योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-69, verse-22

यत्र प्राणमनोवृत्तिरत्यन्तं नोपलभ्यते ।
वासनावागुरोत्क्रान्ता तद्विद्धि परमं पदम् ॥ २२ ॥

yatra prāṇamanovṛttiratyantaṃ nopalabhyate ,
vāsanāvāgurotkrāntā tadviddhi paramaṃ padam 22

22. yatra prāṇamanovṛttiḥ atyantam na upalabhyate
vāsanāvāgurā utkrāntā tat viddhi paramam padam

22. yatra prāṇamanovṛttiḥ atyantam na upalabhyate
vāsanāvāgurā utkrāntā tat paramam padam viddhi

22. Where the activity of the vital breath (prāṇa) and mind (manas) is absolutely not perceived, and one has transcended the snare of latent desires (vāsanā), know that to be the supreme state (pada).

Words meanings summery:

• यत्र (yatra) - where, in which place

• प्राणमनोवृत्तिः (prāṇamanovṛttiḥ) - activity/modifications of vital breath and mind

• अत्यन्तम् (atyantam) - absolutely, extremely, completely

• न (na) - not, no

• उपलभ्यते (upalabhyate) - is perceived, is found, is obtained

• वासनावागुरा (vāsanāvāgurā) - snare/trap of latent desires

• उत्क्रान्ता (utkrāntā) - having transcended or overcome (transcended, passed beyond, ascended)

• तत् (tat) - that (supreme state) (that, it)

• विद्धि (viddhi) - know! (imperative)

• परमम् (paramam) - the supreme (state) (supreme, highest, excellent)

• पदम् (padam) - the state (of liberation) (step, foot, place, state, position, abode)

Words meanings and morphology

यत्र (yatra) - where, in which place

(indeclinable)

प्राणमनोवृत्तिः (prāṇamanovṛttiḥ) - activity/modifications of vital breath and mind

(noun)

Nominative, feminine, singular of prāṇamanovṛtti

prāṇamanovṛtti - the activity or modifications of the vital breath (prāṇa) and mind (manas)

Compound type : dvandva-tatpurusha (prāṇa+manas+vṛtti)

• prāṇa – vital breath, life force, air breathed
  noun (masculine)
  from pra-an 'to breathe forward'
  Prefix: pra
  Root: an (class 2)
• manas – mind, intellect, thought, understanding
  noun (neuter)
  from man 'to think'
  Root: man (class 4)
• vṛtti – activity, function, modification, mode of being, livelihood
  noun (feminine)
  from vṛt 'to be, to exist, to turn'
  Root: vṛt (class 1)

अत्यन्तम् (atyantam) - absolutely, extremely, completely

(indeclinable)

Note: Used adverbially here.

न (na) - not, no

(indeclinable)

उपलभ्यते (upalabhyate) - is perceived, is found, is obtained

(verb)

3rd person , singular, passive, present indicative (laṭ) of upalabh

present passive indicative

Root labh (to obtain) with prefix upa-

Prefix: upa

Root: labh (class 1)

वासनावागुरा (vāsanāvāgurā) - snare/trap of latent desires

(noun)

Nominative, feminine, singular of vāsanāvāgurā

vāsanāvāgurā - the snare or trap of latent desires (vāsanā)

Compound type : tatpurusha (vāsanā+vāgurā)

• vāsanā – latent impression, ingrained tendency, desire, habit (vāsanā)
  noun (feminine)
  from vas 'to dwell, to perfume'
  Root: vas (class 1)
• vāgurā – net, trap, snare, noose
  noun (feminine)

उत्क्रान्ता (utkrāntā) - having transcended or overcome (transcended, passed beyond, ascended)

(adjective)

Nominative, feminine, singular of utkrānta

utkrānta - gone out, passed over, transcended, ascended, risen

Past Passive Participle

Root kram (to step) with prefix ut-

Prefix: ut

Root: kram (class 1)

तत् (tat) - that (supreme state) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, he, she

विद्धि (viddhi) - know! (imperative)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative active

Root vid (class 2 or 7). Irregular imperative form.

Root: vid (class 2)

परमम् (paramam) - the supreme (state) (supreme, highest, excellent)

(adjective)

Accusative, neuter, singular of para

para - highest, supreme, ultimate, excellent, best, other, distant

पदम् (padam) - the state (of liberation) (step, foot, place, state, position, abode)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, mark, station, state, position, abode, word

from pad 'to go, to fall'

Root: pad (class 4)