योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-58, verse-52

इत्युक्तवन्तं हस्तेन पस्पर्श ज्ञप्तिदेवता ।
सरस्वत्युवाच ।
त्वं पुत्राभिमतार्थाढ्यो भवेति भवनान्वितः ॥ ५२ ॥

ityuktavantaṃ hastena pasparśa jñaptidevatā ,
sarasvatyuvāca ,
tvaṃ putrābhimatārthāḍhyo bhaveti bhavanānvitaḥ 52

52. iti uktavantam hastena pasparśa jñapti-devatā sarasvatī uvāca
tvam putra-abhimata-artha-āḍhyaḥ bhava iti bhava-anvitaḥ

52. jñapti-devatā sarasvatī iti uktavantam hastena pasparśa uvāca
tvam putra-abhimata-artha-āḍhyaḥ bhava-anvitaḥ bhava iti

52. The deity of knowledge (Sarasvatī) touched him who had spoken thus with her hand. Sarasvatī then said, "May you be endowed with the desired objects for your son and filled with prosperity."

Words meanings summery:

• इति (iti) - thus (referring to what was previously said) (thus, so, in this manner)

• उक्तवन्तम् (uktavantam) - him who had just spoken (him who has spoken, him who said)

• हस्तेन (hastena) - with her hand (by hand, with the hand)

• पस्पर्श (pasparśa) - touched (him) (touched)

• ज्ञप्ति-देवता (jñapti-devatā) - Sarasvatī, the deity of knowledge (deity of knowledge, goddess of instruction)

• सरस्वती (sarasvatī) - The goddess Sarasvatī (Sarasvatī (name of the goddess))

• उवाच (uvāca) - (Sarasvatī) said (said, spoke)

• त्वम् (tvam) - you (singular, addressing the person) (you)

• पुत्र-अभिमत-अर्थ-आढ्यः (putra-abhimata-artha-āḍhyaḥ) - rich in the desired objects for your son (rich/abundant in desired objects for one's son)

• भव (bhava) - may you be (a blessing) (may you be, be)

• इति (iti) - thus (marking the end of Sarasvati's speech) (thus, so, in this manner)

• भव-अन्वितः (bhava-anvitaḥ) - endowed with prosperity (as a blessing) (endowed with existence/well-being/prosperity)

Words meanings and morphology

इति (iti) - thus (referring to what was previously said) (thus, so, in this manner)

(indeclinable)

उक्तवन्तम् (uktavantam) - him who had just spoken (him who has spoken, him who said)

(adjective)

Accusative, masculine, singular of uktavat

uktavat - one who has spoken/said

Past Active Participle

Derived from root vac (to speak) + ktavat suffix

Root: vac (class 2)

हस्तेन (hastena) - with her hand (by hand, with the hand)

(noun)

Instrumental, masculine, singular of hasta

hasta - hand

पस्पर्श (pasparśa) - touched (him) (touched)

(verb)

3rd person , singular, active, past perfect (liṭ) of spṛś

perfect tense form

reduplicated perfect 3rd singular active

Root: spṛś (class 6)

ज्ञप्ति-देवता (jñapti-devatā) - Sarasvatī, the deity of knowledge (deity of knowledge, goddess of instruction)

(noun)

Nominative, feminine, singular of jñaptidevatā

jñaptidevatā - goddess of knowledge/instruction

Compound type : tatpurusha (jñapti+devatā)

• jñapti – knowledge, instruction, understanding
  noun (feminine)
  Derived from root jñā (to know)
  Root: jñā (class 9)
• devatā – deity, goddess, divine essence
  noun (feminine)

सरस्वती (sarasvatī) - The goddess Sarasvatī (Sarasvatī (name of the goddess))

(proper noun)

Nominative, feminine, singular of sarasvatī

sarasvatī - Sarasvatī (goddess of knowledge, music, arts, wisdom, and nature)

उवाच (uvāca) - (Sarasvatī) said (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

perfect tense form

reduplicated perfect 3rd singular active

Root: vac (class 2)

त्वम् (tvam) - you (singular, addressing the person) (you)

(pronoun)

Nominative, singular of tvam

tvam - you

पुत्र-अभिमत-अर्थ-आढ्यः (putra-abhimata-artha-āḍhyaḥ) - rich in the desired objects for your son (rich/abundant in desired objects for one's son)

(adjective)

Nominative, masculine, singular of putra-abhimata-artha-āḍhya

putra-abhimata-artha-āḍhya - rich in desired objects for the son

Compound type : bahuvrīhi (putra+abhimata+artha+āḍhya)

• putra – son, child
  noun (masculine)
• abhimata – desired, wished, approved, agreeable
  adjective (neuter)
  Past Passive Participle
  Derived from root man (to think, consider) with prefix abhi
  Prefix: abhi
  Root: man (class 4)
• artha – object, purpose, meaning, wealth, goal, thing
  noun (masculine)
• āḍhya – rich, wealthy, full of, abundant in
  adjective (masculine)

Note: Qualifies 'tvam'.

भव (bhava) - may you be (a blessing) (may you be, be)

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

imperative mood

2nd person singular imperative active

Root: bhū (class 1)

इति (iti) - thus (marking the end of Sarasvati's speech) (thus, so, in this manner)

(indeclinable)

भव-अन्वितः (bhava-anvitaḥ) - endowed with prosperity (as a blessing) (endowed with existence/well-being/prosperity)

(adjective)

Nominative, masculine, singular of bhava-anvita

bhava-anvita - endowed with prosperity, associated with existence

Compound type : tatpurusha (bhava+anvita)

• bhava – existence, being, prosperity, welfare
  noun (masculine)
  Derived from root bhū (to be)
  Root: bhū (class 1)
• anvita – accompanied by, connected with, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root i (to go) with prefix anu; suffix kta
  Prefix: anu
  Root: i (class 2)

Note: Qualifies 'tvam'.