योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-69, verse-18
सम्यग्ज्ञानावबोधेन नित्यमेकसमाधिना ।
संख्ययैवावबुद्धा ये ते स्मृताः सांख्ययोगिनः ॥ १८ ॥
संख्ययैवावबुद्धा ये ते स्मृताः सांख्ययोगिनः ॥ १८ ॥
samyagjñānāvabodhena nityamekasamādhinā ,
saṃkhyayaivāvabuddhā ye te smṛtāḥ sāṃkhyayoginaḥ 18
saṃkhyayaivāvabuddhā ye te smṛtāḥ sāṃkhyayoginaḥ 18
18.
samyagjñānāvabodhena nityam ekasamādhinā saṃkhyayā
eva avabuddhāḥ ye te smṛtāḥ sāṃkhyayoginaḥ
eva avabuddhāḥ ye te smṛtāḥ sāṃkhyayoginaḥ
18.
ye samyagjñānāvabodhena nityam ekasamādhinā
saṃkhyayā eva avabuddhāḥ te sāṃkhyayoginaḥ smṛtāḥ
saṃkhyayā eva avabuddhāḥ te sāṃkhyayoginaḥ smṛtāḥ
18.
Those who have achieved realization through perfect knowledge and constant one-pointed meditation (samādhi), solely by means of analytical discrimination (saṃkhyā), are known as Sāṅkhya yogis.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सम्यग्ज्ञानावबोधेन (samyagjñānāvabodhena) - by means of perfect knowledge and understanding
- नित्यम् (nityam) - constantly, always, perpetually
- एकसमाधिना (ekasamādhinā) - by one-pointed meditation (samādhi), by constant concentration
- संख्यया (saṁkhyayā) - by enumeration, by analysis, by discrimination (saṃkhyā)
- एव (eva) - only, just, indeed, precisely
- अवबुद्धाः (avabuddhāḥ) - enlightened, understood, realized
- ये (ye) - who (masculine plural)
- ते (te) - they (masculine plural)
- स्मृताः (smṛtāḥ) - are remembered, are known as, are considered
- सांख्ययोगिनः (sāṁkhyayoginaḥ) - Sāṅkhya yogis, practitioners of Sāṅkhya yoga
Words meanings and morphology
सम्यग्ज्ञानावबोधेन (samyagjñānāvabodhena) - by means of perfect knowledge and understanding
(noun)
Instrumental, masculine, singular of samyagjñānāvabodha
samyagjñānāvabodha - perfect understanding of knowledge, right comprehension
Compound type : karmadhāraya (samyak+jñāna+avabodha)
- samyak – proper, right, complete
indeclinable - jñāna – knowledge, wisdom, understanding
noun (neuter) - avabodha – understanding, comprehension, knowledge
noun (masculine)
Prefix: ava
Root: budh (class 1)
नित्यम् (nityam) - constantly, always, perpetually
(indeclinable)
एकसमाधिना (ekasamādhinā) - by one-pointed meditation (samādhi), by constant concentration
(noun)
Instrumental, masculine, singular of ekasamādhi
ekasamādhi - one-pointed concentration, single meditation, unified samādhi
Compound type : karmadhāraya (eka+samādhi)
- eka – one, single, sole
numeral (masculine) - samādhi – concentration, meditation, trance, profound contemplation (samādhi)
noun (masculine)
Prefixes: sam+ā
Root: dhā (class 3)
संख्यया (saṁkhyayā) - by enumeration, by analysis, by discrimination (saṃkhyā)
(noun)
Instrumental, feminine, singular of saṃkhyā
saṁkhyā - number, enumeration, calculation, discrimination, analysis, Sāṅkhya philosophy (saṃkhyā)
एव (eva) - only, just, indeed, precisely
(indeclinable)
अवबुद्धाः (avabuddhāḥ) - enlightened, understood, realized
(adjective)
Nominative, masculine, plural of avabuddha
avabuddha - understood, perceived, enlightened, awakened
Past Passive Participle
Prefix: ava
Root: budh (class 1)
ये (ye) - who (masculine plural)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
ते (te) - they (masculine plural)
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it, they
स्मृताः (smṛtāḥ) - are remembered, are known as, are considered
(adjective)
Nominative, masculine, plural of smṛta
smṛta - remembered, recollected, known, considered
Past Passive Participle
Root: smṛ (class 1)
सांख्ययोगिनः (sāṁkhyayoginaḥ) - Sāṅkhya yogis, practitioners of Sāṅkhya yoga
(noun)
Nominative, masculine, plural of sāṃkhyayogin
sāṁkhyayogin - Sāṅkhya yogi, one who practices Sāṅkhya yoga
Compound type : tatpuruṣa (sāṃkhya+yogin)
- sāṃkhya – related to number or enumeration, Sāṅkhya philosophy
adjective - yogin – yogi, practitioner of yoga (yoga), ascetic
noun (masculine)