (tathā) - so, thus, similarly

• आचारम् (ācāram) - their past actions or deeds (conduct, actions, behavior)

• सर्वम् (sarvam) - all (their) actions (all, every, whole)

• च (ca) - and, also

• अनुभवन्ति (anubhavanti) - they experience, they feel

• ते (te) - the disembodied ones (they)

Words meanings and morphology

यथा (yathā) - as, just as, in the manner that

(indeclinable)

विदेहाः (videhāḥ) - disembodied ones, bodiless beings

(adjective)

Nominative, masculine, plural of videha

videha - bodiless, disembodied (a class of gods or beings without physical bodies)

Compound type : bahuvrīhi (vi+deha)

• vi – without, devoid of, separation
  indeclinable
• deha – body, physical form
  noun (masculine)

Note: Used as a noun meaning 'disembodied beings'.

पश्यन्ति (paśyanti) - they see, they perceive

(verb)

3rd person , plural, active, present indicative (laṭ) of paśya

Present tense stem of the root √dṛś.

Root: √dṛś (class 1)

प्राणाः (prāṇāḥ) - referring to the subtle energetic components of the disembodied being (vital breaths, life-forces, living principles)

(noun)

Nominative, masculine, plural of prāṇa

prāṇa - vital breath, life-force, principle of life, spirit

व्योमनि (vyomani) - in space, in the ether, in the sky

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, ether

देहकम् (dehakam) - the former physical body (left behind) (body, physical form)

(noun)

Accusative, neuter, singular of dehaka

dehaka - body (often used as a diminutive of deha, implying a mere or former body)

समनस्काः (samanaskāḥ) - endowed with mind, having a mind

(adjective)

Nominative, masculine, plural of samanaska

samanaska - with mind, having a mind, mentally endowed

Compound type : bahuvrīhi (sa+manas)

• sa – with, together with, endowed with
  indeclinable
• manas – mind, intellect, thought
  noun (neuter)

Note: Agreeing with 'te' (they).

तथा (tathā) - so, thus, similarly

(indeclinable)

आचारम् (ācāram) - their past actions or deeds (conduct, actions, behavior)

(noun)

Accusative, masculine, singular of ācāra

ācāra - conduct, behavior, custom, practice, action

Derived from the root √car with the prefix ā-.

Prefix: ā

Root: √car (class 1)

सर्वम् (sarvam) - all (their) actions (all, every, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Agreeing with 'ācāram' (which can be masculine or neuter, but contextually here is accusative singular and refers to actions).

च (ca) - and, also

(indeclinable)

अनुभवन्ति (anubhavanti) - they experience, they feel

(verb)

3rd person , plural, active, present indicative (laṭ) of anubhū

Verb conjugated from the root √bhū with the prefix anu-.

Prefix: anu

Root: √bhū (class 1)

ते (te) - the disembodied ones (they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it, they